Łaska Cierpienia poster: Adi Da Video Polska length: 13:12 date added: October 5, 2017 event date: January 18, 1976 language: Polish views: 4463; views this month: 31; views this week: 15
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da mówi o tym, że kiedy człowiek zrozumiemie, że zwykłe życie jest niewolą i ograniczeniem, wtedy praktyka duchowa staje się możliwa.
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Prezentowane tutaj video to fragment rozmowy Adi Da ze studentaim z 1976 roku. Jak zawsze Adi Da Samraj nie oferuje studentom ani pocieszenia ani lepszego życia w przyszłości. "Twoje cierpienie jest twoim własnym działaniem". Lekarstwem jest zrozumienie przyczyny cierpienia i poznanie Tego co cierpienie poprzedza.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
poster: AdidamPodcasts length: 23:52 date added: October 4, 2010 event date: 2008 language: English listens: 7561; listens this month: 17; listens this week: 8
On November 27, 2008, Adi Da Samraj passed from His body in His Hermitage Sanctuary in Fiji. This extended podcast includes:
* a chronicle of His passing;
* 8:37: an audio excerpt from a talk Adi Da gave in 1995, in which He spoke about His physical death and the continuation of His spiritual and world work;
* 16:43: continuation of the chronicle of His passing. Interviews with devotees who made the pilgrimage to Naitauba shortly after Adi Da's passing.
My name is Megan Van Niekerk. I am a 24 year old Youth Fellowship devotee of Avatar Adi Da Samraj. I am a South African, and am currently living in Cape Town studying a Eurythmy BA degree at the Centre for Creative Education. I am currently in my third year of study.
I have been a formal devotee in the Youth Fellowship for over a year now and I would like to make my transition into the Second Congregation this year. I have been invited to travel up to the European Danda to meet the community living there and to make my transition. I would like to travel up at the end of June 2024 as this is the best time to do so during my college holidays.
It my heart’s desire to travel to a space that has been Empowered by Adi Da, and to experience the living quality of a community devoted to Him. There are only five South African devotees and we are scattered across the country, far away from each other. So I have not yet experienced Guruvaras or Celebrations with other devotees, despite having taken part online. I would love to experience what it is love to collectively invoke and praise Adi Da!
Unfortunately, I am not earning an income at the moment due to my studies and am living on a simple student allowance. And due to the short amount of time between now and June, it does not feel possible for me to save up the amount that I need to make this journey happen.
Sacred Sighting: November 14, 2008 poster: AdiDaVideos length: 06:47 date added: November 27, 2012 event date: November 14, 2008 language: English views: 4214; views this month: 16; views this week: 10
Avatar Adi Da in an occasion of silent Darshan with His devotees on the veranda at Samraj Mahal, Adi Da Samrajashram, Fiji.
This Darshan took place shortly before Adi Da's Divine Mahasamadhi on November 27, 2008.
poster: AdiDaVideos length: 13:13 date added: March 20, 2013 event date: January 18, 1976 language: English views: 7362; views this month: 19; views this week: 12
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
poster: AdiDaVideos length: 04:52 date added: March 26, 2017 event date: January 18, 1976 language: English views: 5189; views this month: 25; views this week: 15
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
poster: CDBaby length: 12:21 date added: February 17, 2016 event date: January 18, 1976 language: English views: 6423; views this month: 34; views this week: 15
An excerpt from the talk, "The Grace of Suffering", given by Adi Da on January 18, 1976.
This excerpt is track 1 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
This selection of Talks by Avatar Adi Da Samraj focuses on His clarifying Wisdom on the Impulse (inherent in all beings) to Realize God, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it be the guiding force of one's entire life. As Avatar Adi Da points out, the real Spiritual Process cannot be truly initiated until and unless one’s Impulse to God-Realization becomes the governing principle of one's life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
"The Grace of Suffering" is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
This is a short talk where Adi Da describes the beginnings of reception in the body of spiritual energy, the 'conductivity' of it, and the yogic pattern of it. This is something He has talked a lot about, and is one of the main parts of His teachings and our practice.
This is track #3, "The New Doctrine of Materialism",from the CD, Participate In The Invisible Dimension of Reality, available from the Dawn Horse Press. This talk was given by Avatar Adi Da on February 27, 1988.
Using the Shamanistic traditions of North America to illustrate right relationship to the invisible, energy realms of existence, Avatar Adi Da urgently calls everyone to overcome the addiction to the false doctrine of materialism. Free and full participation in the energy dimension of existence, Avatar Adi Da says, provides the necessary foundation for restoring balance to the Earth-world, and for ecstatic embrace of the Reality-Realizing Process in His Divine Company.
ADI DA: Aren’t you still . . . limited by this materialistic “point of view”, such that you do not yet feel free to accept the Reality of the Very Divine (and the spirit-“world” itself) in all of Its dimensions? . . . You have to break the spell of the doctrines of your own time that limit your consciousness to the material domain. . . . You have to Wake Up.
