poster: TheBeezone length: 02:08 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6357; views this month: 59; views this week: 25
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
The Ultimate Secret poster: TheBeezone length: 03:52 date added: June 27, 2015 event date: 1988 language: English views: 2953; views this month: 26; views this week: 10
In this short video clip from 1988, Adi Da talks to His devotees about what is required, in any moment, to open the doorway from "here" to the Divine Domain. He describes how devotion to Him and His "Brightness" is the means for locating the "loka" (place) of His Spiritual Transmission and for growth in spiritual practice (ultimately, to the point of Divine Translation).
Adi Da communicates esoteric secrets about the nature of His Divine Incarnation, at The Mountain Of Attention Sanctuary in 1988.
A "human being" is comprised of a gross personality (a physical body) and a deeper personality (a subtle body), both arising in the Divine Consciousness.
In most human beings, when the physical body dies, the deeper personality reincarnates, associating itself with a new physical body.
In the extraordinarily rare case of a Divine Incarnation, the physical body of a great Spiritual Realizer dies, and the deeper personality is so profoundly submitted to the Divine that the Divine is able to incarnate through that deeper personality. Such an extraordinary vehicle was provided to Adi Da through Swami Vivekananda and Sri Ramakrishna, upon the death of Swami Vivekananda in 1902.
While all beings arise in the Divine, most people live completely unconscious of their Source, and even great Spiritual Realizers are aware of (and are lived by and as) the Divine only to a certain degree. In the rare case of a Divine Incarnation, the Divine is consciously animating the gross and deeper personalities of the human being, and progressively conforms the gross and deeper personalities to Itself completely, over the lifetime of these vehicles.
In the course of fully preparing His human Incarnation for its Divine Purpose of Awakening all beings, Adi Da needed to completely conform the "gross personality" (the physical vehicle) and completely transcend all remaining limitations in the deeper personality, to the point where "there's nothing left of the gross or the deeper personality but the ash".
True Discipline poster: TheBeezone length: 01:22 date added: August 18, 2012 event date: April 15, 1974 language: English listens: 2824; listens this month: 23; listens this week: 10
An excerpt from Garbage and the Goddess on true discipline. "Happiness is the responsibility. Freedom is the discipline."
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Adi Da Samraj talks about the principle of egoity: how this principle underlies the Great Tradition; how it makes existence "samsara" (illusion), in which we imagine that we are living in the real world; and how understanding this principle is the key to the Way of Adidam.
This is an excerpt from the key talk, "Self-Understanding", given by Adi Da on April 8, 1993. More from the same talk here (text) and here (video).
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What Do You Do With Emotions? poster: TheBeezone length: 04:31 date added: November 17, 2013 event date: 1973 language: English views: 2109; views this month: 13; views this week: 5
In this 1973 talk, Adi Da Samraj responds to a question from a student about the tendency to either suppress, rise above, or indulge emotional states. He makes clear that "doing something else" - namely, the sadhana - is a different (and inherently right) alternative to all these other choices, in every moment.
poster: TheBeezone length: 14:14 date added: September 8, 2012 event date: 1988 language: English views: 5326; views this month: 30; views this week: 14
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
You Must Not Believe In Me poster: TheBeezone length: 15:32 date added: December 9, 2018 event date: December 16, 1978 language: English views: 1187; views this month: 27; views this week: 10
This talk about cultism was given on December 16, 1979, three weeks after the Jonestown Massacre. Adi Da mentions how He has always criticized all forms of cultism, including "the cult of the spiritual master", which devotees have created around Him repeatedly. In the "cult of the spiritual master", members of the cult make Him the center of a club in which everyone feels good because they're members of the club and they've "found it", unlike the rest of the world. But devotees who turn Adidam into a cult fail to actually practice and Realize anything; they get sidetracked from actual practice by the "feel good" energy they create in each other's company. Adi Da is here not to be the center of a cult, but for us to Realize Him.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Adidam non č un modo religioso" ("Adidam is Not a Religious Way") is a video excerpt from an Avataric Discourse, given by Adi Da on January 21, 2005, at Adi Da Samrajashram.
ADI DA: "Religion" belongs to a domain of efforts that are "point-of-view"-based, cosmological in nature, associated with myths of apparent Reality as perceived. None of that has anything to do with the Realization of Reality Itself.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Avete Imparato a Sentire Perfettamente?" ("Have You Learned to Feel Perfectly?") is a video excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this clip, "Avvicinatevi a Me con il Cuore" ("Approach Me From Your Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this discourse, a student of Adi Da asks Him for suggestions to help her dying mother. Adi Da then responds both with compassion and also with very practical advice on how to serve the dying.
[The recording of Adi Da's voice is slightly distorted, but understandable.]
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da critica il cultismo in genere e in particolare quello religioso. Questo discorso, che risale al 1978, č uno dei ricorsi sullo stesso tema che si sono susseguiti negli anni.
Adi Da criticized religious cultism, long before the subject gained any popular attention. (For an audio clip of His earliest criticisms — in June, 1972 — click here.) This discourse, "Cos'č il Cultismo?" ("What Is Cultism?"), given in 1978 at The Mountain Of Attention, is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.
Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Un discorso raro e non ancora pubblicato del 1986. Adi Da si rivolge alla primaria emozione umana del dubbio, nel modo piů semplice e diretto.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Cos'č il Dubbio?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on DVD and on CD, and as an online transcript.
ADI DA: Life is foolishness. This is no time, in any case, to be tolerant of foolishness. The world is mad, and these are dreadful times. Things are not going to be easier in the years ahead. The spiritual process has always been lived in difficult times. Therefore, the spiritual process tolerates no fool. The spiritual process itself will spit you out. It is not an easy attainment, but a profoundly difficult affair. Even what you have listened to today has been heard by only a fraction of the human race in all of history. The opportunity to practice is extremely rare, and the fulfillment of practice is practically unknown.
In some sense you could say this life is hell. . . The nature of this hell is that we are self-possessed. We are born in un-Happiness and we do not transcend it readily. We constantly pursue Happiness through all kinds of incredibly complex means, and we never attain It. . .
If Spiritual Realizers did not turn about and Teach, this would truly be a hell instead of being like a hell. It would truly be a hell if there were no possibility of Enlightenment, if there were no Teaching, no Spiritual Masters, no sacred Way, no sacred community, no capacity for understanding or self-transcendence.
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