Crazy
Wisdom > The Call To Be Love > Part 6 6.
The Paradoxical Conclusion Of Adi Da's "Self-Submission" Work
This
is Part 6 of Michael Costabile's seven-part article, The
Call To Be Love: (And To Live As Love In All Relations).
Adi
Da has only recently revealed His final conclusions about His years of Teaching-Submission
in general and about emotion and sexuality in particular. In both instances, His
conclusions are surprising and paradoxical. Those relative to sexuality run contrary
to the “spiritual” mind of popular “new-age” culture. More significantly, they
also run counter to various tantric traditions and practices aimed at the yogic
transformation of sexual energy into spiritual energy. Sexuality, Adi Da
affirms conclusively, “is not causative” relative to the
real spiritual process. Sex cannot cause or stimulate spiritual awakening. You
cannot start with sex and end up with Enlightenment. It does not work that way.
Spiritual Awakening requires an entirely different exercise of energy and attention
than does sexuality — even in its most yogically attuned and disciplined form:
The
illusion that sexuality can “cause” Spiritual growth stems from the fundamental
illusion that Spiritual practice is a process that starts “below”, and moves from
there to Above. That illusion is an unwitting validation of egoity — a declaration
that, in effect, the ego must “propel” itself upward, to the Divine
(thus, “taking Heaven by storm”). “Below” is not (and never can be) “causative”
relative to What Is Above. Rather, What Is Above Must Purify and Transform
and (Most Ultimately) En-light-en what is “below”. |
At
most, yogically responsible sex can be made compatible with the spiritual process
— but even then, only to a point. The ultimate process of Transcendental Spiritual
Realization requires the direct Transmission of a Realizer, as well as the transcendence
of the body-mind so profoundly and comprehensively that sex is necessarily (and
freely, or motivelessly) abandoned as the energy and attention of the being are
given over entirely to the Transcendental Spiritual Ecstasy of Divine Communion. Speaking
of the relationship between personal sexual energy and the traditionally acknowledged
Kundalini
Shakti in particular, Adi Da writes:
The
actual Spiritual ascent of the true Kundalini Shakti (otherwise activated) cannot
be achieved either during or as a direct or thus-caused result of any
Yogic sexual (or, otherwise, active physical) practice — because the actual Spiritual
ascent of the true Kundalini Shakti . . . requires deep relinquishment
( or the effective transcending) of the body-mind. And, in any case, what fullest
Spiritual ascent of the Kundalini Shakti really requires is true Devotional
and Spiritual Communion in ascent. . . . The true Kundalini Shakti is all-pervading,
and not merely personal and internal. And, therefore, the true Kundalini Shakti
is awakened in the personal (and internal) psycho-physical context only
by virtue of Grace-Given participation in the all-pervading field of cosmically-manifested
Spiritual Energy. Therefore, the true Kundalini Shakti can be awakened
only by Divine Spiritual Grace, Transmitted directly by a Spiritual Adept of one
or another degree . . . from the essay, “The True
Kundalini Shakti Can Be Awakened Only by the Spiritual Grace of a True
Adept, and It Cannot Be Awakened by Any Kind of Yogic Sexual Practice”
in The Basket Of
Tolerance |
Adi Da has expressed this understanding
many times during His considerations with devotees about the yogic sexual process
and its relationship to spiritual life, practice, and realization. To the most
serious practitioners, this is a clarifying resolution to an ordeal of experimentation
that has covered the gamut of emotional-sexual possibilities in relation to ordinary
human love, yogic self-discipline, spiritual awakening, and Divine Self-Realization. Regarding
His Self-Submission Teaching-Work altogether, Adi Da reveals His paradoxical conclusions
in the greater context of what He Calls the “‘world’-mummery of human egoity”.
With heartbreaking candor, He writes:
In
My Years of Submission-Work, I Reflected human individuals to themselves and Worked
to Awaken them. However, that Submission-to-Reflect was taken to be a sign of
Who I Am — rather than being rightly understood as a sign of the Way That
I was Teaching. From the beginning of My Divine Avataric Work with My devotees,
My Intention was that My Work of Self-Submission would be a temporary “Method”
— until Real and True Awakening was evident in My devotees. It has now been
conclusively demonstrated to Me that My “Method” of Self-Submission did
not work, and cannot work, and would not ever work. . . . |
And
why is this?
In
all of the Years of My Divine Avataric Self-Submission-Work, I related to the
gathering of My devotees as if all of My devotees had come to me for Divine Self-Realization.
However, in those years of Self-Submission, it became (more and more) evident
that, in actuality, virtually no one had truly come to Me for Divine Self-Realization.
People remained bound in their own “self”-imagery and conventional-mindedness.
