Not-Two Is Peace: The Word Goes Out! poster: ShastaMcBride length: 02:16 date added: October 1, 2012 event date: August 2012 language: English views: 3781; views this month: 10; views this week: 4 The Florence Dance Company performs the multimedia ballet, Not-Two Is Peace on July 22-23, 2012, in Florence, Italy.
Not-Two Is Peace: Recitation poster: swaybone11 speaker: Theo Cedar Jones length: 04:36 date added: November 28, 2011 language: English views: 3391; views this month: 10; views this week: 5 Recitation by devotee Theo Cedar Jones from Adi Da's book, Not-Two Is Peace. The essay being recited is Principles Regarding A Global Cooperative Forum: On The Dangers Of The Old "Tribalisms" and The Necessity For A Global Cooperative Forum Based On The Prior Unity of Humankind.tags: world peace
Not-Two Is Peace Theatrical Performance poster: swaybone11 length: 08:21 date added: December 4, 2011 event date: November 20, 2011 language: English views: 4533; views this month: 10; views this week: 6 A theatrical performance and recitation by devotee Theo Cedar Jones from Adi Da's book, Not-Two Is Peace. The essay being recited is Principles Regarding A Global Cooperative Forum: On The Dangers Of The Old "Tribalisms" and The Necessity For A Global Cooperative Forum Based On The Prior Unity of Humankind.
Dance by Isabelle Sjahsam and Maria LaMance of Artface Performance Group.tags: world peace
Not-Two Is Peace: Introduction poster: The Adi Da Foundation speaker: Rolf Carriere length: 00:49 date added: October 5, 2017 language: English views: 2347; views this month: 14; views this week: 4 In His book, Not-Two Is Peace: The Ordinary People's Way of Global Cooperative Order, Adi Da speaks to the necessity of re-establishing human civilization based on principles of mutual trust, cooperation, tolerance, "prior unity", and the limitless participation of all humankind in transforming its own destiny.
A brief introduction to this book by Rolf Carriere. Rolf worked with the United Nations and the World Bank from 1971 till 2005, mostly in Asia. His last field postings were as UNICEF Country Representative in Bhutan, Burma, Bangladesh and Indonesia, and he also served for seven years as UNICEF's Head of Health and Nutrition in India. Before his retirement in 2005, he was the first Executive Director of the Global Alliance for Improved Nutrition (GAIN), a public-private-people's partnership based in Geneva. He is currently Senior Adviser (pro bono) to Non-Violent Peace-Force and to EMDR Humanitarian Assistance Program. He recently gave a TED talk (at TEDxGroningen) on the use of EMDR to heal trauma on a global scale.tags: world peace
Prior Unity poster: The Adi Da Foundation speaker: Leo Burke length: 02:47 date added: March 22, 2015 language: English views: 6024; views this month: 20; views this week: 8 Leo Burke is Professor and Director of the Global Commons Initiative at the Mendoza College of Business, the University of Notre Dame. In this capacity he teaches courses on the commons to undergraduates, MBAs and Executive MBAs. From December 2000 through June 2008, he served as Associate Dean and Director of Executive Education. In 2009, he co-founded the Anthroposphere Institute, with Carolyn Lee and Kathy Skerritt.
In this video, Leo talks about the new book, Prior Unity, containing Adi Da's wisdom about world peace, cooperative community, and much more. Prior Unity follows on the wisdom in Adi Da's Not-Two Is Peace, containing excerpts from the earlier book as well as much new material.
This book’s message is that the impulse to peaceful, cooperative coexistence is humanity's "true north". The impulse comes from our root-intelligence as one single species, and, at the same time, reflects the inherent unity of all life. Leo emphasizes the necessity for an approach based on this prior unity, if there is to be a sustainable future for planet earth.
Vital, Peculiar and Solid Strategies poster: TheBeezone speakers: Ed Reither, Frank Marrero length: 38:11 date added: February 28, 2015 event date: December 23, 2013 language: English views: 3710; views this month: 13; views this week: 5 Adi Da has identified three character types associated with human egoity: vital, peculiar, and solid. Because they represent primary obstructions to human and spiritual growth, He has given extensive wisdom on how to identify these strategies, and how to transcend them. Adi Da's teaching on these three types has appeared in The Dawn Horse Testament; No Remedy; and The Eating Gorilla Comes in Peace ("The Imbalancing Act").
La Grazia della Sofferenza poster: Video di Adi Da, Canale italiano length: 13:12 date added: June 27, 2019 event date: January 18, 1976 language: Italian views: 1653; views this month: 32; views this week: 12 [Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Come spiega Adi Da, la pratica spirituale diventa possibile quando la dipendenza e le limitazioni relative alla vita ordinaria sono del tutto chiare e comprese.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.tags: ItalianCDDVD
La Oración Universal poster: Videos de Adi Da - Español speaker: Jacqueline Clemons length: 03:32 date added: August 26, 2018 language: Spanish views: 2496; views this month: 21; views this week: 5 [Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
La cantante y compositora Jacqueline Clemons canta "La Oración Universal", una oración por la paz escrita por Adi Da Samraj. Música de Nick Milo y Jacqueline Clemons.
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
Composed by Jacqueline Clemons and Nick Milo, and sung by Jacqueline Clemons, this soulful rendition of Adi Da's prayer for world peace, "The Universal World-Prayer", was sung many times at The Parliament of the World's Religions in Cape Town, South Africa, in December, 1999.
The song accompanies a slideshow of pictures of Adi Da.
Adi Da's Universal World-Prayer coincides with His Instructions to not "live the Law backwards": trying to love others (or attempting to bring about world peace), while failing to first love God (and have our love of others be the overflow of our communion with God).tags: musicpeaceCDSpanish
poster: Wisdom Tools for Humanity length: 09:49 date added: March 19, 2017 language: English views: 4739; views this month: 32; views this week: 11 An audio excerpt from Adi Da Samraj's early talk, "Renouncing the Search for the Edible Deity", accompanied by photos of Adi Da from a more recent Avataric Discourse.
We experience "independent" existence as a kind of madness, a seeming separation from food (both because of the cutting of the umbilical cord and as a feeling of separation from our ultimate source of sustenance, the Very Divine). We must instead be like the eating gorilla. . .
Adi Da: "The eating gorilla finds a cabbage in the jungle, sits down like a slob and munches away at the cabbage, and is completely benign, completely peaceful. . . . Therefore, the eating gorilla is the image of the true man, the true woman. He demonstrates the principle of true politics, of real human existence, in which we are always presently connected to the Food Source in Truth, and are always presuming connection, relationship, 'I love you.' "
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