The Five Reality-Teachings poster: 2012spirit length: 06:26 date added: July 3, 2010 language: English views: 11119; views this month: 21; views this week: 13
One of the core practices of The Transcendental Spiritual Way of Adidam in relationship with His Divine Presence Adi Da Samraj. Part of "The Teaching Manual of Perfect Summaries", in Part 11 of The Aletheon. The musical recitation appears on the CD, The Teaching Manual of Perfect Summaries.
Jednota Lidstva poster: Adi Da Videa, čeština length: 09:45 date added: May 10, 2018 event date: August 22, 2004 language: Czech views: 1715; views this month: 7; views this week: 4
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Avatár Adi Da klade důraz na to, jak je důležité si uvědomit, že jsme jedna lidská rodina. Volá po rozvoji humánního kooperujícího uspořádání. Podotýká, že jednota je nám vrozená a ví se, že to tak je. Naléhavě nás žádá, abychom se sešli a vyřešili to.
"Jednota Lidstva" (The Unity of Humankind) is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
Jeho Učení Jako Přenos poster: Adi Da Videa, čeština speakers: Jonathan Condit, Megan Anderson length: 17:55 date added: May 10, 2018 event date: January 2016 language: Czech views: 3666; views this month: 23; views this week: 10
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Jonathan Condit, vedoucí redakce Adi Da Samráje, mluví o “úloze duchovní literatury Adi Da Samráje”. Dále Adi Da mluví o procesu svého učení jako o přenosu a na závěr následuje rozhovor s jednou jeho žákyní, která mluví o tom, jak se v jejím případě přenos projevuje.
This video clip, "Jeho Učení Jako Přenos" ("His Teaching as Transmission") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Samostatné ‘já’ je pouze naší iluzí" ("The Separate Self I Is an Illusion") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at The Mountain Of Attention.
Adi Da Samraj speaks about the action of self-contraction, which creates the sense of being a "separate self" - whereas, in Reality, no matter what arises, you are only and merely the Witness Consciousness.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samráj oslovuje fakt, že konečné osvobození či dosažení Realizace nelze nikdy dosáhnout pomocí sexu, vědy nebo náboženství! Tvrdí, že ve skutečnosti "Realizace nemá nic společného s komplexem těla a mysli“. Jedná se o přímou účast v samotné Skutečnosti, která předchází veškerou činnost vykonávanou tělem-myslí.
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Avatár Adi Da Samráj: „Transcenduji všechno — a nic a nikoho nevynechám.... mé Božské avatárské odhalení-učení — jako universální a jedinečná moudrost, která proráží skrz všechna omezení, je určena bez vyjímky všem. Jsem Božský avatár — transcendující jak východ, tak západ“
Život avatára Adi Da byl jedinečnou ukázkou jeho osvíceného Stavu, který on nazývá „Bright“, vědomé světlo, které je Skutečností samou. Celý svůj život zasvětil intervenování „Bright“ do přítomnosti — od narození 3. listopadu 1939 na Long Islandu v New Yorku, do odchodu dne 27. listopadu 2008. Během života avatár Adi Da vytvořil novou unikátní možnost transformace všech bytostí i světa jako takového. Zjevil se z Božské Reality, což je vždy již přítomný stav všeho a všech.
Avatár Adi Da Samráj vždy říkal, že způsob jakým učí není žádná technika, která by sloužila egu, ale je to ego-transcendující vztah. Cesta je založena na tom, že ho rozpoznáme a rezonujeme s ním. Jde o tichou, mlčenlivou intuici v srdci každého —nejde o pouhou víru, představy nebo techniky se snahou o naplnění (ať již materiální či duchovní). Všem, kteří s ním rezonují, avatár Adi Da Samráj odhaluje vlastní Božský Stav — Lásku - dokonalé Štěstí - světlo Vědomí samého.
Tento film poskytuje široký pohled na život a učení avatára Adi Da, a zároveň dává možnost vstoupit s ním do spirituálního vztahu.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym dyskursie z 2005 roku Adi Da Samraj mówi o tym, że Urzeczywistnienia nie można osiągnąć poprzez naukę lub konwencjonalną religię.
"Adidam nie jest religijną drogą" ("Adidam is not a religion") is a video excerpt from an Avataric Discourse, given by Adi Da on January 21, 2005, at Adi Da Samrajashram.
