[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da puhuu tilanteesta, jossa ihminen ymmärtää tavallisen elämän sitovuuden ja rajoitukset, joka mahdollistaa hengellisen harjoituksen.
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä varhaisessa puheessa vuodelta 1978, Adi Da käsittelee hengellisen harjoituksen alkuvaiheiden kamppailua ja häiriötekoijöitä, mutta myös sitä suurta apua, jota saa suhteesta hengelliseen mestariin. Huomion vartalo-mielen ylä- ja alamäkiin voi ylittää tuossa suhteessa.
"Suhde Hengelliseen Mestariin mahdollistaa antautumisen" ("Communion with the Spiritual Master is What Makes Surrender Possible") is from a question and answer session with Adi Da on October 28, 1978, in Land Bridge Pavilion at the Mountain Of Attention Sanctuary in Northern California. This is track 3 on the DVD, Surrender of self Is A Koan.
In this excerpt, Adi Da addresses the fact that although the struggle and distractions in the early stages of spiritual practice are great, there is also great help in the relationship with the Spiritual Master. Attention to all of the ups and downs of the body-mind can be transcended and surrendered through that relationship.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Dan väkevä kehoitus ymmärtämykseen ja elämän ja kuoleman kehän ylitykseen "Sydämen muuttumattoman Tuntemuksen ja Nautinnon" kautta.
Adi Da recites "Sydämen muuttumattoman Tuntemuksen ja Nautinnon" ("The Heart of Understanding"), the Prologue to His autobiography, The Knee Of Listening. "The Heart of Understanding" also is the Prologue to His book, Easy Death.
The recitation is accompanied by photos of Adi Da.
"The Heart of Understanding" is extraordinarily good news: death itself can be transcended! The death of the body-mind is not a problem, and is utterly acceptable, if one realizes and stands as Consciousness Itself, in which all mortal forms and limited worlds are arising.
In the final words of "The Heart of Understanding", Adi Da reveals that He is That: Consciousness Itself. Because this is so, He transmits that Revelation to all beings, and provides (and is) the means whereby all of us finally can be free of mortality and the mortal vision.
This excerpt is track 1 of the CD, Death and the Purpose of Existence, a collection of talks and recitations that exemplify Avatar Adi Da’s essential Wisdom-Teaching on death and dying.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Tunne on seksuaalisuuden avain" ("The Key to Our Sexuality Is Emotion") is an excerpt from a longer Discourse in which Adi Da communicates how all our problems (including sexual problems) are rooted in the feeling of being a separate self, which coincides with the feeling, "you don't love me", the feeling of rejection by (or lack of sustenance from) the universe, and leads to the reaction, "I don't love you".
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Tämä paikka ei ole utopia" ("This Place Is Not a Utopia") is an excerpt from an Avataric Discourse given by Adi Da Samraj on October 6, 2005, at the Mountain Of Attention Sanctuary.
ADI DA: "I find people's sorrows and losses to be heartbreaking and terrible and an immense burden and I am sympathetic and bless people in their trouble. However you must understand that is the nature of this place. This is not utopia, it is not paradise. It is a place of death, endings, suffering, brief amusements. It is not enough and merely to react to your difficulties for overlong and try to make an entire life out of it is fruitless. You do have to move on beyond that reaction to any moments suffering and loss. You must know the place you’re in and live in accordance with that knowledge instead of being sympathetic with some false view of the world or self or trying to idealize some aspect of potential experience, indulging in what amounts to addictions, repetitions of experiences, in order to avoid the knowledge of what is inherent in life, as well as all the hell that is coming on earth and is here. You will not be fulfilled.”
