For the sixth episode of the Fire from Heaven series, we are joined by Frank Marrero, a long-time student of Adi Da and the curator of several web resources on Adi Da's teachings. Frank talks with Layman Pascal about his experiences of transmission with Adi Da, his understanding of the nature of consciousness, and some of the unique characteristics of the spiritual transmission process.
2) The second half of the talk "A Birthday Message from Jesus and Me" where, Frank says, "The transmission was WOW. Glimpses can be seen and your listeners can hear from Adi Da, not just the beginner me."
3) Frank's recommended book for someone interested in Transmissive Dharma. Adi Da's first talks in My "Bright" Word.
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1167; views this month: 9; views this week: 4
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Klasyczny dyskurs Awatara Adi Da z 1981 r. Adi Da rozważa naturę prawdziwego szczęścia i tego, jak nie szukając szczęścia można je realizować w każdej chwili.
"Gdzie umiejscowione jest szczęście?" ("Where is happiness located?") is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "the pursuit of happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (mis-identifying the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
Give the ego gone to Me poster: jef108 length: 03:01 date added: January 27, 2009 event date: July 10, 2005 language: English views: 7892; views this month: 19; views this week: 4
Darshan of Adi Da, as He sits at three locations at The Mountain Of Attention (the second is in front of Ordeal Bath Lodge; the third is at The Manner Of Flowers).
Give the ego gone to Me. Find out My Self-of-Radiance, Which Is All-Love-As-Bliss. Let the ego be Un-Happened— now.
poster: AdidamPodcasts length: 16:40 date added: March 17, 2012 event date: 2005 language: English listens: 5181; listens this month: 12; listens this week: 5
In this excerpt (from an Avataric Discourse from 2005), a devotee asks Adi Da a question about the nature of the ego and what is causing the sense of self-separation. In response, Adi Da describes how the Divine is the substance of all that arises, not the "cause" of anything. Our own activity (of separating from the Divine) causes the assumption of separation.
In this talk, Adi Da offers guidance on how to relate and serve children in the process of fully maturing and becoming a loving, balanced human being, capable of relating to others and to the Divine Itself.
This talk excerpt can be found on the CD, Remember About Being Happy: Instructions to and about Children. On this CD, Adi Da gives humorous and loving answers to questions from children and speaks of the freedom and the responsibility that parents and guides must grant to children for the sake of their “growth and out-growing”.
poster: AdiDaVideos speaker: Megan Anderson length: 06:39 date added: July 7, 2018 event date: November 29, 2009 language: English views: 2328; views this month: 24; views this week: 11
Devotee Megan Anderson, who grew up in the Company of Adi Da, offers this testimonial to His life and work. She also describes how she was encouraged by Adi Da to take up her service to Him as one of the key editors of His Word, and how He personally guided her growth into human maturity.
Excerpt from Second Evening: Track 7 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
poster: adidatribute speakers: Rachel Kuhn, DVD length: 06:18 date added: July 6, 2011 event date: November 29, 2009 language: English views: 6727; views this month: 21; views this week: 6
Devotee Rachel Kuhn, who grew up in the Company of Adi Da, offers this testimonial to His life and work.
Excerpt from Second Evening: Track 7 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Growing Up in the Adidam Community poster: AdiDaVideos length: 05:37 date added: October 30, 2012 event date: November 29, 2009 language: English views: 4733; views this month: 9; views this week: 5
Devotee Rachel Kuhn, who grew up in Adi Da's community, gives her testimony about her relationship to Him.
Excerpt from Second Evening: Track 7 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Guru as Prophet poster: belleislesound length: 58:23 date added: February 8, 2020 event date: December 23, 1973 language: English views: 1546; views this month: 9; views this week: 2
A talk by Avatar Adi Da titled "Guru as Prophet", given on December 23, 1973. The full talk is available on the double CD, Money, Food, and Sex / Guru as Prophet. A written version of this talk is available in the book, My "Bright" Word.
