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83 matches for: Darshan
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Dedicate la vostra vita alla Realizzazione del Divinovideo
poster: Video di Adi Da, Canale italiano
length: 19:34
date added: March 31, 2020
event date: July 2, 1988
language: Italian
views: 1108; views this month: 21; views this week: 2
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.

In this excerpt, "Dedicate la vostra vita alla Realizzazione del Divino" ("Dedicate Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.

"All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal."

Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
tags:
Darshan   Italian  

Freedom Is The Only Lawvideo
poster: AdiDaVideos
length: 04:13
date added: January 17, 2020
language: English
views: 1158; views this month: 22; views this week: 3
Slides from a Darshan occasion of Avatar Adi Da at Adi Da Samrajashram.

The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.

ADI DA: I Am here to Divinely Liberate all beings.

I Am here to Grant True Freedom to every one.

“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.

The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.

“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.

So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.

What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.

Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.

Be moved toward real love, without limit. Be moved toward real happiness, without limit.

Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.

If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.

Wolność jest jedynym prawemvideo
poster: Adi Da Video Polska
length: 04:13
date added: January 16, 2020
language: Polish
views: 1227; views this month: 36; views this week: 9
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.

Darshan occasion of Avatar Adi Da at Adi Da Samrajashram.

The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.

ADI DA: Jestem tu, by wyzwolić wszystkie istoty.

Jestem tu po to, by każdemu dać prawdziwą wolność.

"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.

Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".

"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.

Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.

ADI DA: I Am here to Divinely Liberate all beings.

I Am here to Grant True Freedom to every one.

“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.

The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.

“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.

So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.

What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.

Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.

Be moved toward real love, without limit. Be moved toward real happiness, without limit.

Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.

If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
tags:
Polish  

Da Purnima Darshan: July 11, 2006video
poster: AdiDaUpClose
length: 32:38
date added: November 23, 2019
event date: July 11, 2006
language: English
views: 824; views this month: 11; views this week: 1
Avatar Adi Da grants Darshan for the first time in Is-Da-Happen at Adi Da Samrajashram, for the Celebration of Da Purnima on the morning of July 11, 2006.
tags:
Darshan   Da Purnima   Adi Da Samrajashram  

Danavira Mela at Adi Da Samrajashramvideo
poster: AdiDaUpClose
length: 10:27
date added: November 23, 2019
language: English
views: 2151; views this month: 30; views this week: 5
Danavira Mela, celebrated at Adi Da Samrajashram. A slideshow containing festive scenes from Qaravi, Lion's Lap, Picture Perfect, Cow Catcher, and the Inner Courtyard of the Matrix. The video clip ends with pictures of Beloved Adi Da granting Darshan while sitting in front of the window of His bedroom (which is decorated for the season).

The soundtrack includes holiday music, and devotee John Mackay's "There Is Only Light" (from the album, Danavira), which draws on the Qawwali tradition of Sufi devotional music, and resonates with the celebration of Light-In-Everybody.
tags:
Danavira Mela  

Co jsou pochyby?video
poster: Adi Da Videa, čeština
length: 13:25
date added: August 17, 2019
event date: July 20, 1986
language: Czech
views: 1170; views this month: 58; views this week: 17
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Unikátní & nepublikovaný rozhovor z r. 1986. Adi Da se velmi adresným a jednoduchým způsobem zaměřuje na prvotní lidskou emoci týkající se pochybování.

In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.

In "Co jsou pochyby?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
tags:
Czech  

Cos'è il Dubbio?video
poster: Video di Adi Da, Canale italiano
length: 13:25
date added: June 27, 2019
event date: July 20, 1986
language: Italian
views: 1055; views this month: 30; views this week: 2
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Un discorso raro e non ancora pubblicato del 1986. Adi Da si rivolge alla primaria emozione umana del dubbio, nel modo più semplice e diretto.

In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.

In "Cos'è il Dubbio?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
tags:
Italian  

Notice Thisvideo
poster: AdiDaUpClose
length: 03:00
date added: January 22, 2019
language: English
views: 2671; views this month: 29; views this week: 2
From a presentation about the Silver Hall at Adi Da Samrajashram. Edited by Alan Corne.

Adi Da recites His "Five Reality-Teachings", as we watch scenes from Adi Da Samrajashram, followed by Darshan of Avatar Adi Da.

Notice this:

1. You are not the one who wakes, or dreams, or sleeps.

2. You Are the actionless and formless Mere Witness of the three common states — of waking, dreaming and sleeping — and of all the apparent contents and “experiences” associated with the three common states, of waking, and of dreaming, and of sleeping.

3. You are not the body, or the doer of action, or the doer of even any of the body’s actions or functions.

4. You are not the mind, or the thinker, or the doer of even any of the actions or functions of mind or of body-mind.

5. No matter what arises — whether as or in the state of waking, or of dreaming, or of sleeping — you Are the actionless, and formless, and thought-free Mere Witness of attention itself, and of every apparent “object” of attention, and of any and every state of “experience”, and of the entirety of whatever and all that arises.

