poster: AdidamPodcasts length: 19:02 date added: March 17, 2012 language: English listens: 5440; listens this month: 24; listens this week: 11
This podcast is drawn from two talks.
In the first excerpt (from the talk, What Is Your Intention?), Adi Da speaks of the indispensable need for a true and fully accomplished Spiritual Realizer if anyone hopes to discover the ultimate nature of Reality and Truth.
In the second excerpt (at 8:40), Adi Da explains the true way of recognizing Him, the Spiritual Master, and how it is that felt recognition that ultimately becomes the Way of Perfect Liberation.
The Grace of Turning to Me poster: AdiDaUpClose length: 05:03 date added: December 13, 2014 event date: 2004 language: English listens: 4067; listens this month: 37; listens this week: 21
In this excerpt from the double CD, The Grace of Turning to Me, Adi Da describes how "turning to Him" — the moment-to-moment turning of the faculties of the body-mind to Him — must be based on the Graceful recognition of Him as the Divine and response to Him based on that recognition.
On this double CD, Adi Da uses every Compassionate Means in His Manner — sometimes Humorous, sometimes Fiery — to Call His devotees, again and again, to be sensitive to the Grace-Given and spontaneous heart-Attraction to Him, and thereby turn to Him, the Divine in human Form — rather than to the endless content of the body-mind, which only reinforces egoic bondage and the illusion of separateness. In this way, Avatar Adi Da Masterfully Reveals the secret of True Liberation in His Avataric Divine Company.
The talks on this double CD were drawn from Avataric Discourses that took place in 2004.
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1216; views this month: 54; views this week: 25
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
poster: AdiDaVideos speaker: Gerald Sheinfeld length: 10:53 date added: October 23, 2016 event date: 2016 language: English views: 4527; views this month: 52; views this week: 22
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
This video excerpt is from the DVD, Easy Death. Subtitles in English, French, Italian, German, Dutch, Polish, Czech, and Hebrew.
You Do Not See The Room As It Is! poster: AdiDaVideos length: 07:00 date added: July 16, 2019 event date: January 21, 2005 language: English views: 977; views this month: 28; views this week: 15
Guru as Prophet poster: belleislesound length: 58:23 date added: February 8, 2020 event date: December 23, 1973 language: English views: 1617; views this month: 76; views this week: 41
A talk by Avatar Adi Da titled "Guru as Prophet", given on December 23, 1973. The full talk is available on the double CD, Money, Food, and Sex / Guru as Prophet. A written version of this talk is available in the book, My "Bright" Word.
In this talk, Adi Da distinguishes between the Spiritual function and the "prophet" function of the True Guru. As prophet, the Guru offends, criticizes, and undermines the usual ego-based life by confounding the search and the need for consolation and fascination. This process works to bring about a crisis of understanding in anyone not yet involved in the real Spiritual process.
Adi Da explains that teachings about ordinary life or even about Spiritual life tend to console the seeker in some way, exploiting the search for self-fulfillment. But contact with the True Guru frustrates the seeker instead, and draws the individual into the feeling of dilemma that is at the root of his or her search. This serves the crisis that must precede the real Spiritual process whereby the True Guru's Spiritual Function may be discovered.
Later in the Discourse, Avatar Adi Da returns to the primary theme of the Guru-devotee relationship. When the ego-frustrating process is engaged as Satsang, or relationship to the Guru, then present Realization of the Divine can be Awakened by Grace, and the real Spiritual process can begin.
ADI DA: To the extent that I appear in public at all—for example, by writing books, or even simply by the existence of the gathering of My devotees in this world—My visible Role can only be that of Prophet. I do not serve people's random needs to be fulfilled, to be consoled, to be fascinated. Every individual who is moved to Realize Real God, Truth, and Reality in My Avataric Divine Company must approach Me as My formally practicing devotee—and, in every such case, the usual egoic process will (and must) be Offended, Criticized, and Undermined by Me.
As the Avataric Incarnation of the Very Divine Person, I must be Paradoxical, I must be Free—in order to Serve the Divine Liberation of My devotees. The qualities of My Avataric Divine Activity cannot be predetermined. I do not consistently assume the qualities of any particular archetype—the holy man, the Yogi, the Sage. I must be Free to Appear as I will. I am always Acting to Undo the egoic life of My devotees—even if only by Merely Being Who I Am.
poster: CDBaby length: 15:02 date added: April 4, 2024 event date: 2004 language: English views: 81; views this month: 55; views this week: 20
Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
Love Is How I Got To Here poster: Chandirah length: 02:53 date added: February 1, 2009 language: English views: 4259; views this month: 33; views this week: 20
Adi Da talks about what there is to Realize, in the enlightenment process, freedom, love-bliss, the Divine Self condition. Apologies for the less than perfect sound quality.
Beyond Sex, Science, and self poster: DawnHorsePress length: 10:00 date added: July 27, 2011 event date: January 21, 2005 language: English views: 6232; views this month: 50; views this week: 25
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
The Way Beyond Ego poster: DawnHorsePress length: 08:50 date added: November 7, 2010 language: English listens: 6010; listens this month: 39; listens this week: 24
A summary communication of the practice and Grace essential to the real process of Divine Liberation—given in October 2004 and April 2005.
In the Discourses selected for these CDs, Avatar Adi Da leads His listeners through the maze of egoic misinterpretation of real Spiritual practice by articulating and debunking the errors that occur when such practice is engaged from the point of view of egoity (or presumed separateness). Avatar Adi Da clarifies, again and again, that the Way He Offers is not a Way of thought or philosophy, effort or escape, experiences or techniques—rather, Adidam is based solely on the inherent heart-attraction to That Which Is Beyond all conditional states, That Which Is Always Already the Case, That Which Is Perfect Divine Love-Bliss, and Which is Appearing in and as His human Form. In summary, in these Talks, Avatar Adi Da elucidates the essence, and the necessary foundation principles, of the devotional and Spiritual Way of Adidam.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Gerald Sheinfeld, un devoto di Avatar Adi Da sin dai primi anni 70, ci racconta la magnifica storia dell'incontro col suo Maestro, Adi Da Samraj, e del suo immediato riconoscere in Adi Da la singolarità del Suo stato di Felicità e Liberazione. Gerald parla anche del modo in cui il riconoscere Adi Da risvegli implicitamente il nostro stesso stato di Unità-a-priori.
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Non Si Può Vedere La Stanza Come E'" ("You Do Not See The Room As It Is") is a video excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram, on January 21, 2005. The Avataric Discourse is available on the DVD, Beyond Sex, Science, and self.
In this Discourse, Adi Da explains why Liberation cannot ever be achieved through science or conventional religion.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samraj risponde compassionevolmente, ma da un punto di vista radicale, ad un devoto che ha perso il nipote.
In "Perdita della Vita e Dolore Umani" ("Loss of Life and Human Suffering"), Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tras haber ido a Adi Da en Febrero de 1972, antes de la inauguration del primer ashram de Adi Da, y participar como devoto a lo largo de los años de Su Enseñanza Formal y el Trabajo de Bendición, el señor Sheinfeld fue testigo de toda la vida de Enseñanza, Instrucción y Bendición Espiritual de Adi Da Samraj. Las historias de Gerald dan una visión única de la relación Gurú / devoto, llena de la Sabiduría transformadora de Adi Da y Su humor penetrante del corazón.
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
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