poster: Wisdom Tools for Humanity length: 13:25 date added: March 26, 2017 event date: July 20, 1986 language: English views: 3391; views this month: 19; views this week: 9
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In this rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Un discorso raro e non ancora pubblicato del 1986. Adi Da si rivolge alla primaria emozione umana del dubbio, nel modo più semplice e diretto.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Cos'è il Dubbio?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
Co jsou pochyby? poster: Adi Da Videa, čeština length: 13:25 date added: August 17, 2019 event date: July 20, 1986 language: Czech views: 1226; views this month: 55; views this week: 16
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Unikátní & nepublikovaný rozhovor z r. 1986. Adi Da se velmi adresným a jednoduchým způsobem zaměřuje na prvotní lidskou emoci týkající se pochybování.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Co jsou pochyby?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
Mitä on epäilys? poster: Adi Da Videot Suomi length: 13:25 date added: November 1, 2021 event date: July 20, 1986 language: Finnish views: 658; views this month: 15; views this week: 10
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Harvinainen ja julkaisematon Puhe heinäkuun 20. päivältä 1986 Hollannissa. Adi Da käsittelee epäilystä, tuota alkukantaista ihmistunnetta, suoraan ja yksinkertaiseen tapaan.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Mitä on epäilys?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "¿Qué es la duda?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this clip, "Nähere Dich Mir Von Deinem Herzen" ("Approach Me From Your Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness" (German: "Der körperliche Sitz des Glücklichseins"), which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "the pursuit of happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (mis-identifying the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
poster: AdidamVideos length: 07:36 date added: January 28, 2009 language: English views: 9818; views this month: 26; views this week: 17
In this discourse, Adi Da Samraj suggests that the Way He offers is not based on this assumption of separate self, but rather identification with that that is transcendent from the body-mind, the Divine Self-Condition.
The devotee asking the question of Adi Da was a former student of Zen Buddhism, so in this discourse Adi Da refers to some metaphors that are part of the Zen Buddhism Tradition.
The excerpt is from the DVD, Human History Is One Great Tradition. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 6:21).
Light Imagery created by Ute Posegga-Rudd against the backdrop of music and chanting from the Adidam Music Guild, based on the Word of Adi Da Samraj. "There is Only Light" is by John Mackay, from his album, Danavira.
The Adi Da Museum of Art poster: Adidam Europe length: 01:09 date added: July 16, 2011 language: English views: 4123; views this month: 7; views this week: 3
The Adi Da Museum of Art is dedicated to the promotion of the art of Adi Da Samraj through exhibitions, lectures, round-table discussions, documentaries as well as seminars on his art and its relationship to various artistic traditions. The Adi Da Museum of Art also exhibits works and supports scholarship inspired by the art and philosophy of Adi Da Samraj.
The gallery maintains a permanent exhibition of works by Adi Da Samraj and is open from Wednesday to Saturday, and once a month on a Sunday, but can also be visited by appointment. The gallery is located in an old monastery in Maria Hoop in the south of Holland close to the borders of Germany and Belgium.
poster: antoniavidor speaker: Toni Vidor length: 05:02 date added: February 2, 2012 language: English views: 5756; views this month: 14; views this week: 9
Toni Vidor talks about healing a non-human friend, the German shepherd, Megan in 1980, at Adi Da's request. She describes a fundamental lesson she learned: if oriented properly, the devotee healer serves as a conduit for Adi Da, and Adi Da does the healing, with an efficacy and speed not otherwise possible.
For much more about Toni's relationship with her Spiritual Master, Adi Da, read her book, Beyond The Illusion.
poster: Scardanelli 1748 length: 60:37 date added: March 2, 2016 language: German views: 2996; views this month: 10; views this week: 8
[This video is in German.]
Introduction to the Way of the Heart (the Way of Adidam).