In this talk, Adi Da distinguishes between the Spiritual function and the "prophet" function of the True Guru. As prophet, the Guru offends, criticizes, and undermines the usual ego-based life by confounding the search and the need for consolation and fascination. This process works to bring about a crisis of understanding in anyone not yet involved in the real Spiritual process.
Adi Da explains that teachings about ordinary life or even about Spiritual life tend to console the seeker in some way, exploiting the search for self-fulfillment. But contact with the True Guru frustrates the seeker instead, and draws the individual into the feeling of dilemma that is at the root of his or her search. This serves the crisis that must precede the real Spiritual process whereby the True Guru's Spiritual Function may be discovered.
Later in the Discourse, Avatar Adi Da returns to the primary theme of the Guru-devotee relationship. When the ego-frustrating process is engaged as Satsang, or relationship to the Guru, then present Realization of the Divine can be Awakened by Grace, and the real Spiritual process can begin.
ADI DA: To the extent that I appear in public at all—for example, by writing books, or even simply by the existence of the gathering of My devotees in this world—My visible Role can only be that of Prophet. I do not serve people's random needs to be fulfilled, to be consoled, to be fascinated. Every individual who is moved to Realize Real God, Truth, and Reality in My Avataric Divine Company must approach Me as My formally practicing devotee—and, in every such case, the usual egoic process will (and must) be Offended, Criticized, and Undermined by Me.
As the Avataric Incarnation of the Very Divine Person, I must be Paradoxical, I must be Free—in order to Serve the Divine Liberation of My devotees. The qualities of My Avataric Divine Activity cannot be predetermined. I do not consistently assume the qualities of any particular archetype—the holy man, the Yogi, the Sage. I must be Free to Appear as I will. I am always Acting to Undo the egoic life of My devotees—even if only by Merely Being Who I Am.
I’ve sung Have Yourself a Merry Little Christmas to Beloved Adi Da many times over the years — at the Manner of Flowers, at Adi Da Samrajashram, at First People / Great Food Dish, etc. (as one of a small group of singers, and usually also as the keyboardist) — and I’m singing it to Him again (and all of you!) here. It is one of my favorite songs at this time of year.
For me (starting with Judy Garland's original film version), it has always been an emotion-filled song, by turns joyful, playful, nostalgic, and wistful — so that is how I sing it here.
This song as a bridge to God. In Beloved Adi Da’s Company, everything (from Mickey Mouse to cookie-making) becomes “a bridge to God”.
ADI DA: “You must Awaken and discover the Divine World wherein everything is a bridge to the Infinite, One Being.”
And so for me, the words of this song have always taken on a significance beyond the usual secular understanding of the song. They lead me through a consideration that I’ll share with you here.
Have yourself a merry little Christmas Let your heart be light From now on our troubles will be out of sight
Have yourself a merry little Christmas Make the Yuletide gay From now on our troubles will be miles away.
Here we are as in olden days Happy golden days of yore Faithful friends who are dear to us Gather near to us once more
Through the years we all will be together If the fates allow Hang a shining star upon the highest bough And have yourself a merry little Christmas now.
That wistfulness: Raymond’s problem. On the surface, the words of Have Yourself a Merry Little Christmas are purely joyful — "faithful friends" coming together each year in a joyous Christmas celebration. And yet, one of the emotions I feel when I sing this song is wistfulness. So where is the wistfulness coming from? It's that big "IF" in the song: "if the fates allow". In fact, as every one of us knows (more and more, with each passing year), fate (conditional existence) only allows such reunions for a limited number of years. As I sing, I have a vision of a photograph of a gathering of friends, from a Christmas or Danavira Mela many years ago, and, in this vision, each face in the photograph — one by one over the years — turns "ghostly", either through our circumstances (high school, college, living near each other) no longer being shared, or life paths that have moved in different directions, or the passing on of that person. My awareness of that inevitable reality is the source of the wistfulness and nostalgia. The inevitable disappearance of the (mortal) loved one is “Raymond’s problem”, a phrase Adi Da uses, based on the central character of The Mummery Book.
