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Ote varhaisesta keskustelusta Avatar Adi Da Samrajin kanssa, 29. kesäkuuta 1973.
Watching this video excerpt will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
ADI DA: Satsangissa, aidon hengellisen elämän prosessissa, ei tapahdu niin, että kohoat rajattoman korkealle, etkä enää koskaan laskeudu. Sinusta tulee täysin yhtä sen olotilan kanssa, joka on ennen huippuja ja pohjia, ennen Jumalaa ja paholaista, ennen henkeä ja lihaa, kaikkia noita vastakohtia. Sinun toteutettu luonteesi tulee olemaan todellisuuden autuus Aidossa Jumalassa. Yksilö alkaa huomaamaan omassa tietoisuudessaan ja elämässään — sillä satsanging prosessi ei toimi ainoastaan subjektiivisesti, se ei ole taipumustesi ymmärtämystä tunteiden, ajatusten, unien ja sen kaltaisen kautta — se on sitäkin, mutta se myös ilmenee ulkoisesti, jatkuvasti luoden olosuhteita elämässäsi, aivan kuten se luo sisäisiä olotiloja. Eli yksilö alkaa huomaamaan, että nousun ja laskun kierre, kierre itse ei mene mihinkään. Siitä huolimatta kierteessä ilmenevät ominaisuudet eivät enää aiheuta sekaannusta. Elämän ja tietoisuuden ominaisuudet ovat edelleen havaittavissa, mutta jossain kohtaa ne lakkaavat olemasta pulma.
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Tässä keskustelussa Adi Da käsittelee pelon perimmäistä olemusta.
"Meditaatiotekniikat Eivät Karkota Pelkoa" ("Meditation Techniques Don't Touch Fear") is a video excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
Adi Da explains how ordinary meditation techniques accomplish nothing more than relaxation. They don't touch the egoic identification with the body-mind. Only the Way of Adidam (practiced in every detail) does that. Practice of the Way of Adidam does not require one to stop fear (which continues to serve a useful, practical role for the survival of the body-mind). But in every moment of real practice of the Way of Adidam, one is released from identification with the body-mind, and so one is not bound by any fear the body-mind may be experiencing.
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Avatar Adi Da Samraj puhuu "sadhanan", tai hengellisen harjoituksen, välttämättömyydesta suhteessa Jumalan Toteuttaneeseen Hengelliseen Mestariin.
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Devote Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
"All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal."
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
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Longtime devotee, Crane Kirkbride, offers this testimonial to the life and work of Adi Da Samraj, in which he describes singing for, and with, Adi Da. Includes a clip of Adi Da singing opera with Crane; and a slideshow of stunning pictures of Adi Da from 1972 through 2008, accompanied by Crane singing "I Am Who You Are".
This video clip is an excerpt from First Evening: Tracks 16 and 17 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
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Omistautuja Ben Grisso, joka syntyi Adidamin yhteisössä, kertoo hänen varttumisestaan ja omasta suorasta suhteestaan Adi Da Samrajiin. Tämän kautta hän päätyi elämään Adidamin tärkeimmässä Erakkola-Ashramissa Fidzillä ja palvelemaan Adi Data.
Ben Grisso tells about his experiences as a young person growing up with Adi Da Samraj. Ben's desires as a young person led him to live with and serve Adi Da in His Ashram Hermitage in Fiji.
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"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
Palvojat Kertovat poster: Adi Da Videot Suomi speaker: James Steinberg length: 15:06 date added: October 5, 2017 event date: November 28, 2009 language: Finnish views: 2305; views this month: 20; views this week: 4
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Longtime devotee, James Steinberg, offers a testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
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"Pelon itsesolmun ylittäminen" ("Transcend the self-Knot of Fear") is an excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
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In this video excerpt, "Sanat eivat riitä kuvailemaan Häntä" ("There are no words to describe Him"), longtime devotee, Aniello Panico, talks about his first contact with Adi Da Samraj in 1972 at the Melrose Ashram in Los Angeles.
For more stories and videos from Aniello, click here.