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Sanat kuten "vapaus" ja "rakkaus" määritetään yleisesssä maallikkoympäristössä erittäin rajoitetusti. Tässä Adi Dan esseen lausunnassa hän avaa näiden sanojen aitoa merkitystä.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
April 2013 Retreat at The European Danda poster: Adidam Europe speakers: Matthew Braithwaite, Ineke van Amerongen length: 04:29 date added: March 12, 2013 event date: April 25, 2013 language: English views: 5947; views this month: 15; views this week: 9
We invite you to participate in a profound transformation at the depth of life and consciousness — a transformation made possible by the Divine Appearance and Self-Revelation of Adi Da Samraj. Come and experience His Blessing-Transmission, His Avataric Teachings, and His Divine Image-Art. Feel and receive Adi Da’s Spiritual Presence, which is powerfully communicated via Sacred Sightings of Him (recorded during His physical Lifetime). Enjoy the live Sacred Offerings of gifted devotee musicians who serve the process of retreat with keen sensitivity and feeling.
Every year in late October and early November, devotees, friends, and supporters of Adi Da Samraj gather to enjoy an extended weekend of Celebration and Spiritual Retreat focused on the Life, Teachings, and Avataric Work of Adi Da Samraj. The occasion is the birthday anniversary of Adi Da, during which we joyously acknowledge that this Supremely Realized Spiritual Master has appeared in the world to Awaken all beings to Radiant Love, Perfect Freedom, and Indestructible Light. This year’s Celebration is also based on the new book, The Gift Of Truth Itself, and like all Adidam Events, is founded on the acknowledgment that Adi Da Samraj uniquely bestows the ultimate Gift of Divine Truth or “Reality Itself” to the human heart.
We invite you to participate in a profound transformation at the depth of life and consciousness — a transformation made possible by the Divine Appearance and Self-Revelation of Adi Da Samraj. Come and experience His Blessing-Transmission, His Avataric Teachings, and His Divine Image-Art. Feel and receive Adi Da’s Spiritual Presence, which is powerfully communicated via Sacred Sightings of Him (recorded during His physical Lifetime). Enjoy the live Sacred Offerings of gifted devotee musicians who serve the process of retreat with keen sensitivity and feeling.
poster: AdidamPodcasts length: 10:25 date added: October 5, 2010 event date: April 1986 language: English listens: 8047; listens this month: 27; listens this week: 9
In this historical recording from April, 1986, Adi Da Samraj recites the final section of His Love-Ananda Gita (now called The Lion Sutra and published in Part 15 of The Aletheon). In it, Adi Da communicates His most "radical" transcendental teaching regarding true renunciation of the egoic motive of separation and Realization of the Divine Self-Condition.
poster: AdidamPodcasts length: 16:40 date added: March 17, 2012 event date: 2005 language: English listens: 5182; listens this month: 13; listens this week: 5
In this excerpt (from an Avataric Discourse from 2005), a devotee asks Adi Da a question about the nature of the ego and what is causing the sense of self-separation. In response, Adi Da describes how the Divine is the substance of all that arises, not the "cause" of anything. Our own activity (of separating from the Divine) causes the assumption of separation.
poster: AdidamPodcasts length: 25:49 date added: March 17, 2012 event date: January 18, 1973 language: English listens: 7015; listens this month: 17; listens this week: 8
In an excerpt from His historic talk from 1972, "Money, Food, and Sex" (now published in My "Bright" Word), Adi Da addresses the dilemma those taking up "spiritual life" encounter when bringing discipline to the areas of money, food, and sex.
poster: AdidamPodcasts length: 12:45 date added: March 17, 2012 event date: 1978 language: English listens: 6191; listens this month: 12; listens this week: 6
In this talk from 1978, Adi Da notes that cultism is rooted in the childish need to believe and to depend on a person, group, myth, or symbol — without assuming responsibility for oneself. He then points out that the tendency to create a cult (of whatever kind) is present in everyone, every level of human society and culture. Adi Da criticizes the tendency toward cultism in the world at large and within His community of devotees. He calls His devotees to understand and relinquish all modes of false and childish dependency on Him as a Spiritual Master, and to make only the most serious and mature approach to Him, for the great purpose of Spiritual Awakening and Divine Enlightenment.
poster: AdidamPodcasts length: 22:59 date added: March 17, 2012 language: English listens: 3495; listens this month: 7; listens this week: 4
Fear is an inherent characteristic of identification with the mortal body. Adi Da explains that such fear cannot be escaped, but that identification with the body can be understood and utterly transcended in the Divine Self-Condition.
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