The Divine Is Not the Cause poster: DawnHorsePress length: 10:52 date added: June 13, 2010 event date: October 20, 2004 language: English views: 5342; views this month: 9; views this week: 3
This excerpt is from the Adidam Revelation Discourse of October 20, 2004. In response to a series of questions about self-awareness, the nature of the “ego”, and how the self-contraction is caused, Avatar Adi Da speaks of the self-confinement of human beings (in contrast to non-humans as natural contemplatives), the effort to trace any experience or thought to its Source, and the Divine Reality as the True Condition of all things (not the “cause” of any thing). This Discourse concludes with Avatar Adi Da's confession of the direct and tacit “Point of View” of Divine Realization — the universe as Unconditional Light.
This excerpt is part of the longer DVD, The Divine Is Not The Cause. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
A version of this excerpt with German subtitles can be watched here.
The Recognition of My State poster: AdiDaVideos length: 10:30 date added: November 3, 2012 event date: October 20, 2004 language: English views: 4080; views this month: 10; views this week: 5
In this talk ("Tacit Recognition Of My State") Adi Da describes what He means by recognition of Him (as the Divine), and response to Him on that basis.
special terminology: Ruchira Avatara Bhakti Yoga; Murti forms; Samadhi.
This excerpt is part of the longer DVD, The Divine Is Not The Cause. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
For more about the significance of recognition in becoming Adi Da's devotee, click here.
The Secret Of Experience poster: DawnHorsePress length: 08:32 date added: November 16, 2013 event date: 2004 language: English views: 4234; views this month: 16; views this week: 12
What kind of experiences might you notice arising in the course of esoteric practice or via Spiritual Transmission? What is the secret to relating to them rightly?
On the DVD, The Secret of Experience, Avatar Adi Da Samraj addresses questions on this topic in two revelatory Discourses.
On December 5, 2004, when asked by a devotee about a particular experience, Avatar Adi Da contrasted the self-authenticating nature of the experience with the attitude of having a question about the experience.
And on August 13, 2004, Adi Da talked about the potential of blissful experience to create unrealistic presumptions about the self and about real practice.
This video clip is an excerpt from the DVD, in which Adi Da is responding to a devotee who asked Him a question on the phone. The DVD includes Spanish, French, Italian, German, Dutch, Polish, Czech, and Hebrew subtitles.
[Contains Spanish subtitles, provided by the Adidam Translation Guild.]
Conscious Light (La Luz Consciente) ofrece una visión penetrante de la vida extraordinaria y de las enseñanzas excepcionalmente iluminadas de Avatar Adi Da Samraj, quien ofrece una manera completamente elaborada de la absoluta realización espiritual para todos.
The award-winning film, Conscious Light, offers a penetrating insight into the extraordinary life and Enlightened teachings of Avatar Adi Da Samraj, who offers a completely elaborated way of absolute Enlightenment for all.
For more information and screening dates and times, visit the film's website.
poster: AdidamPodcasts length: 09:45 date added: March 17, 2012 event date: January 21, 2005 language: English listens: 7076; listens this month: 15; listens this week: 7
In this talk excerpt, Adi Da addresses the fact that Truth or God-Realization is not dependent on, nor does it have anything to do with, the functions and activities of the body-mind. It cannot be achieved through sex, science, or even religion.
This excerpt is from the DVD, Beyond Sex, Science and "self". Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. Also available as a CD.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Una introducción a Avatar Adi Da Samraj" ("An introduction to Avatar Adi Da Samraj").
ADI DA: "Transciendo todo — y lo Incluyo todo. . . Mi Divina Revelación-Enseñanza Avatarica se ofrece a cada uno — como sabiduría universal y única que corta a través de las limitaciones en cada uno, sin selectividad. Yo Soy el Avatar Divino — Transcendiendo Oriente y Occidente."
La vida humana de Avatar Adi Da fue una demostración única de Su Estado Iluminado, a quien Él llama el “Brillante”, la Luz Consciente que es la Realidad Misma.
Desde su nacimiento el 3 de noviembre de 1939 en Long Island, en Nueva York, hasta Su muerte el 27 de noviembre de 2008, Su vida es la historia de la Intervención del "Brillante" en el tiempo humano.
Durante su vida, Avatar Adi Da estableció una nueva y única posibilidad para la transformación de todos los seres y del mundo mismo. Su Revelación es de la Realidad Divina, la Condición Previa de todo y cada cosa.
Avatar Adi Da Samraj siempre ha dicho que el Camino que Enseña es una relación que trasciende al ego, en lugar de una técnica de servicio al ego. El Camino se basa en el reconocimiento y la respuesta a Él. Es una intuición silenciosa y sin palabras en el corazón del ser — no una cuestión de mera creencia, ideas o técnicas para buscar la realización (ya sea material o espiritual). A todos los que Le responden, Avatar Adi da Samraj Revela la Condición Bien Divina: la Luz del Amor-Felicidad de la Conciencia Misma.
Esta película da una visión general de la vida y Enseñanza de Avatar Adi Da, y es una invitación para entrar en la relación Espiritual con Él.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 3. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this excerpt, "Vivir la vida como un sacrificio en lo Divinoes la clave del proceso de la muerte" ("Living life as a sacrifice in God is the key to the death process"), from an Avataric Discourse from October 12, 2004, at Adi Da Samrajashram, Adi Da addresses the inevitability of death, the life of profound purpose that outshines mortality, and how living life as a sacrifice in the Divine is the key to the death process.
poster: AdidamVideos length: 07:36 date added: January 28, 2009 language: English views: 9810; views this month: 19; views this week: 10
In this discourse, Adi Da Samraj suggests that the Way He offers is not based on this assumption of separate self, but rather identification with that that is transcendent from the body-mind, the Divine Self-Condition.
The devotee asking the question of Adi Da was a former student of Zen Buddhism, so in this discourse Adi Da refers to some metaphors that are part of the Zen Buddhism Tradition.
The excerpt is from the DVD, Human History Is One Great Tradition. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 6:21).
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samráj oslovuje fakt, že konečné osvobození či dosažení Realizace nelze nikdy dosáhnout pomocí sexu, vědy nebo náboženství! Tvrdí, že ve skutečnosti "Realizace nemá nic společného s komplexem těla a mysli“. Jedná se o přímou účast v samotné Skutečnosti, která předchází veškerou činnost vykonávanou tělem-myslí.
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"¿Es una Hormiga un Ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
¿Ha Aprendido a Sentir Perfectamente? ("Have You Learned to Feel Perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 3. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "¿Qué es la duda?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
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