poster: AdiDaVideos length: 04:52 date added: March 26, 2017 event date: January 18, 1976 language: English views: 5199; views this month: 33; views this week: 9
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
The Guru Is Sufficient poster: AdiDaVideos length: 12:41 date added: December 20, 2014 event date: July 15, 1973 language: English views: 4090; views this month: 28; views this week: 11
In this rare historical footage from 1973, Adi Da speaks about the relationship with the Guru in Satsang (the Company of the Awakened One) as the Way of Truth, and Reality Itself.
Adi Da: "During My 'Sadhana Years', whenever My Guru asked Me to do something, I would do that. The rest of the time, I would sit there and be absorbed in Him. And there was nothing else I could do. The Guru is sufficient — and the devotee of the Guru is one who knows that."
Adi Da answers a devotee's question about forms of mind and emotion that arise in meditation. He speaks of this as the ordeal of sadhana that must be undertaken and persisted in in His Company in order to Realize Him.
poster: frank marrero length: 11:04 date added: July 12, 2012 language: English views: 2971; views this month: 17; views this week: 7
Adi Da Samraj talks about the relationship with Him that develops on the basis of recognition of Him as the Divine Person and responding via the devotional sadhana (practice) He gives.
What Do You Do With Emotions? poster: TheBeezone length: 04:31 date added: November 17, 2013 event date: 1973 language: English views: 2104; views this month: 8; views this week: 5
In this 1973 talk, Adi Da Samraj responds to a question from a student about the tendency to either suppress, rise above, or indulge emotional states. He makes clear that "doing something else" - namely, the sadhana - is a different (and inherently right) alternative to all these other choices, in every moment.
poster: DawnHorsePress length: 04:24 date added: May 18, 2016 event date: August 26, 2004 language: English listens: 3526; listens this month: 21; listens this week: 12
In this excerpt (from August 26, 2004), Adi Da responds to a questioner who asks how she can practice devotion in her dream state.
Adi Da indicates the necessity of self-understanding, in order for devotees to grow in practice. He points to the depth of existence that is always the case regardless of the changing states of awareness (waking, dreaming, and sleeping). And He Calls for ego-transcending practice (sadhana) to be engaged at this depth—so that What Is Prior to all conditional states can be Realized.
poster: DawnHorsePress length: 03:27 date added: May 18, 2016 event date: September 4, 2004 language: English listens: 3629; listens this month: 19; listens this week: 9
In this excerpt (from September 4, 2004), Adi Da Adi Da speaks to a questioner about her mother’s suffering from Alzheimer’s disease and the transcending of attention that becomes possible with maturing spiritual practice.
Adi Da points to the depth of existence that is always the case regardless of the changing states of awareness (waking, dreaming, and sleeping). And He Calls for ego-transcending practice (sadhana) to be engaged at this depth—so that What Is Prior to all conditional states can be Realized.
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