Always intensively “consider” these Five Reality-Teachings.

Always intensively observe and notice every moment of your “experience” — whether waking, dreaming, or sleeping — and, thus and thereby, “consider” and test and directly prove these Five Reality-Teachings in the moment-to-moment of your every kind and state of “experience”.

Avatar Adi Da Samraj, pp. 559-561, The Gnosticon
tags:
Darshan  

Sacred Sighting: December 23, 2006video
poster: AdiDaUpClose
length: 17:54
date added: December 23, 2018
event date: December 23, 2006
language: English
views: 1363; views this month: 12; views this week: 2
Darshan (Sacred Sighting) of His Divine Presence Adi Da Samraj on December 23, 2006, at Adi Da Samrajashram.
tags:
Darshan  

Poświęć swoje życie Urzeczywistnieniu Bogavideo
poster: Adi Da Video Polska
length: 19:34
date added: December 11, 2018
event date: July 2, 1988
language: Polish
views: 1742; views this month: 14; views this week: 3
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Awatar Adi Da mówi o konieczności "sadhany", czyli praktyki duchowej, w związku z Urzeczywistnionym Mistrzem Duchowym.

On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.

In this excerpt, "Poświęć swoje życie Urzeczywistnieniu Boga" ("Devote Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.

"All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal."

Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
tags:
Darshan   Polish  

Emme ole erillisia olentojavideo
poster: Adi Da Videot Suomi
length: 22:29
date added: November 19, 2018
event date: July 7, 2005
language: Finnish
views: 2022; views this month: 10; views this week: 3
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Adi Da käsittelee tapaamme olettaa, että olemme "erillisiä olentoja".

Video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.

Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.

This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.

The complete Avataric Discourse is available on the DVD, Relinquish the Mummery of This World. (This video excerpt is from Part 3 of the DVD.)

At 19:58, a formal Darshan occasion begins (at Adi Da Samrajashram) and continues to the end of this video clip.
tags:
Avataric Discourse   Finnish   Darshan   DVD  

Sacred Sighting: August 8, 2008video
poster: AdiDaVideos
length: 06:08
date added: October 6, 2018
event date: August 8, 2008
language: English
views: 1157; views this month: 7; views this week: 1
Darshan (Sacred Sighting) of His Divine Presence Adi Da Samraj on August 8, 2008, at Adi Da Samrajashram, a few months before His Divine Mahasamadhi.
tags:
Darshan  

La Nature de la Souffrance Humainevideo
poster: Vidéos d'Adi Da
speaker: Nick Elias
length: 06:06
date added: July 9, 2018
language: French
views: 1490; views this month: 12; views this week: 1
[Contains French subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

La Nature de la Souffrance Humaine ("The Nature of Human Suffering") is an excerpt from the video presentation, "Reality, Truth, and Conscious Light".

Darshan of Avatar Adi Da begins at 2:34.
tags:
Darshan   French  

La Condición Perfecta Esvideo
poster: Videos de Adi Da - Español
length: 22:29
date added: December 3, 2017
event date: July 7, 2005
language: Spanish
views: 3006; views this month: 9; views this week: 4
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]

Discurso por el Maestro de todo el mundo, Adi Da Samraj.

"La Condición Perfecta Es" ("The Perfect Condition Is") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.

Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.

This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.

The complete Avataric Discourse is available on the DVD, Relinquish the Mummery of This World. (This video excerpt is from Part 3 of the DVD.)

At 19:58, a formal Darshan occasion begins (at Adi Da Samrajashram) and continues to the end of this video clip.
tags:
Avataric Discourse   DVD   Spanish  

There Is No Separate Selfvideo
poster: AdiDaVideos
length: 09:29
date added: October 19, 2017
language: English
views: 2683; views this month: 13; views this week: 3
In this discourse excerpt, Adi Da addresses the fact that the assumption of a separate self or being, is not really the case. It is, in fact, an illusion — a "lie" that rules our entire life. But based on this assumption, we assume all kinds of limitations, and struggle to get out of our suffering through the very means (our assumption that we are separate) which binds us in the first place. All that does is reinforce the illusion.

At 7:07, there is Darshan of Adi Da, continuing to 9:09.

Music: John Mackay and Matt Nicholson

The full talk is available on the DVD, The Quest for the Historical Self.

This talk is also available on a CD.
tags:
Avataric Discourse   Darshan   DVD   CD  
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83 matches for: Darshan




 
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FOOTNOTES
[1]

Thanks to the many videographers who took the footage, to the many editors who created these videos and audios, and to the 131 people and organizations who posted these videos and audios on YouTube and other places on the Web. Special thanks to Lynne Thompson, who did a lot of the data entry for our audio/video database.


Quotations from and/or photographs of Avatar Adi Da Samraj used by permission of the copyright owner:
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