poster: FIAT LUX speaker: Leo Burke length: 05:28 date added: March 5, 2017 event date: April 28, 2017 language: English views: 3021; views this month: 34; views this week: 13
[Note: We reposted this video from Vimeo. Not everyone will be able to play this video on this web page, but you can always watch it on Vimeo.]
In this video, longtime devotee and Adidam educator, Leo Burke, talks about Adi Da's concept of "The Zero Point".
Leo and Carolyn Lee will be leading a retreat on "The Zero Point" that is taking place at the European Danda, April 28 - 30, 2017. For more information about the retreat, write info@adidam.org.
poster: TheBeezone length: 14:14 date added: September 8, 2012 event date: 1988 language: English views: 5323; views this month: 29; views this week: 17
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
poster: DawnHorsePress length: 03:22 date added: April 9, 2014 event date: December 27, 1988 language: English listens: 5040; listens this month: 29; listens this week: 15
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
What To Remember To Be Happy poster: AdiDaVideos speaker: Jonah Strauss length: 04:33 date added: April 17, 2014 language: English views: 6663; views this month: 44; views this week: 19
This video is an excerpt from Second Evening: Track 6 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here. Other excerpts available on this site can be found here.
poster: frank marrero length: 04:56 date added: February 5, 2009 language: English views: 2999; views this month: 19; views this week: 11
Adi Da teaches children about the Mystery beyond knowledge and death, expanding their awareness beyond the materialistic. He invites them to enter into a relationship with Him even at their young age.
When All Is Gone To Love poster: DawnHorsePress length: 05:15 date added: November 23, 2012 language: English listens: 4371; listens this month: 32; listens this week: 17
"When All Is Gone To Love" is Track 6 of the CD, Danavira: Giver of Light. This is an album of joyous holiday music for Danavira Mela, the season of Light-in-Everybody — or any time of year you’re moved to dive into an uplifting stream of devotional rhythm!
"When All Is Gone To Love" credits: Words: JoAnne Sunshine Vocals: JoAnne Sunshine and Mel McMurrin Guitar: David Epstein Flute, Keyboards: John Mackay Arranged by: John Mackay Recorded by: David Thompson, Lake County Mixed by: David Thompson and John Mackay
When The Tiger Disappears poster: AdiDaUpClose length: 48:21 date added: November 9, 2011 event date: 1993 language: English listens: 4204; listens this month: 19; listens this week: 9
Adi Da contrasts the egoic model of life and love, which is based on a "victim" strategy, with the self-transcending model, which is based on self-responsibility. He describes the purpose and nature of devotional groups in serving practice of the Way of Adidam.
Alexis talks about her "Where Is Happiness?" Retreat at the Man Of Radical Understanding Retreat Center (behind her) at the Mountain Of Attention Sanctuary in Northern California.
Everybody wants to be happy, but how do you actually "do" happiness? Please join us to find out more about true happiness in the free two day retreats that we offer in many locations around the world.
The retreats are based on, and inspired by, the Wisdom of Adi Da Samraj. They include guided meditations, yoga lessons, video presentations, group considerations, personal stories, contemplative walks, and delicious vegetarian meals.
The retreats are hosted by a team of experienced and long time practitioners of Avatar Adi Da’s Teachings who guide the retreat program in an inspiring fashion.
The complete weekend program (including workbook and materials) is offered for free. You only pay a contribution for food, drinks and your possible lodging during the weekend. Costs can differ depending on the location.
For more about these free weekend-long retreats, click here.
Where is Heaven? poster: Mormon Transhumanist Association speaker: Mike LaTorra length: 41:02 date added: July 4, 2014 event date: May 10, 2014 language: English views: 7294; views this month: 97; views this week: 40
Transhumanism is a movement whose goal is to fundamentally transform the human condition by developing and making widely available technologies to greatly enhance human intellectual, physical, and psychological capacities and overcome present liabilities, including brief lifespan and limits on intelligence (e.g., through integration with artificial intelligence aids or networks).
What transhumanism and religion share is the question: what is the greatest potential (or destiny) for human beings, and how can it be realized (technologically, spiritually, etc.)?
"Heaven" is a popular subject these days - The Five People You Meet in Heaven, Heaven is for Real, and Proof of Heaven: A Neurosurgeon's Journey into the Afterlife are all huge, recent bestsellers. Because "heaven" is used in many familiar religions to signify the ultimate human destiny, Mike uses it as his jumping off point for this talk (which introduces the Buddhist view and the Adidam view). He distinguishes different kinds of "heavens", introducing Adi Da's "seven stages of life" framework, the Cosmic Mandala (as a "map" that helps answer the talk's title question), and other esoteric concepts helpful in understanding our ultimate potential. He draws on stories about visiting other realms, from devotees Anne Rogers and Connie Mantas and from Adi Da Himself.
[For a related exploration of these themes of human potential, technology, and spirituality, read our article, We Are Consciousness Itself.]
poster: CDBaby length: 11:55 date added: April 30, 2017 language: English views: 2526; views this month: 76; views this week: 24
In this talk excerpt, Adi Da discusses the Big Bang, and how scientists now believe that space itself originated with the Big Bang. He then considers the philosophical implications.
This excerpt is track 6 of the CD, Science and the Myth of Materialism, a collection of talks from throughout the 30 years of Avatar Adi Da's formal Teaching-Work that brings together samples from His vast Divine Instruction relative to the psycho-physical nature of the world, the limits of scientific materialism, and the Inherent Unity of Existence.
Why One Needs A Guru poster: AdiDaVideos length: 07:04 date added: November 17, 2013 event date: December 27, 1988 language: English views: 4579; views this month: 29; views this week: 12
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
poster: Wisdom Tools for Humanity length: 07:03 date added: March 18, 2017 event date: December 27, 1988 language: English views: 3594; views this month: 23; views this week: 7
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.
ADI DA: Jestem tu, by wyzwolić wszystkie istoty.
Jestem tu po to, by każdemu dać prawdziwą wolność.
"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.
Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".
"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.
Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
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are all huge, recent bestsellers. Because "heaven" is used in many familiar religions to signify the ultimate human destiny, Mike uses it as his jumping off point for this talk (which introduces the Buddhist view and the Adidam view). He distinguishes different kinds of "heavens", introducing Adi Da's "