People remained bound to the messages of the “world”-mummery that congratulate
the ego for being itself, and offer it “consumer” fulfillment of itself. |
Moreover,
He writes (of humankind in general):
The
entire human “world” is a mummery of people simply being egos. Every one wants
to be addressed, seen, and known on the basis of his or her bodily and mental
ego-identity. Every one wants to be given whatever is needed in order to feel
good about being a body-mind-ego. Every one wants to be relieved — to the maximum,
and in the moment — of the sensations of fear and anxiety. Thus, the entire human
“world” insists on being addressed as a colossal “cult” of egos. The Reality-Way
of Adidam is not based on addressing people as egos. . . . Indeed, the Reality-Way
of Adidam is precisely the opposite of that. “Adidam Is
No-Seeking Practice Is Perpetual Reality-Practice” from The
Aletheon“Walk-About To Me” |
Adi
Da’s Work “to Reflect humankind back to itself” necessarily failed, because,
it was conclusively proven by Adi Da that it does not work to address people as
egos — as presumed separate beings, who are identified with a body-mind and seeking
its fulfillment by any means, high or low.[1] Such reflective-address,
as it turns out, only serves to reinforce egoity:
When
I “Stirred the pond” while “Narcissus”
stared into it, “Narcissus” did not Wake Up. No — “Narcissus” simply took
My “Stirring” as glamorization of “self”-image. I simply became part of the “self”-image
with which “Narcissus” was infatuated. In that manner, I was used by people as
a means to support egoity. And to the degree I Made it Obvious that I did not
Intend to Offer any such support of egoity, I was punished and ignored by people,
and made to wait. . . . The fact that My “Method” of Self-Submission did
not work is a profound matter, with greatest implications — not only in terms
of My Own Divine Avataric Work, but for humankind altogether. . . . The culture
of humankind — as it is — is absolutely false. . . . Human culture is based on
a false view of Reality Itself, of the human being, and of the apparent universe.
Therefore, over the many years of My Divine Avataric Self-Submission, the evidence
that My Effort of Self-Submission was not going to work (and could not work) steadily
grew more and more conclusive. As that conclusion became more and more fully accepted
by Me, I began to Work in a different manner. “Adidam Is
No-Seeking Practice Is Perpetual Reality-Practice” from The
Aletheon“Walk-About To Me” |
Stated
simply, that shift was from Adi Da’s Work of Self-Submission to that of His Divine
Self-Revelation. Only His Divine Self-Revelation, and not any address to
the ego in its presumed separateness, enables the process of Transcendental Spiritual
Realization.
Now
My “Method” Is Only Self-Revelation. My “Method” is no longer Self-Submission.
Divine Avataric Self-Revelation-Only Is the “Method” That has Come About through
a Lifetime of Divine Avataric Self-Submission — in the course of which the fruitlessness
of My Self-Submission was conclusively proven. Divine Self-Revelation of
My Own Person and Self-State — Which Is Direct Self-Revelation of the Self-State
of Reality Itself — Is the Only Means That Is (and can Be) Effective. The “Method”
of Direct Self-Revelation-Only is not the “Method” Demonstrated
by Me during My Years of Self-Submission. To rightly understand My Divine Avataric
Life and Work, it is essential to understand This Change in My Own Approach and
My Own Disposition. “Adidam Is No-Seeking Practice
Is Perpetual Reality-Practice” from The
Aletheon“Walk-About To Me” |
Why
then did He pursue His Work of Self-Submission with such commitment and intensity
for so long a time? Of this He writes:
It
was absolutely Necessary that I Do everything, in order to See if My Blessing
and Liberation of beings were possible by Means of My Self-Submission. I have
Demonstrated, with Absolute Conclusiveness, that Such is not possible.
Therefore, there is no purpose in any continuation of My Self-Submission. . .
. My Impulse to continue Working in the Manner of Self-Submission utterly Vanished
— most conclusively, on July 10, 2007. The fruitlessness of My Self-Submission
became so overwhelmingly obvious that That Effort entirely Fell Away. “I
Stand Free Apart and Not In The Middle Here”, and “Adidam Is No-Seeking
Practice Is Perpetual Reality-Practice” from The
Aletheon |
From that moment, Adi Da fully embraced
“Sapta
Na Sannyas” — a radically renunciate disposition that Stands entirely apart
from any “Self-Submission” to devotees or the world and which expresses only
His Free Blessing-Disposition toward all.
[Now]
I Am a Sapta Na Sannyasin, Utterly Free. I Did My Submission-Work — and This Is
How I now Am — As I Am [and the] Blessing [of all and All] Is simply
My Nature, My State, My Intrinsic Condition of Self-Radiance. “I
Stand Free Apart and Not In The Middle Here”, and “Adidam Is No-Seeking
Practice Is Perpetual Reality-Practice” from The
Aletheon |
This profundity being so, however,
the wisdom-revelations of Adi Da’s Submission Years remain among His most enduring
Gifts to the world. His considerations, insights, instructions, and revelations
about ordinary life (including emotional-sexual self-understanding) extend to
humankind as a whole, and are immediately relevant and applicable to all — now
and in perpetuity. There is a way to live in the fullness of our common
humanity — profoundly given over to love and self-yielding in relation to the
Divine Reality and to all others. How to do so with a truly open and wounded heart
is a fundamental wisdom-lesson conveyed in all the Teaching-Work done by Adi Da
during the entire epoch of His Self-Submission.
FOOTNOTES
|