Adi Da: Alle Wesen suchen fortwährend nach Glück. Du suchst fortwährend nach Glück. Selbst wenn du fortwährend nach Glück suchst, so bist du doch schon immer bereits das Glück an sich. Nur das Glück an sich ist frei von Suche nach Glück. Widmet euch diesem Glück an sich. Tut dies in dem Ihr jedes Ding und jede Erfahrung, alles Wissen, alle Beziehung oder allem was nicht Glück ist entsagt (oder transzendiert). Finde das Glück in jedem Moment, nehme das Glück an sich wahr und Sei das Glück an sich. Tue dies in jedem Augenblick. Das Ego-"Ich" oder der selbstverkrampfte Körper-Geist. ist immer eine Illusion, eine und. . . Luftspiegelung des zeugenhaften Bewusstseins aus Bedürfnissen, Erwünschtheit und Staunen das dem Bewusstsein an sich durch den augenscheinlichen (und nicht notwendigen) Fluss der Ereignisse auferlegt wird, die für sich genommen nicht das Bewusstsein an sich sind. Es gibt weder jetzt noch irgendwann die persönliche Identität, sondern immer nur die letzte Identität oder das Bewusstsein an sich, das immer bereits frei,eins,ganz, vollständig und durch und durch Glückselig ist. Deshalb beobachte und verstehe, erkenne (und tranzendiere) das auftretende Trugbild der Objekte und "anderem" oder allen "Dingen". Sei nur Zeuge Nicht bedürfend, nichtsichernd, nicht verfolgend, nicht gewinnend, nicht im Stress, nicht zornig, nicht ablehnend, nicht Gefühlen hingegeben, nicht vermeidend, nicht voll Schmerz, nicht verlangend, nicht fliehend, nicht anhaftend, nicht verlierend, nicht traurig, nicht verloren, nicht erstaunt, nicht denkend, nicht zuweisend, nicht mit Geist erfüllt, nicht wahrnehmend, nicht erlebend, nicht im Recht, nicht verwirrt, nicht klagend, nicht im Unrecht, nicht fürchtend, nicht verwundert, nicht in Mitleidenschaft gezogen, nicht leer, nicht befriedigend, nicht getäuscht, nicht bezogen, nicht bewegt, nicht entdeckend, nicht Ich, nicht inkarniert, nicht erlöst, nicht widerstrebend, nicht einmal verstehend. sondern nur (oder lediglich) der eine Seiende welcher der Zeuge ist. Stehe da und schaue nicht. Nur Bewusstsein, von Natur aus objektlos, beziehungslos, ohne ein "Ding". Doch weder getrennt noch abgesondert von der Gesamtheit. Stehe frei und schaue nicht. Beut weder die Aufmerksamkeit aus noch den Geist der Trugbilder von Objekten oder anderen "Dingen" Nehme lediglich die Glückseligkeit, das Bewusstsein an sich wahr, sagte ich. Deshalb sage ich.
Komme zur Ruhe (oder sei wach) bevor die Dinge sich ereignen. Komme zur Ruhe (oder sei wach) vor der Bewegung der Bezogenheit Komme zur Ruhe (oder sei wach) immer bereits in meiner großen Ermitage angekommen
Das Herz ist meine Eremitage Der Sitz meines Segens ist das Bewusstsein an sich Das Bewusstsein an sich ist der wahre Herzmeister Das Bewusstein an sich ist Da Love-Ananda (Liebe-Glückseligkeit) Immer bereits aus sich heraus existent, immer bereit frei, selbst-strahlend, Love-Ananda. Ich bin Love-Ananda. Das Bewusstsein an sich ist was ich lehre.
poster: Scardanelli 1748 length: 58:45 date added: March 2, 2016 language: German views: 2998; views this month: 11; views this week: 3
[This video is in German.]
Introduction to the Way of the Heart (the Way of Adidam).
