What Is Doubt? poster: AdiDaVideos length: 13:25 date added: September 26, 2015 event date: July 20, 1986 language: English views: 4063; views this month: 38; views this week: 15
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In this rare, never before published excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
poster: Wisdom Tools for Humanity length: 13:25 date added: March 26, 2017 event date: July 20, 1986 language: English views: 3426; views this month: 46; views this week: 19
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In this rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
What To Remember To Be Happy poster: AdiDaVideos speaker: Jonah Strauss length: 04:33 date added: April 17, 2014 language: English views: 6672; views this month: 51; views this week: 19
This video is an excerpt from Second Evening: Track 6 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here. Other excerpts available on this site can be found here.
Where is Heaven? poster: Mormon Transhumanist Association speaker: Mike LaTorra length: 41:02 date added: July 4, 2014 event date: May 10, 2014 language: English views: 7308; views this month: 106; views this week: 32
Transhumanism is a movement whose goal is to fundamentally transform the human condition by developing and making widely available technologies to greatly enhance human intellectual, physical, and psychological capacities and overcome present liabilities, including brief lifespan and limits on intelligence (e.g., through integration with artificial intelligence aids or networks).
What transhumanism and religion share is the question: what is the greatest potential (or destiny) for human beings, and how can it be realized (technologically, spiritually, etc.)?
"Heaven" is a popular subject these days - The Five People You Meet in Heaven, Heaven is for Real, and Proof of Heaven: A Neurosurgeon's Journey into the Afterlife are all huge, recent bestsellers. Because "heaven" is used in many familiar religions to signify the ultimate human destiny, Mike uses it as his jumping off point for this talk (which introduces the Buddhist view and the Adidam view). He distinguishes different kinds of "heavens", introducing Adi Da's "seven stages of life" framework, the Cosmic Mandala (as a "map" that helps answer the talk's title question), and other esoteric concepts helpful in understanding our ultimate potential. He draws on stories about visiting other realms, from devotees Anne Rogers and Connie Mantas and from Adi Da Himself.
[For a related exploration of these themes of human potential, technology, and spirituality, read our article, We Are Consciousness Itself.]
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.
ADI DA: Jestem tu, by wyzwolić wszystkie istoty.
Jestem tu po to, by każdemu dać prawdziwą wolność.
"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.
Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".
"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.
Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
Wspomnienia Ucznia poster: Adi Da Video Polska speakers: James Steinberg, DVD length: 15:06 date added: July 23, 2017 event date: November 28, 2009 language: Polish views: 2752; views this month: 47; views this week: 19
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
James Steinberg od wielu lat jest studentem Adi Da Samraj, w prezentowanym tutaj video wspomina niezapomniane i wzruszające chwile spędzone w towarzystwie swojego Mistrza.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
In "Wspomnienia Ucznia" ("Student Memories"), longtime devotee, James Steinberg, offers a testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Yleinen Maailmanrukous poster: Adi Da Videot Suomi speaker: Jacqueline Clemons length: 03:32 date added: August 11, 2018 language: Finnish views: 2292; views this month: 61; views this week: 29
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Laulaja ja muusikko, Jacqueline Clemons, esittää "Yleisen Maailmanrukouksen", Adi Da Samrajin kirjoittaman rauhanrukouksen. Nick Milon ja Jacqueline Clemonsin sävellys.
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
Composed by Jacqueline Clemons and Nick Milo, and sung by Jacqueline Clemons, this soulful rendition of Adi Da's prayer for world peace, "The Universal World-Prayer", was sung many times at The Parliament of the World's Religions in Cape Town, South Africa, in December, 1999.
The song accompanies a slideshow of pictures of Adi Da.
Adi Da's Universal World-Prayer coincides with His Instructions to not "live the Law backwards": trying to love others (or attempting to bring about world peace), while failing to first love God (and have our love of others be the overflow of our communion with God).
poster: DawnHorsePress length: 08:00 date added: February 27, 2014 event date: August 20, 2004 language: English views: 5823; views this month: 33; views this week: 11
A video excerpt from part 1 ("A Question Too Boring to Answer") of the DVD, You Are The Question You Ask, which was drawn from Adi Da's Avataric Discourse of August 30, 2004.
In addition to some of His most potent Instruction about the nature of devotional turning to Him (previously only available on CD), in this DVD, Avatar Adi Da addresses a broad range of topics including:
how questions themselves are a signal of the ego-activity that is at the root of the questioner's suffering and seeking
practice in the later phase of life
the great potential for unity in this “dark time” of pervasive conflict
esoteric and exoteric Christianity
Adi Da: "It is wholly appropriate for you to be asking these questions, because you are trapped and bound and confused. And when you Realize Me Perfectly, then you will no longer be trapped and bound and confused. And the apparent arising of the 'world' will not be a 'problem'. In fact, ultimately, there will be no apparent arising of the 'world'. It will be self-evidently so. There is only the Divine Self-Condition Itself — Self-Existing and Self-Radiant. There is only the 'Bright'. Only. Always already, only."
