Adi Da teaches children all about the Mystery (aka Divine Ignorance) beyond knowledge and death, expanding their awareness beyond the materialistic. He invites us all to enter into a relationship with Him through the Mystery.
The Divine Image-Art of Adi Da Samraj: A Meditation on the Divine Love-Bliss, on the Divine LIGHT of Lights.
Only that which is loved is beautiful.... The necessary essence of art is Love.... Love must be the mother of the arts, not architecture, not structure, not function. True art always involves the observer in the participatory gesture of being, or what we call love.... Where the sacred is absent, then the best art can do is meditate on the beautiful and bring people to feel that. But there is nothing beautiful without love.
My Art is the Art of Heart-Participation, Heart-Activity. It is Art made of feeling, rather than of a perception or a conception merely. The total field of feeling — perceptually located, ecstatically Realized—is the content of My Artwork.
Avatar Adi Da Samraj
Adi Da Samraj's Image-Art reflects His extraordinary Divine Purification and Blessing Work with the world.
There Is Only Light. Light Is All There Is. All That Is Is Light.
Light Imagery created by Ute Posegga-Rudd against the backdrop of music and chanting from the Adidam Music Guild, based on the Word of Adi Da Samraj. "There is Only Light" is by John Mackay, from his album, Danavira.
Es Existiert Nur Licht. Licht Ist Alles Was Ist. Die Natur des Lichts Ist Bewusstsein Selbst. Es Existiert Nur Licht. Das Licht Gottes Durchdringt Alle Welten, Formen und Wesen. Es Existiert Nur Licht.
One of the core practices of The Transcendental Spiritual Way of Adidam in relationship with His Divine Presence Adi Da Samraj. Part of "The Teaching Manual of Perfect Summaries", in Part 11 of The Aletheon. The musical recitation appears on the CD, The Teaching Manual of Perfect Summaries.
Light Imagery created by Ute Posegga-Rudd against the backdrop of music and chanting from the Adidam Music Guild, based on the Word of Adi Da Samraj.
"There is Only Light" is by John Mackay, from his album, Danavira. It draws on the Qawwali tradition of Sufi devotional music (exemplified by Nusrat Fateh Ali Khan). Read Adi Da's appreciation of the Qawwali musical tradition here.
Diet and Climate Change poster: A Better World Radio speakers: Mitchell Rabin, Abel Slater, Dina Lautman length: 66:42 date added: April 1, 2016 event date: March 30, 2016 language: English
[Show actually begins at 00:56, after a commercial and a brief excerpt from Mozart's Symphony No. 40.]
In this episode of the radio show, A Better World, host Mitchell Rabin conducts a Round Table discussion on the relationship between diet and climate change. He raises the tremendous possibility for both personal-planetary transformation and spiritual growth.
Joining Mitchell are Abel Slater and Dina Lautman. Abel and Dina have been devotees of Adi Da for over 25 years, and have spent significant time in Naitauba, Fiji at Adi Da’s principal Hermitage Sanctuary, Adi Da Samrajashram, where they received direct guidance from Adi Da, both in practical life wisdom and esoteric spiritual practice. Now based in New York, they also travel extensively throughout the world presenting Adi Da's spiritual teachings about right life, including diet, sexuality, meditation and conductivity. Recently, they have been focused on raising awareness about the benefits of the raw vegan diet by promoting Green Gorilla raw treats across the U.S. and around the world.
What occurs at the micro level of each individual's diet is effectively magnified at the macro level of the collective global ecosystem. Today, over 70 billion land animals are killed annually to support human meat consumption. A recent United Nations environmental impact study determined that livestock is the source of 18% of global greenhouse gases, now exceeding emissions from all transportation sources globally, which account for 17% of global greenhouse gases. Meat consumption is growing exponentially and is increasingly jeopardizing the health of the planet. Today’s Round Table will address these issues in depth. This conversation and the information we consider is vital to our personal health and to the collective survival of our species and all sentient life.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Adidam není náboženství" ("Adidam is not a religious way") is a video excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram, on January 21, 2005. The Avataric Discourse is available on the DVD, Beyond Sex, Science, and self.
In this Discourse, Adi Da explains why Liberation cannot ever be achieved through science or conventional religion.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Avatár Adi Da Samráj během své návštšvy svatyně hory pozornosti. Kalifornie v roce 2005.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Video excerpt from an early discourse by Adi Da Samraj on July 29, 1973.
Adi Da would later make a similar communication in a very memorable way in “The Divine Avataric Self-Disclosure” (in The Aletheon):
ADI DA: The conditionally Apparent “world”-Process Of “Everything Changing” Is Simply The Natural “Play” Of Cosmic Life, In Which the (Always) two sides of every possibility come and go, In Cycles Of appearance and disappearance. Winter’s cold alternates with summer’s heat. Pain, Likewise, Follows every pleasure. Every appearance Is (Inevitably) Followed By its disappearance. There Is No Permanent “experience” In The Realm Of Cosmic Nature. One whose Whole bodily Devotion To Me Is Constant Simply Allows All Of This To Be So. Therefore, one who Truly Listens To Me and “Knows” Me Spontaneously Ceases To Add “self”-Contraction (and, Thus, “conditional-experience-causing” energy and intention) To This Relentless Round Of Natural and Futile Changes. . . Intrinsically egoless Self-Realization Of Me Is Possible Only When a living being (or body-mind-“self”) Has Whole bodily Ceased To React To The Always Changing Imposition Of Cosmic Nature. . . Those who Perfectly “Know” Me Tacitly Understand That whatever Is Not Always Already (or Eternally) Self-Existing and Self-Radiant Only Changes. . . Those who Perfectly “Know” Me Acknowledge (Tacitly, and With every Whole bodily act) That What Is Always Already The (One and Only) Case Never Changes. Such True Devotees Of Mine (who Perfectly “Know” Me) Perfectly Realize That The Entire Cosmic Realm Of Change—and Even the To-Me-Surrendered Whole body (itself)—Is Entirely Pervaded By Me (Always Self-Revealed As That Which Is Always Already The Case).
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Unikátní & nepublikovaný rozhovor z r. 1986. Adi Da se velmi adresným a jednoduchým způsobem zaměřuje na prvotní lidskou emoci týkající se pochybování.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Co jsou pochyby?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Rozhovor, ve kterém nás Adi Da vede k velmi střízlivému pohledu na fakt, že to, kam dáváme pozornost během života, ovlivňuje naši pozornost a osud po smrti.
In this sobering video excerpt, "Co se děje po smrti závisí na tom, jak žijete" ("What happens after death depends on how you live"), Adi Da speaks of the condition after death in which mind determines one's circumstance, without the limitations of the body, brain and unconsciousness. He addresses the fact that where one's attention is fixed during life affects attention and destiny after life. He recommends that devotees direct their attention to sadhana so that the purification process gives one wisdom that frees one from karmic limitations.
This talk is published as "After Death, Mind Makes You", in the book, Easy Death.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Longtime devotee, James Steinberg, offers this testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Je mravenec ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
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