Adi Da Up Close Audio/Video Library


Adi Da




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1204 AUDIO audio OR VIDEO video CLIPS

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Souvenez-Vous du Mystčre dans Lequel Vous Vivezvideo
poster: Vidéos d'Adi Da
length: 06:44
date added: December 18, 2017
event date: October 28, 1978
language: French
views: 2212; views this month: 21; views this week: 9
[Contains French subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Adi Da répond ŕ une question d'un garçon de 10 ans qui veut "ne pas ętre autant en colčre tout le temps".

In this video clip, "Souvenez-Vous du Mystčre dans Lequel Vous Vivez" ("Remember The Mystery In Which You Live"), Adi Da answers a question from a 10-year-old boy who wants to not be so angry and "righteous" all the time. Adi Da reveals some basic secrets about the nature of love. A very sweet exchange. From the talk, "Remember The Mystery In Which You Live", given by Adi Da on October 28, 1978, in Land Bridge Pavilion at The Mountain Of Attention Sanctuary in Northern California.

This is Track 3 of the free, downloadable CD, The Liberating Word of Avatar Adi Da Samraj, Volume 1.
tags:
CD   French  

El proceso de la creación del Arte de Adi Davideo
poster: Videos de Adi Da - Espańol
length: 08:30
date added: December 22, 2017
event date: November 29, 2009
language: Spanish
event speaker: Ben Grisso
views: 2846; views this month: 37; views this week: 9
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

In this video excerpt, "El proceso de la creación del Arte de Adi Da" ("The process of creating the Art of Adi Da"), devotee Ben Grisso, who grew up in the Adidam community, and who worked with Adi Da on His Divine Image-Art, offers this testimonial to Adi Da's life and work.

Excerpt from Second Evening: Track 11 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.

A list of all the tracks on this DVD can be found here.
tags:
Spanish   DVD  
comments: 1

Gerald Sheinfeld wspomina pierwsze spotkania z Adi Da Samrajvideo
poster: Adi Da Video Polska
length: 08:42
date added: January 30, 2018
event date: 2016
language: Polish
event speaker: Gerald Sheinfeld
views: 3006; views this month: 43; views this week: 9
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Gerald Sheinfeld, uczeń Awatara Adi Da od wczesnych lat 70-tych, opowiada wspaniałą historię o tym, jak odnalazł swojego Guru i natychmiast rozpoznał wyjątkowy Stan Adi Da: Miłość, Szczęście i Wyzwolenie. Gerald mówi o tym, w jaki sposób rozpoznanie Adi Da budzi człowieka do Stanu Inherentnej Jedności.

Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.

Gerald tells many more stories of his life of more than 45 years with Adi Da in his book, At the Feet of the Spiritual Master. Some of these stories are also available in audio form on his downloadable album, At the Feet of the Spiritual Master.
tags:
Polish   CD   DVD  

La Pérdida y Dolor Humanovideo
poster: Videos de Adi Da - Espańol
length: 15:14
date added: February 5, 2018
event date: October 3, 2004
language: Spanish
views: 2935; views this month: 43; views this week: 9
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Una charla de Adi Da Samraj acerca de la Realización como la unica liberación de la pérdida humana. 3 de Octubre de 2004 en Naitauba, Fiyi.

In this excerpt, "La Pérdida y Dolor Humano" ("Human Loss and Pain"), Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.

This video excerpt is from the DVD, Easy Death. Subtitles in English, French, Italian, German, Dutch, Polish, Czech, and Hebrew.
tags:
Spanish   death   Devotional Prayer of Changes   DVD   Avataric Discourse  
comments: 1

The Christmas Talkvideo
poster: AdiDaUpClose
length: 14:56
date added: December 21, 2018
event date: December 23, 1978
language: English
views: 2692; views this month: 38; views this week: 9
On Christmas Eve, 1978, dressed in holiday red ("I just happened to pick this out for tonight"), Adi Da Samraj gathered with devotees in Land Bridge Pavilion at the Mountain Of Attention Sanctuary, and gave what became known as "the Christmas Talk". (This video clip is an excerpt from that talk.) He discussed devotees' childhood religious beliefs about Jesus and and sang, with devotees, holiday songs and carols from the various religious traditions represented by devotees from around the world.

comments: 1

Onko Muurahaisella Egoa?video
poster: Adi Da Videot Suomi
length: 18:44
date added: August 31, 2019
event date: October 20, 2004
language: Finnish
views: 1587; views this month: 36; views this week: 9
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).

ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.

Well, is an ant an ego in your presumption?

The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?

You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .

What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.

But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.

Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.

Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.

So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.

Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
tags:
Avataric Discourse   Finnish  

Wolność jest jedynym prawemvideo
poster: Adi Da Video Polska
length: 04:13
date added: January 16, 2020
language: Polish
views: 1227; views this month: 36; views this week: 9
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.

Darshan occasion of Avatar Adi Da at Adi Da Samrajashram.

The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.

ADI DA: Jestem tu, by wyzwolić wszystkie istoty.

Jestem tu po to, by każdemu dać prawdziwą wolność.

"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.

Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".

"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.

Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.

ADI DA: I Am here to Divinely Liberate all beings.

I Am here to Grant True Freedom to every one.

“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.

The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.

“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.

So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.

What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.

Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.

Be moved toward real love, without limit. Be moved toward real happiness, without limit.

Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.