ADI DA: "Religion" belongs to a domain of efforts that are "point-of-view"-based, cosmological in nature, associated with myths of apparent Reality as perceived. None of that has anything to do with the Realization of Reality Itself.
Istota Adidamu poster: Adi Da Video Polska length: 05:38 date added: May 20, 2017 event date: April 12, 2004 language: Polish views: 2334; views this month: 5; views this week: 2
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samraj wyjaśnia dlaczego konwencjonalne religijne i duchowe życie nie prowadzi do pełni Urzeczywistnienia.
Aby uzyskać więcej informacji o Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
"Istota Adidamu" ("The Essence of the Way of Adidam") is an excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram on April 12, 2004.
Adi Da describes why conventional religious and spiritual approaches fail to fully realize the Divine. He then summarizes, in a simple way, the practice He offers: the Reality-Way of Adidam.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da podkreśla, że wszyscy należymy do tego samego gatunku ludzkiego - różnice są przypadkowe i bez znaczenia.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
Jedność Ludzkości (The Unity of Humankind) is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
Modlitwa dla Świata poster: Adi Da Video Polska speaker: Jacqueline Clemons length: 03:32 date added: November 19, 2018 language: Polish views: 2127; views this month: 17; views this week: 11
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Piosenkarka i autorka tekstów Jacqueline Clemons śpiewa "The Universal World-Prayer", modlitwę o pokój napisaną przez Adi Da Samraj. Muzyka Nicka Milo i Jacqueline Clemons.
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
Composed by Jacqueline Clemons and Nick Milo, and sung by Jacqueline Clemons, this soulful rendition of Adi Da's prayer for world peace, "The Universal World-Prayer", was sung many times at The Parliament of the World's Religions in Cape Town, South Africa, in December, 1999.
The song accompanies a slideshow of pictures of Adi Da.
Adi Da's Universal World-Prayer coincides with His Instructions to not "live the Law backwards": trying to love others (or attempting to bring about world peace), while failing to first love God (and have our love of others be the overflow of our communion with God).
We live the Law backwards. Instead of living from the point of view of Happiness, love of God, submission to the Transcendental Reality, we live in submission to others, objects, relations.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Jonathan Condit był starszym asystentem redakcyjnym Adi Da. Mówi o "funkcji literatury duchowej Adi Da Samraj ", a następnie Adi Da opisuje proces Jego nauczania jako duchowy przekaz Jego osoby. W kolejnym fragmencie nagrania jeden z uczniów Adi Da wspomina jak sam doświadczył duchowego przekazu swojego Mistrza.
This video clip, "Nauczanie Adi Da Samraj jako Jego duchowy przekaz" ("Adi Da's Teaching as Transmission") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie rozmowy ze swoimi uczniami Adi Da Samraj mówi o Urzeczywistnieniu i konieczności praktyki duchowej dzięki której mechanizmy emocjonalno-seksualne wzorców, demonstrowane w ludzkim życiu się w formie egotycznego "własnego ja" i społecznego modelu "ja i inni" mogą być poznane, a w Praktyce Doskonałej ulegają transcendencji.
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie nigdy wcześniej nieopublikowanego dyskursu Adi Da mówi o konieczności rozczarowania się życiem śmiertelnika w pozytywnym sensie. Pozytywne rozczarowanie pojawia się, kiedy zaczynasz rozumieć i rezygnujesz ze stresujących i ostatecznie daremnych poszukiwań osobistego przetrwania, ziemskiego szczęścia i ostatecznego spełnienia w życiu. Tylko wtedy może pojawić się ponowne „poznawanie” i ekstatyczny udział w Rzeczywistości, i w relacjach z Prawdziwym Urzeczywistnionym.
In "Pozytywne rozczarowanie" ("Positive Disillusionment"), a video excerpt from an Avataric Discourse, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie nigdy wcześniej nie opublikowanego dyskursu Adi Da mówi o konieczności rozczarowania się śmiertelnym życiem w pozytywnym sensie. Pozytywne rozczarowanie pojawia się, gdy zaczynasz rozumieć i rezygnować ze stresujących i ostatecznie daremnych poszukiwań osobistego przetrwania, ziemskiego szczęścia i ostatecznego spełnienia życiowego.
"Pozytywne rozczarowanie" ("Positive disillusionment") is an excerpt from an Avataric Discourse. In it, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.
ADI DA: Jestem tu, by wyzwolić wszystkie istoty.
Jestem tu po to, by każdemu dać prawdziwą wolność.
"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.
Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".
"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.
Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
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