Danavira Mela: A Divine Celebration in the midst of a conditional universe. The joy and playfulness of the song comes from the celebration we can still have together, even in the midst of an ever-changing, conditional universe. One of my (and many other devotees’) favorite quotes of Beloved Adi Da has always been this extraordinary prayer, from “Death is a Perfect Insult” in The Enlightenment of the Whole Body:
“Let us surrender into Infinity with all our friends and hold on to no thing or condition that ever appears. Let us forget all things in present Happiness, and so forgive the universe for all its playful changes. Let us always love one another, and so forgive one another for appearing, for changing, and for passing out of present sight. So be it.”
When I sing this song, I hear it giving further guidance for just how to do this.
poster: AdiDaUpClose speaker: Steve Alexander length: 13:17 date added: July 8, 2012 language: English views: 4367; views this month: 4; views this week: 2
Steve Alexander describes his experiences of Huichol shamanism (while in his twenties), and his aspiration to become a shaman. Then, while on a Huichol pilgrimage in Mexico, "everything that could possible go wrong, did". For a "suburban kid from Los Angeles" it was like "trying to put on someone else's shoe".
Steve returned to focus on his university education in fine art. All the while, an awareness of a Divine Presence in his heart was growing. He describes how he cultivated his relationship with that Presence, even as he became increasingly aware of his own egoity and the ways it would tend to shut down that Presence.
Steve describes how his formal relinquishment of Huichol shamanism opened the door to the intensification of that Presence, and ultimately, to his devotional relationship with the human form of that Presence: Adi Da.
poster: AdiDaUpClose speaker: Steve Alexander length: 14:15 date added: July 8, 2012 language: English views: 4153; views this month: 7; views this week: 3
Steve Alexander describes his experiences of Huichol shamanism (while in his twenties), and his aspiration to become a shaman. Then, while on a Huichol pilgrimage in Mexico, "everything that could possible go wrong, did". For a "suburban kid from Los Angeles" it was like "trying to put on someone else's shoe".
Steve returned to focus on his university education in fine art. All the while, an awareness of a Divine Presence in his heart was growing. He describes how he cultivated his relationship with that Presence, even as he became increasingly aware of his own egoity and the ways it would tend to shut down that Presence.
Steve describes how his formal relinquishment of Huichol shamanism opened the door to the intensification of that Presence, and ultimately, to his devotional relationship with the human form of that Presence: Adi Da.
This album of Adidam devotional music from The First Amendment Choir was originally released on audiocassette tape in 1981. (The name, "First Amendment Choir", was chosen for the choir by Adi Da, which performed for Him on several occasions.)
The album begins and ends with "The Divine Invocation":
Radiant Da, All-Pervading Current of Life, Consciousness where I appear and disappear, Hear My Breathing Heart.
Awaken me To feel the Heart of Light and Love, Where this life and mind and body may dissolve. I hold up my hands.
"The Divine Invocation" was an early version of what we now call The First Great Invocation. Now we would begin with the First Great Invocation and end with the Second Great Invocation — but Adi Da had not yet created the Second Great Invocation at the time this album was created.
Many of the songs on this album were composed by Billboard Award-winning composer Ray Lynch or by JoAnne Sunshine. Ray Lynch is also the guitar player. Eric Leber is the choir director. Besides Ray Lynch and JoAnne Sunshine, vocalists include Brad Crawford, Robin Richardson, Kathleen Ewart, Sylvia Hayden, Carol Mabin, Janet Kopieki, Rita Gordon, Happy Hayden, Ginny Leber, Maggie Roberts, Lynzee Elze, Ron Guba, Steve Benson, Chris Cardullo, Phyllis Hyde, Karen Booth, and Antonina Randazzo (among others). The album was recorded at Prune Production Studio, in Mill Valley, California, and was released by the Laughing Man Institute.
The volume is low, so you may need to turn it up. The sound quality of this digital version is not up to contemporary standards, but many listeners — old and new — may find it just as heart-moving now as so many found it when it was originally released.
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