Strata i rozpacz poster: Adi Da Video Polska length: 15:14 date added: September 9, 2019 event date: October 3, 2004 language: Polish views: 1145; views this month: 7; views this week: 0
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samraj w rozmowie z uczniem którego wnuk umarł z ogromnym współczuciem prezentuje radykalną prawdą o ludzkiej stracie i rozpaczy.
In "Strata i rozpacz" ("Loss and Despair"), Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samraj risponde compassionevolmente, ma da un punto di vista radicale, ad un devoto che ha perso il nipote.
In "Perdita della Vita e Dolore Umani" ("Loss of Life and Human Suffering"), Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"¿Es una Hormiga un Ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Le formiche hanno un ego" ("Ants have an ego") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä keskustelussa Adi Da käsittelee pelon perimmäistä olemusta.
"Meditaatiotekniikat Eivät Karkota Pelkoa" ("Meditation Techniques Don't Touch Fear") is a video excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
Adi Da explains how ordinary meditation techniques accomplish nothing more than relaxation. They don't touch the egoic identification with the body-mind. Only the Way of Adidam (practiced in every detail) does that. Practice of the Way of Adidam does not require one to stop fear (which continues to serve a useful, practical role for the survival of the body-mind). But in every moment of real practice of the Way of Adidam, one is released from identification with the body-mind, and so one is not bound by any fear the body-mind may be experiencing.
poster: CDBaby length: 14:53 date added: December 15, 2018 event date: November 28, 2004 language: English views: 2026; views this month: 7; views this week: 4
This is an excerpt from an Avataric Discourse given by Adi Da on November 28, 2004 at Adi Da Samrajashram.
This excerpt is disc two, track 4 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 14:27 date added: December 13, 2018 event date: November 28, 2004 language: English views: 1822; views this month: 9; views this week: 7
This is an excerpt from an Avataric Discourse given by Adi Da on November 28, 2004 at Adi Da Samrajashram.
This excerpt is disc two, track 4 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 14:22 date added: December 12, 2018 event date: December 19, 2004 language: English views: 2183; views this month: 9; views this week: 2
This is an excerpt from an Avataric Discourse given by Adi Da on December 19, 2004 at Adi Da Samrajashram.
This excerpt is disc two, track 3 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
poster: CDBaby length: 10:08 date added: December 8, 2018 event date: December 28, 2004 language: English views: 1968; views this month: 12; views this week: 5
This is an excerpt from an Avataric Discourse given by Adi Da on December 28, 2004 at Adi Da Samrajashram.
This excerpt is disc two, track 2 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 11:38 date added: December 6, 2018 event date: December 28, 2004 language: English views: 1922; views this month: 8; views this week: 2
This is an excerpt from an Avataric Discourse given by Adi Da on December 28, 2004 at Adi Da Samrajashram.
This excerpt is disc two, track 1 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 14:58 date added: December 5, 2018 event date: December 30, 2004 language: English views: 1645; views this month: 18; views this week: 10
This is an excerpt from an Avataric Discourse given by Adi Da on December 30, 2004 at Adi Da Samrajashram.
This excerpt is disc one, track 5 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 13:22 date added: December 3, 2018 event date: December 30, 2004 language: English views: 1856; views this month: 8; views this week: 4
This is an excerpt from an Avataric Discourse given by Adi Da on December 30, 2004 at Adi Da Samrajashram.
This excerpt is disc one, track 4 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 14:18 date added: December 2, 2018 event date: August 22, 2004 language: English views: 1787; views this month: 11; views this week: 7
This is an excerpt from an Avataric Discourse given by Adi Da on August 22, 2004 at Adi Da Samrajashram.
This excerpt is disc one, track 3 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 15:20 date added: December 1, 2018 event date: August 22, 2004 language: English views: 1932; views this month: 10; views this week: 4
This is an excerpt from an Avataric Discourse given by Adi Da on August 22, 2004 at Adi Da Samrajashram.
This excerpt is disc one, track 2 of the double-CD, Science Is A Method, Not A Philosophy, in which Avatar Adi Da unravels present-day scientific presumptions, with great humor and penetrating insight. Adi Da reveals how scientific materialism has replaced the sacred orientation in life and indoctrinated humankind into limited belief systems, discussing common views about evolution, astronomy versus astrology, ancient religions, the expanding universe, the "language" of mathematics and shape, and more. In addition, He masterfully describes how knowledge is an effort to achieve power over nature, based on the fundamental illusion that there is such a thing as an independent (or "objective") "point of view". In this process, Avatar Adi Da calls His listeners to be free of all false authorities, and to consider the Way that perfectly transcends "point of view" itself.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
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