[Note: There is an overlap of about 2 minutes with Part 1 of this video series.]
poster: AdiDaVideos speaker: James Steinberg length: 02:30 date added: May 20, 2020 language: English views: 1281; views this month: 48; views this week: 23
"You Become What You Meditate On" is a video excerpt from the award-winning documentary, Conscious Light, about the life of Adi Da Samraj. Drawing on an extensive archival collection of film, photography, and audio recordings, as well as interviews with students who have lived with Adi Da and who practice His teachings. Conscious Light takes the viewer on a journey from Adi Da's birth, through His thirty-six years of Teaching and Blessing, to the legacy and spiritual relationship that is eternally available to all after His passing.
poster: CDBaby length: 06:10 date added: January 18, 2019 language: English views: 2050; views this month: 31; views this week: 16
In this talk excerpt, Avatar Adi Da speaks about how one must understand the tendency to presume oneself to be a victim, and must transcend all limitation in the process of Real-God-Realization.
ADI DA: You can suffer, or you can love. You can complain, or you can surrender. You can abuse, or you can bless. It is really just that simple. True maturity, God-Realizing maturity, manifests great compassion, great love, great help, endures greatly.
This excerpt is track 7 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
The full talk, “You Can Suffer Or You Can Love”, is available on audiocassette here.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
You Do Not Think poster: AdiDaVideos length: 06:53 date added: October 1, 2016 event date: October 10, 2004 language: English views: 4201; views this month: 32; views this week: 14
This is an excerpt from the DVD, Locate What Is Real, an Avataric Discourse given by Adi Da on October 10, 2004.
In this excerpt, Adi Da explains how all the beings and things we tend to presume have an independent existence are in fact only apparitions arising in a single, universal Consciousness and are modifications of a single, underlying Divine Reality. Adi Da notes that the presumption that we are generating our actual thinking process is a part of this apparition. He says that even thoughts themselves are only an activity arising in Consciousness, and, if we truly examined this activity, we would notice that we are not generating the thinking process.
On the full DVD: * Adi Da describes how Reality is the true “first experience” for everyone — more fundamental to existence than identification with the apparently “born” being. * He speaks about how music and other arts can function as extensions of Spirituality. * He talks about Ramana Maharshi and the sixth stage orientation, in contrast to His seventh stage Reality-Way. * He addresses a devotee’s experience of emotional trauma, and how such events can affect one’s life. * He describes His own Submission, in His early life, to the process of Christian mystical experience.
"You Must Know The Place You Are In" is a video excerpt from the award-winning documentary, Conscious Light, about the life and work of Adi Da Samraj.
Drawing on an extensive archival collection of film, photography, and audio recordings, as well as interviews with students who have lived with Adi Da and who practice His teachings, Conscious Light takes the viewer on a journey from Adi Da's birth, through His thirty-six years of Teaching and Blessing, to the legacy and spiritual relationship that is eternally available to all after His passing.
poster: CDBaby length: 06:27 date added: November 1, 2018 event date: April 28, 1995 language: English views: 1639; views this month: 32; views this week: 14
This is an excerpt from a talk given by Adi Da on April 28, 1995 at Adi Da Samrajashram.
This excerpt is disc one, track 6 of the double-CD, After My Lifetime, an exceptional collection of Adi Da’s Instruction covering the significance of His Divine Mahasamadhi (the passing of His physical Body), the ever-present Gift of the direct relationship to Him, and the never-ending Nature of His Work to Bless and Awaken all beings.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
1. Wieloletni uczeń Adi Da mówi o tym jak obecność Mistrza przejawia się po Jego odejściu. 2. We fragmencie rozmowy Adi Da zapewnia uczniów o Jego duchowej obecności po zakończeniu Jego fizycznego życia. 3. Wspomnienia ucznia o doświadczeniu bezpośredniej obecności Adi Da po Jego śmierci.
This video begins with longtime devotee, Anthony Costabile, describing how the relationship to Adi Da is manifesting after the end of Adi Da's human lifetime.
Then at 2:29, Adi Da also speaks on this subject. This is an excerpt from a talk He gave on April 16, 1995, "Love is How I Got To Here". You can read a transcript of much more of this talk here. The talk is also available as a CD here.
At 6:43, another longtime devotee, Dennis Coccaro, talks about the direct relationship to Adi Da after His lifetime.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "żQué es la duda?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
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are all huge, recent bestsellers. Because "heaven" is used in many familiar religions to signify the ultimate human destiny, Mike uses it as his jumping off point for this talk (which introduces the Buddhist view and the Adidam view). He distinguishes different kinds of "heavens", introducing Adi Da's "
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