Sinä Et Ajattele poster: Adi Da Videot Suomi length: 06:53 date added: August 11, 2018 event date: October 10, 2004 language: Finnish views: 924; views this month: 13; views this week: 4
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Ote keskustelusta, joka tapahtui 10. lokakuuta 2004. Adi Da Samraj selittää, miten kaikki olennot ja asiat, jotka oletamme olevan itsenäistä olemassaoloa ovat itse asiassa vain ilmestyksiä, jotka ilmenevät yhdessä, kaikenkattavassa Tietoisuudessa, ja ovat yhteisen, allaolevan Jumalaisen Todellisuuden muunnoksia. Avatar Adi Da huomio, että myös ajattelumme on osa tätä ilmestystä. Hän sanoo, että jopa ajatukset ovat vain toimintaa, joka illmenee Tietoisuudessa, ja jos todella tutkisimme tätä toimintaa, huomaisimme, että emme tuota ajattelemisen prosessia.
This video excerpt, "Sinä Et Ajattele" ("You Do Not Think") is from an Avataric Discourse given by Avatar Adi Da on October 10, 2004, on Adi Da Samrajashram.
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Adi Dan väkevä kehoitus ymmärtämykseen ja elämän ja kuoleman kehän ylitykseen "Sydämen muuttumattoman Tuntemuksen ja Nautinnon" kautta.
Adi Da recites "Sydämen muuttumattoman Tuntemuksen ja Nautinnon" ("The Heart of Understanding"), the Prologue to His autobiography, The Knee Of Listening. "The Heart of Understanding" also is the Prologue to His book, Easy Death.
The recitation is accompanied by photos of Adi Da.
"The Heart of Understanding" is extraordinarily good news: death itself can be transcended! The death of the body-mind is not a problem, and is utterly acceptable, if one realizes and stands as Consciousness Itself, in which all mortal forms and limited worlds are arising.
In the final words of "The Heart of Understanding", Adi Da reveals that He is That: Consciousness Itself. Because this is so, He transmits that Revelation to all beings, and provides (and is) the means whereby all of us finally can be free of mortality and the mortal vision.
This excerpt is track 1 of the CD, Death and the Purpose of Existence, a collection of talks and recitations that exemplify Avatar Adi Da’s essential Wisdom-Teaching on death and dying.
Taidenäyttelyn avajaiset Bargello-museossa poster: Adi Da Videot Suomi speakers: Tommaso Sacchi, Michael Fleck, Francesca Faggi, Pien Rademakers, Christina Acidini, Giuliano Serafini, Serena Croce length: 07:20 date added: September 5, 2022 event date: July 9, 2015 language: Finnish views: 490; views this month: 31; views this week: 24
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Adi Dan kuvataiteen näyttelyn avajaiset Bargello-museossa Firenzessä, Italiassa, heinäkuussa 2015. Sisältää haastatteluja taidekriitikoiden ja Firenzen taideneuvoston jäsenien ja johtajien kanssa.
Opening night gala (July 9, 2015) for Adi Da Samraj, “The Ascent of Orpheus” exhibition at the Bargello National Museum, Florence. Includes opening events and interviews.
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"Tämä paikka ei ole utopia" ("This Place Is Not a Utopia") is an excerpt from an Avataric Discourse given by Adi Da Samraj on October 6, 2005, at the Mountain Of Attention Sanctuary.
ADI DA: "I find people's sorrows and losses to be heartbreaking and terrible and an immense burden and I am sympathetic and bless people in their trouble. However you must understand that is the nature of this place. This is not utopia, it is not paradise. It is a place of death, endings, suffering, brief amusements. It is not enough and merely to react to your difficulties for overlong and try to make an entire life out of it is fruitless. You do have to move on beyond that reaction to any moments suffering and loss. You must know the place you’re in and live in accordance with that knowledge instead of being sympathetic with some false view of the world or self or trying to idealize some aspect of potential experience, indulging in what amounts to addictions, repetitions of experiences, in order to avoid the knowledge of what is inherent in life, as well as all the hell that is coming on earth and is here. You will not be fulfilled.”
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Sanat kuten "vapaus" ja "rakkaus" määritetään yleisesssä maallikkoympäristössä erittäin rajoitetusti. Tässä Adi Dan esseen lausunnassa hän avaa näiden sanojen aitoa merkitystä.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
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Tässä otteessa puheestaan, Avatar Adi Da Samraj käsittelee virheellistä uskoamme, jonka mukaan olemme erillinen "minä". Hän paljastaa aidon luonteemme sellaisena, joka on yhtä sen Jumalaisen Elämänvoiman kanssa, joka käy lävitsemme.
In this discourse excerpt entitled "Vartalo ilmenee maailmanlaajuisessa kentässä" ("The Body Arises in a Universal Field"), Avatar Adi Da examines our mistaken belief that we are a separate "me". He reveals our true nature as being one with the Divine Life Force that pervades us.
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