Fear of Life poster: TheBeezone length: 05:50 date added: October 18, 2012 event date: September 18, 2004 language: English views: 2968; views this month: 21; views this week: 10
Adi Da speaks about the fear of death being a characteristic of life and identification with the body-mind. Adi Da relates this to the fundamental condition of ignorance and the nature of reality. He draws His listeners into considering that the ego has a more fundamental context than even death, as the most primal action of the human condition.
Adi Da talks about the listening process, and the use of various means for self-reflection (the Teaching, the disciplines, reflection by others), so that the listening process can culminate in hearing or fundamental self-understanding (and the transition to level 1.3 of the Way of Adidam).
Note: In this clip, Adi Da refers to the practice of self-inquiry, which is no longer a part of the practice of Adidam.
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poster: TheBeezone length: 02:17 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6187; views this month: 50; views this week: 19
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
poster: TheBeezone length: 04:06 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6357; views this month: 59; views this week: 20
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
poster: TheBeezone length: 02:47 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6277; views this month: 49; views this week: 22
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
poster: TheBeezone length: 12:06 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6206; views this month: 62; views this week: 23
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
poster: TheBeezone length: 01:52 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6288; views this month: 56; views this week: 20
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
The Fundamental Error poster: TheBeezone length: 00:10 date added: August 18, 2012 language: English listens: 1974; listens this month: 10; listens this week: 6
Adi Da Samraj describes the fundamental error of all paths in the Great Tradition.
[If this audio clip doesn't play, try pressing the play button a couple of times after the clip has fully loaded; or try re-loading the page.]
poster: TheBeezone length: 02:00 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6114; views this month: 52; views this week: 25
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
poster: TheBeezone length: 02:08 date added: September 21, 2012 event date: January 6, 2006 language: English views: 6356; views this month: 58; views this week: 24
Part of an Avataric Revelation Discourse given at the Mountain of Attention Sanctuary, later published in Reality Is All The God There Is.
Adi Da offers His unique renderings of the Dharma of the great sages of Advaita Vedanta and Buddhism, including Gotama Sakyamuni, Nagarjuna, Shankara, and Ribhu. Rather than simply translate their teachings from available source texts, Avatar Adi Da respeaks them as one who has personally realized their truth. He reveals that the Buddhist “Nirvana” and the Advaitic “Brahman” point to the same Transcendental Condition. Avatar Adi Da’s rendering restores to these texts the profundity intended by the Spiritual Masters who created them.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Le formiche hanno un ego" ("Ants have an ego") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This video clip, "L'Insegnamento di Adi Da Come Trasmissione" ("The Teaching of Adi Da as Transmission") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Unità Umana" ("The Unity of Humankind") is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This video clip, "La Funcion de la Literatura Espiritual de Adi Da Samraj" ("The Function of the Spiritual Literature of Adi Da Samraj") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Leela acerca de la función de la literatura espiritual de Adi Da Samraj por Jonathan Condit y Megan Anderson - Editores de la Prensa Dawn Horse.
This video clip, "La Función de la Literatura Espiritual de Adi Da Samraj" ("The Function of Adi Da Samraj's Spiritual Literature") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
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