poster: TheBeezone length: 02:08 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6358; views this month: 60; views this week: 20
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
Adi Da Samraj talks about the principle of egoity: how this principle underlies the Great Tradition; how it makes existence "samsara" (illusion), in which we imagine that we are living in the real world; and how understanding this principle is the key to the Way of Adidam.
This is an excerpt from the key talk, "Self-Understanding", given by Adi Da on April 8, 1993. More from the same talk here (text) and here (video).
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Adi Da has identified three character types associated with human egoity: vital, peculiar, and solid. Because they represent primary obstructions to human and spiritual growth, He has given extensive wisdom on how to identify these strategies, and how to transcend them. Adi Da's teaching on these three types has appeared in The Dawn Horse Testament; No Remedy; and The Eating Gorilla Comes in Peace ("The Imbalancing Act").
In this video, Beezone editor Ed Reither talks with teacher Frank Marrero about Adi Da's teaching on these three character types.
poster: TheBeezone length: 14:14 date added: September 8, 2012 event date: 1988 language: English views: 5327; views this month: 31; views this week: 10
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Come spiega Adi Da, la pratica spirituale diventa possibile quando la dipendenza e le limitazioni relative alla vita ordinaria sono del tutto chiare e comprese.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD and on a new DVD, The Location Of Happiness.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "pursuing happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (or mis-identify the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Le formiche hanno un ego" ("Ants have an ego") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Isabelle Trudeau, studentka Adi Da mówi o procesie, dzięki któremu rozpoznania Adi Da jako jej Mistrza duchowego i o jej decyzji formalnego wstąpienia na Drogę Serca.
Isabelle Trudeau, a devotee of Adi Da, talks about the process by which she recognized Adi Da as her Spiritual Master and about her decision to formally take up the Way of Adidam.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
AVATAR ADI DA: "Io Trascendo ogni cosa – e ogni cosa è Inclusa in Me. . .
Il Mio Insegnamento, Avatarico e Divino, è Offerto ad ognuno – in quanto Saggezza Universale ed Unica Che Va Oltre ogni possibile limitazione in ognuno, oltre ogni selettività.
Io Sono il Divino Avatar – Che Trascende Occidente e Oriente."
La vita umana di Avatar Adi Da è stata una continua dimostrazione del Suo Essere Illuminato, a cui ha dato il nome di "Luminoso", ovvero Luce Cosciente che è Realtà Stessa.
A cominciare dalla Sua nascita, 3 novembre 1939, a Long Island, N.Y. fino al suo abbandono del corpo, 27 novembre 2008, la sua vita è stata la storia dell'Intervento del "Luminoso" nella vita umana.
Durante la sua vita, Avatar Adi Da ha tracciato le linee per una nuova ed unica possibilità di trasformazione per ogni essere e per il mondo stesso. La Sua Rivelazione è tutta dedicata alla Realtà Divina, alla Condizione Primaria di ognuno ed ogni cosa.
Avatar Adi Da ha sempre detto che la Via da Lui Indicata è quella di una relazione che trascende l'ego, piuttosto che una tecnica in servizio all'ego stesso. La Via è fondata sul riconoscimento e la risposta a Lui Stesso. Una intuizione senza parole che va diretta al cuore di ognuno – quindi nessun credo, nessuna idea, nessuna tecnica in cerca di soddisfazione (sia materiale che spirituale). Ad ognuno che risponda a Lui, Avatar Adi Da Rivela la Condizione Vera e Divina – la Luce di Amore e Beatitudine della Coscienza Stessa.
Questo film vuol essere una introduzione alla vita di Adi Da e al Suo Insegnamento, e anche un invito ad entrare in relazione spirituale con Lui.
Sottoscrivete a questo canale per avere ancora dei video di Avatar Adi Da Samraj.
Per ulteriori informazioni su Adi Da Samraj, si prega di scrivere a: videodidida@gmail.com.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Video excerpt from an early discourse by Adi Da Samraj on July 29, 1973.
Adi Da would later make a similar communication in a very memorable way in “The Divine Avataric Self-Disclosure” (in The Aletheon):
ADI DA: The conditionally Apparent “world”-Process Of “Everything Changing” Is Simply The Natural “Play” Of Cosmic Life, In Which the (Always) two sides of every possibility come and go, In Cycles Of appearance and disappearance. Winter’s cold alternates with summer’s heat. Pain, Likewise, Follows every pleasure. Every appearance Is (Inevitably) Followed By its disappearance. There Is No Permanent “experience” In The Realm Of Cosmic Nature. One whose Whole bodily Devotion To Me Is Constant Simply Allows All Of This To Be So. Therefore, one who Truly Listens To Me and “Knows” Me Spontaneously Ceases To Add “self”-Contraction (and, Thus, “conditional-experience-causing” energy and intention) To This Relentless Round Of Natural and Futile Changes. . . Intrinsically egoless Self-Realization Of Me Is Possible Only When a living being (or body-mind-“self”) Has Whole bodily Ceased To React To The Always Changing Imposition Of Cosmic Nature. . . Those who Perfectly “Know” Me Tacitly Understand That whatever Is Not Always Already (or Eternally) Self-Existing and Self-Radiant Only Changes. . . Those who Perfectly “Know” Me Acknowledge (Tacitly, and With every Whole bodily act) That What Is Always Already The (One and Only) Case Never Changes. Such True Devotees Of Mine (who Perfectly “Know” Me) Perfectly Realize That The Entire Cosmic Realm Of Change—and Even the To-Me-Surrendered Whole body (itself)—Is Entirely Pervaded By Me (Always Self-Revealed As That Which Is Always Already The Case).
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Discurso por el Maestro de todo el mundo, Adi Da Samraj.
"La Condición Perfecta Es" ("The Perfect Condition Is") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.
Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"No hay Luz sin fuego" ("There Is No Light Without Fire") is a video excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 5. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Una introducción a Avatar Adi Da Samraj" ("An introduction to Avatar Adi Da Samraj").
ADI DA: "Transciendo todo — y lo Incluyo todo. . . Mi Divina Revelación-Enseñanza Avatarica se ofrece a cada uno — como sabiduría universal y única que corta a través de las limitaciones en cada uno, sin selectividad. Yo Soy el Avatar Divino — Transcendiendo Oriente y Occidente."
La vida humana de Avatar Adi Da fue una demostración única de Su Estado Iluminado, a quien Él llama el “Brillante”, la Luz Consciente que es la Realidad Misma.
Desde su nacimiento el 3 de noviembre de 1939 en Long Island, en Nueva York, hasta Su muerte el 27 de noviembre de 2008, Su vida es la historia de la Intervención del "Brillante" en el tiempo humano.
Durante su vida, Avatar Adi Da estableció una nueva y única posibilidad para la transformación de todos los seres y del mundo mismo. Su Revelación es de la Realidad Divina, la Condición Previa de todo y cada cosa.
Avatar Adi Da Samraj siempre ha dicho que el Camino que Enseña es una relación que trasciende al ego, en lugar de una técnica de servicio al ego. El Camino se basa en el reconocimiento y la respuesta a Él. Es una intuición silenciosa y sin palabras en el corazón del ser — no una cuestión de mera creencia, ideas o técnicas para buscar la realización (ya sea material o espiritual). A todos los que Le responden, Avatar Adi da Samraj Revela la Condición Bien Divina: la Luz del Amor-Felicidad de la Conciencia Misma.
Esta película da una visión general de la vida y Enseñanza de Avatar Adi Da, y es una invitación para entrar en la relación Espiritual con Él.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 3. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
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