If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
tags:
Polish  

The Law of Love-Blissvideo
track 10 of Reality Is Beyond Point of View

poster: CDBaby
length: 07:26
date added: June 19, 2023
language: English
views: 294; views this month: 21; views this week: 9
This talk excerpt is track 10 of the CD, Reality Is Beyond "Point Of View", a selection of talks by Adi Da (from the 30 years of His formal Teaching-Work) on the true nature of Reality. Brings together samples from His vast Divine Instruction relative to the true nature of Reality — as the unknowable Condition that is Always Already the Case, prior to the presumption of a separate “point of view”.

The album is available through iTunes, Spotify, and The Dawn Horse Press.

Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
tags:
CD  

The Law of Love-Blissvideo
track 5 of Awaken To Brightness

poster: CDBaby
length: 08:23
date added: January 2, 2024
language: English
views: 132; views this month: 39; views this week: 9
“The Law of Love-Bliss” is track 5 on the CD, Awaken To Brightness.

This CD contains a selection of Discourses from 1974 to 1997, which cover a broad spectrum of Avatar Adi Da’s Instruction. They provide a basic introduction to His Wisdom-Teaching and include Adi Da addressing principle matters of Spiritual life.

These Talks encompass the relationship to the Spiritual Master, the principle of Attraction, what occurs in the death process, the fundamental error at the root of all seeking, the limits of conventional religion and scientific materialism, and more.
tags:
CD  

All The Suffering of the Jewish People (Part 2)video
part 2 of All The Suffering of the Jewish People

poster: realityway
length: 09:58
date added: February 7, 2009
language: English
event speaker: Elizabeth Lowe
views: 6184; views this month: 17; views this week: 8
In this part, Elizabeth tells of the extraordinary healing play she became involved in with Adi Da during her retreat on Naitauba. She describes how Adi Da healed her of her fear and search regarding the holocaust, and, through her, blessed and healed the pattern of suffering of the Jewish people.
tags:
Elizabeth Lowe   leela   jewish   healing   holocaust   spirituality   pain  

Kalimba Chantvideo
poster: FacingEast108
length: 09:58
date added: May 20, 2010
event date: July 2008
language: English
views: 5132; views this month: 30; views this week: 8
This is an improvisation that took place in July 2008 on the island of Naitauba, Fiji. On this occasion, we were playing while Adi Da Samraj was working on His Divine Image-Art. It was truly a blissful and ecstatic time.

The music is from John Wubbenhorst's and Otto Probst's CD, Breath of Devotion.
tags:
Facing East   John Wubbenhorst   Otto Probst   Kalimba   chant   Naitauba   CD  

The Five Reality-Teachingsvideo
poster: 2012spirit
length: 06:26
date added: July 3, 2010
language: English
views: 11095; views this month: 23; views this week: 8
One of the core practices of The Transcendental Spiritual Way of Adidam in relationship with His Divine Presence Adi Da Samraj. Part of "The Teaching Manual of Perfect Summaries", in Part 11 of The Aletheon. The musical recitation appears on the CD, The Teaching Manual of Perfect Summaries.
tags:
Reality-Teachings   The Teaching Manual of Perfect Summaries   Aletheon   CD  

There Is Only Lightvideo
poster: 2012spirit
length: 05:06
date added: October 29, 2010
language: English
views: 5719; views this month: 21; views this week: 8
Light Imagery created by Ute Posegga-Rudd against the backdrop of music and chanting from the Adidam Music Guild, based on the Word of Adi Da Samraj.

"There is Only Light" is by John Mackay, from his album, Danavira. It draws on the Qawwali tradition of Sufi devotional music (exemplified by Nusrat Fateh Ali Khan). Read Adi Da's appreciation of the Qawwali musical tradition here.
tags:
Light Imagery   Music Guild   John Mackay   Qawwali  

Slideshow: 2000-2008video
part 2 of A Tribute to the Life and Work of Adi Da Samraj

poster: adidatribute
length: 06:48
date added: July 6, 2011
language: English
views: 7537; views this month: 33; views this week: 8
A slideshow accompaned by music from Adi Da's daughter, Tamarind Free Jones, showing images of Adi Da during the years 2000 - 2008.

Excerpt from First Evening: Track 3 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.

A list of all the tracks on this DVD can be found here.
tags:
slideshow   Mahasamadhi   tribute   Tamarind Free Jones   DVD  

LA Contemporary Gallery Opening Reception: Part 2video
part 2 of LA Contemporary Gallery Opening Reception

poster: Daplastique
length: 08:22
date added: July 19, 2012
event date: August 2008
language: English
views: 3463; views this month: 18; views this week: 8
The opening reception for the Transcendental Realism exhibit of Adi Da's Image-Art at the LA Contemporary Gallery in August, 2008.

Opens with an interview with art critic Peter Frank.
tags:
Image-Art  
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FOOTNOTES
[1]

Thanks to the many videographers who took the footage, to the many editors who created these videos and audios, and to the 131 people and organizations who posted these videos and audios on YouTube and other places on the Web. Special thanks to Lynne Thompson, who did a lot of the data entry for our audio/video database.


Quotations from and/or photographs of Avatar Adi Da Samraj used by permission of the copyright owner:
© Copyrighted materials used with the permission of The Avataric Samrajya of Adidam Pty Ltd, as trustee for The Avataric Samrajya of Adidam. All rights reserved. None of these materials may be disseminated or otherwise used for any non-personal purpose without the prior agreement of the copyright owner. ADIDAM is a trademark of The Avataric Samrajya of Adidam Pty Ltd, as Trustee for the Avataric Samrajya of Adidam.

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