poster: CDBaby length: 10:24 date added: January 21, 2017 event date: March 28, 1994 language: English views: 5217; views this month: 27; views this week: 11 An excerpt from "The God Who Truly Is", a talk given by Adi Da on March 28, 1994 at Adi Da Samrajashram. The complete talk can be found on the 2-CD set, Love Is How I Got To Here / The God Who Truly Is.
In this talk, Avatar Adi Da describes the Way of Adidam as the utter transcendence of fear — including fear of being without a body or world (in the Divine State of Infinite, Eternal Love-Bliss). He speaks about finding True God as Source rather than "Creator", and He describes the mechanism that is actually responsible for generating the conditional universe. Adi Da closes with spontaneous and ecstatic poetry, communicating the Sublime Peace that is Realized in His Sphere of Love-Bliss.
This excerpt is track 8 of the CD, Death and the Purpose of Existence, a collection of talks and recitations that exemplify Avatar Adi Da's essential Wisdom-Teaching on death and dying.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.tags: CDdeath
poster: AdiDaVideos length: 13:13 date added: March 20, 2013 event date: January 18, 1976 language: English views: 7364; views this month: 20; views this week: 14 In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.tags: CDDVD
poster: CDBaby length: 12:21 date added: February 17, 2016 event date: January 18, 1976 language: English views: 6424; views this month: 34; views this week: 15 An excerpt from the talk, "The Grace of Suffering", given by Adi Da on January 18, 1976.
This excerpt is track 1 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
This selection of Talks by Avatar Adi Da Samraj focuses on His clarifying Wisdom on the Impulse (inherent in all beings) to Realize God, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it be the guiding force of one's entire life. As Avatar Adi Da points out, the real Spiritual Process cannot be truly initiated until and unless one’s Impulse to God-Realization becomes the governing principle of one's life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
"The Grace of Suffering" is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.tags: CD
poster: AdiDaVideos length: 04:52 date added: March 26, 2017 event date: January 18, 1976 language: English views: 5190; views this month: 25; views this week: 15 In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.tags: CDDVD
poster: GlobalCooperationProject length: 08:02 date added: November 7, 2010 language: English listens: 3645; listens this month: 9; listens this week: 3 Renowned actor Kenneth Welsh recites selected chapters from Adi Da's book, Not-Two Is Peace. In this audio, he recites: "The Only Right Competition".
poster: GlobalCooperationProject length: 32:28 date added: November 7, 2010 language: English listens: 4353; listens this month: 8; listens this week: 5 Renowned actor Kenneth Welsh recites selected chapters from Adi Da's book, Not-Two Is Peace. In this audio, he recites: "The Only True Power".
poster: sacredwalk-about speaker: Ruchiradama Nadikanta length: 03:24 date added: January 3, 2013 language: English listens: 6489; listens this month: 17; listens this week: 12 Ruchiradama Nadikanta has created a series of seven recitations from Adi Da's book, Not-Two Is Peace, accompanied by the bansuri flute music of John Wubbenhorst.
This is Recitation 4: The Three Great Principles of All Truth.
Ruchiradama Nadikanta is offering these recitations as a New Year's gift to everyone. Feel free to share these recitations. For more recitations from Not-Two Is Peace, click here.
INVOCATION offered by Ruchiradama Nadikanta
Dearly Beloved Bhagavan, Adi Da Samraj, we surrender at Your Blessed Feet in deepest devotion to You, the Divine Avatar of Conscious Light.
We pray to fulfill Your Urgent Calling to fully serve the establishment of Your Divine Avataric Work in this world, so that all may feel Your Touch of Divine Love and receive Your Perfect Wisdom and Divine Grace
May we collectively incarnate (and, thereby, inspire all to heed) Your Great Admonition, Cooperation + Tolerance = Peace.