Adi Da: Alle Wesen suchen fortwährend nach Glück. Du suchst fortwährend nach Glück. Selbst wenn du fortwährend nach Glück suchst, so bist du doch schon immer bereits das Glück an sich. Nur das Glück an sich ist frei von Suche nach Glück. Widmet euch diesem Glück an sich. Tut dies in dem Ihr jedes Ding und jede Erfahrung, alles Wissen, alle Beziehung oder allem was nicht Glück ist entsagt (oder transzendiert). Finde das Glück in jedem Moment, nehme das Glück an sich wahr und Sei das Glück an sich. Tue dies in jedem Augenblick. Das Ego-"Ich" oder der selbstverkrampfte Körper-Geist. ist immer eine Illusion, eine und. . . Luftspiegelung des zeugenhaften Bewusstseins aus Bedürfnissen, Erwünschtheit und Staunen das dem Bewusstsein an sich durch den augenscheinlichen (und nicht notwendigen) Fluss der Ereignisse auferlegt wird, die für sich genommen nicht das Bewusstsein an sich sind. Es gibt weder jetzt noch irgendwann die persönliche Identität, sondern immer nur die letzte Identität oder das Bewusstsein an sich, das immer bereits frei,eins,ganz, vollständig und durch und durch Glückselig ist. Deshalb beobachte und verstehe, erkenne (und tranzendiere) das auftretende Trugbild der Objekte und "anderem" oder allen "Dingen". Sei nur Zeuge Nicht bedürfend, nichtsichernd, nicht verfolgend, nicht gewinnend, nicht im Stress, nicht zornig, nicht ablehnend, nicht Gefühlen hingegeben, nicht vermeidend, nicht voll Schmerz, nicht verlangend, nicht fliehend, nicht anhaftend, nicht verlierend, nicht traurig, nicht verloren, nicht erstaunt, nicht denkend, nicht zuweisend, nicht mit Geist erfüllt, nicht wahrnehmend, nicht erlebend, nicht im Recht, nicht verwirrt, nicht klagend, nicht im Unrecht, nicht fürchtend, nicht verwundert, nicht in Mitleidenschaft gezogen, nicht leer, nicht befriedigend, nicht getäuscht, nicht bezogen, nicht bewegt, nicht entdeckend, nicht Ich, nicht inkarniert, nicht erlöst, nicht widerstrebend, nicht einmal verstehend. sondern nur (oder lediglich) der eine Seiende welcher der Zeuge ist. Stehe da und schaue nicht. Nur Bewusstsein, von Natur aus objektlos, beziehungslos, ohne ein "Ding". Doch weder getrennt noch abgesondert von der Gesamtheit. Stehe frei und schaue nicht. Beut weder die Aufmerksamkeit aus noch den Geist der Trugbilder von Objekten oder anderen "Dingen" Nehme lediglich die Glückseligkeit, das Bewusstsein an sich wahr, sagte ich. Deshalb sage ich.
Komme zur Ruhe (oder sei wach) bevor die Dinge sich ereignen. Komme zur Ruhe (oder sei wach) vor der Bewegung der Bezogenheit Komme zur Ruhe (oder sei wach) immer bereits in meiner großen Ermitage angekommen
Das Herz ist meine Eremitage Der Sitz meines Segens ist das Bewusstsein an sich Das Bewusstsein an sich ist der wahre Herzmeister Das Bewusstein an sich ist Da Love-Ananda (Liebe-Glückseligkeit) Immer bereits aus sich heraus existent, immer bereit frei, selbst-strahlend, Love-Ananda. Ich bin Love-Ananda. Das Bewusstsein an sich ist was ich lehre.
In this excerpt from an Avataric Discourse, Adi Da gives a Radical and profound description of the true nature of the Divine Reality, stating that the Divine is the substance of all that arises, not the "cause" of anything, Adi Da goes on to describe how it is our own separation from that which is the very Divine, that causes the assumption of separation (and all our suffering).
This talk excerpt is followed by a clip of Darshan of Adi Da (at 4:27).
The talk excerpt is part of the longer DVD, The Divine Is Not The Cause. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
Der Mythos Narziss poster: Adi Da Videos Deutschland speakers: James Steinberg, Jonathan Condit length: 04:49 date added: January 16, 2020 language: German views: 1274; views this month: 7; views this week: 2
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Auszug aus dem Filmn "Conscious Light" über Avatar Adi Da Samraj.
Excerpt from the film, "Conscious Light", about Avatar Adi Da Samraj.
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