May we embrace all beings everywhere, always making available to everyone the Gift of Divine Compassion and all-Embracing Love You have Brought to here.
poster: GlobalCooperationProject length: 07:53 date added: November 7, 2010 language: English listens: 3897; listens this month: 10; listens this week: 4 Renowned actor Kenneth Welsh recites selected chapters from Adi Da's book, Not-Two Is Peace. In this audio, he recites: "The Transition beyond Ego-Culture".
poster: Wisdom Tools for Humanity length: 09:49 date added: March 19, 2017 language: English views: 4734; views this month: 29; views this week: 6 An audio excerpt from Adi Da Samraj's early talk, "Renouncing the Search for the Edible Deity", accompanied by photos of Adi Da from a more recent Avataric Discourse.
We experience "independent" existence as a kind of madness, a seeming separation from food (both because of the cutting of the umbilical cord and as a feeling of separation from our ultimate source of sustenance, the Very Divine). We must instead be like the eating gorilla. . .
Adi Da: "The eating gorilla finds a cabbage in the jungle, sits down like a slob and munches away at the cabbage, and is completely benign, completely peaceful. . . . Therefore, the eating gorilla is the image of the true man, the true woman. He demonstrates the principle of true politics, of real human existence, in which we are always presently connected to the Food Source in Truth, and are always presuming connection, relationship, 'I love you.' "
poster: AdiDaVideos length: 04:18 date added: June 14, 2017 language: English views: 3654; views this month: 21; views this week: 9 An audio excerpt from Adi Da Samraj's early talk, "Renouncing the Search for the Edible Deity", accompanied by photos of Adi Da from a more recent Avataric Discourse.
We experience "independent" existence as a kind of madness, a seeming separation from food (both because of the cutting of the umbilical cord and as a feeling of separation from our ultimate source of sustenance, the Very Divine). We must instead be like the eating gorilla. . .
Adi Da: "The eating gorilla finds a cabbage in the jungle, sits down like a slob and munches away at the cabbage, and is completely benign, completely peaceful. . . . Therefore, the eating gorilla is the image of the true man, the true woman. He demonstrates the principle of true politics, of real human existence, in which we are always presently connected to the Food Source in Truth, and are always presuming connection, relationship, 'I love you.' "
poster: sacredwalk-about speaker: Ruchiradama Nadikanta length: 12:10 date added: January 3, 2013 language: English listens: 7549; listens this month: 21; listens this week: 12 Ruchiradama Nadikanta has created a series of seven recitations from Adi Da's book, Not-Two Is Peace, accompanied by the bansuri flute music of John Wubbenhorst.
This is Recitation 5: The Truth of Prior Unity Is The Instrinsic Self-Revelation of Reality Itself.
Ruchiradama Nadikanta is offering these recitations as a New Year's gift to everyone. Feel free to share these recitations. For more recitations from Not-Two Is Peace, click here.
INVOCATION offered by Ruchiradama Nadikanta
Dearly Beloved Bhagavan, Adi Da Samraj, we surrender at Your Blessed Feet in deepest devotion to You, the Divine Avatar of Conscious Light.
We pray to fulfill Your Urgent Calling to fully serve the establishment of Your Divine Avataric Work in this world, so that all may feel Your Touch of Divine Love and receive Your Perfect Wisdom and Divine Grace
May we collectively incarnate (and, thereby, inspire all to heed) Your Great Admonition, Cooperation + Tolerance = Peace.
May we embrace all beings everywhere, always making available to everyone the Gift of Divine Compassion and all-Embracing Love You have Brought to here.
poster: GlobalCooperationProject length: 12:26 date added: November 7, 2010 language: English listens: 3885; listens this month: 9; listens this week: 2 Renowned actor Kenneth Welsh recites selected chapters from Adi Da's book, Not-Two Is Peace. In this audio, he recites: "The Turnabout Moment".
The Unity of Humankind poster: AdiDaVideos length: 09:46 date added: July 27, 2013 event date: August 22, 2004 language: English views: 4989; views this month: 10; views this week: 3 Excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.tags: Avataric Discoursepeace
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