During the period when this Discourse was given, Avatar Adi Da regularly responded to devotees’ presentations on specific titles from The Basket of Tolerance—the comprehensive bibliography developed by Avatar Adi Da that covers all significant aspects of the collective wisdom of humankind. The Basket of Tolerance is not only a tool for understanding the collective tradition of humankind as a single “Great Tradition”, but also for understanding the unique nature of Avatar Adi Da’s Offering—which demonstrates continuity with the Great Tradition, and simultaneously perfectly transcends and completes it.
Avatar Adi Da organized the titles on The Basket of Tolerance according to His “mapping” of the seven stages of life—which are related to the gross (physical), subtle (energic), and causal (“root”) dimensions of the human structure. This Discourse includes Avatar Adi Da’s response to the book Black Elk Speaks (by John Neihardt), representing a significant individual from the North American Shamanistic traditions. This book appears on the “fifth stage list” of The Basket of Tolerance, which includes materials associated with the view of the subtle dimension of existence. Avatar Adi Da also references Leo Tolstoy’s The Kingdom of God Is Within You—a title from the “social Wisdom” section of The Basket of Tolerance—representing an expression of physically-oriented social idealism of the first three stages of life.
A shorter form of this Discourse was published on cassette tape in 1988. With this audio publication, the extended form is available for the first time. This recording has been digitally remastered. It is an archival recording with some quality variations.
We are happy to share this special video about Fear-No-More Zoo. This video includes: * short excerpt of Bhagavan Adi Da talking about the non-humans * meeting the non-humans and zoo team from the European Danda Fear-No-More zoo * footage from Winter solstice of the Mountain Of Attention Fear-No-More Zoo camel herd * meeting the Mountain Of Attention Fear-No-More Zoo team human and non-human * Darshan of Bhagavan Adi Da with His non-human devotees
TO DONATE: go to fnmzoo.org and click on our paypal donation button.
Music: Facing Beloved - No One Like Me Toby & Matt Braithwaite - Time with Freedom In Between Colin Kenniff – Wind and Distance Naada Om - Opus 108, The Beloved
Responsibility poster: frank marrero speaker: Frank Marrero length: 08:06 date added: May 11, 2009 language: English views: 1841; views this month: 2; views this week: 1
Two short stories about ordinary responsibility as a means for turning to Adi Da and remembering Him.
Sweet Nothing poster: frank marrero speaker: Frank Marrero length: 03:17 date added: March 17, 2009 language: English views: 1963; views this month: 4; views this week: 2
A short, vignette, "meaningless" almost, of a sweet moment encounter with Beloved.
The Sunshine Makers poster: frizz lefryd length: 07:43 date added: May 8, 2010 language: English views: 10761; views this month: 54; views this week: 17
One of Adi Da's favorite cartoons, "The Sunshine Makers" is a classic from the golden age of animation. Released on January 11, 1935 (an auspicious day of the year, in the sacred calendar of Adidam), the cartoon was directed by Ted Eshbaugh, the first artist/technician to figure out how to create animated cartoons in color. This restored print is the highest quality available, and is from the DVD, Toddle Tales & Rainbow Parade Cartoons.
"The Sunshine Makers" is the third cartoon in the "Rainbow Parade Series", which was produced by Van Beuren Studios to compete with Walt Disney's "Silly Symphonies". The series consisted of 27 full color, animated shorts, and was distributed to theaters by RKO between 1934 and 1936. (You can watch more of these here.)
"The Sunshine Makers" later became a regular on 1950's television, after the sale of RKO's film library. In his book, Of Mice and Magic, well-known film critic Leonard Maltin writes that his childhood (in the 1950's) included "countless viewings" of the cartoon.
"The Sunshine Makers" is also one of Adi Da's favorite cartoons, because of its depiction of Light and Happiness (magnified and spread by the "Sunshine gnomes" in the cartoon) dissolving and outshining the force of egoity (the "gloomies").
In his article, "The Sunshine Makers cartoon from 1935", James Steinberg writes, "Bhagavan Adi Da loved that cartoon! He thought that it showed the simplicity of the argument of the open hand and the closed fist, or that our un-happiness is just something that we presume. Just like He used to tell us when we came to the Mountain of Attention, or came to see Him altogether, that we could 'leave it at the gate'. There is no reason to presume the dilemma in the face of the Divine (or truly altogether). We used to watch 'The Sunshine Makers' cartoon with Him when we had to watch it on a 16mm projector. I saw it multiple times with Bhagavan and He would laugh heartily as it was shown and watch our faces to see our reactions beaming with Happiness. He always used to tell us that we could just 'drop it in the moment' (our self-contraction) and that it was 'just an act'."
Further notes on the cartoon:
* It's a musical! Almost all speech is set to music.
* At 0:43: The "Sunshine gnomes" start their morning with a conscious exercise routine that begins with bowing down to the Transcendental Sun (the source of their sunshine): "Hail, His Majesty, the Sun!"
* At 7:00: When the "gloomies" refuse to "take their medicine", the gnomes force "sunshine" down their throats. In the words of the great Spiritual Master, Sri Ramakrishna: "There are three classes of physicians: superior, mediocre, and inferior. The physician who feels the patient's pulse and just says to him, 'Take the medicine regularly' belongs to the inferior class. He doesn't care to inquire whether or not the patient has actually taken the medicine. The mediocre physician is he who in various ways persuades the patient to take the medicine, and says to him sweetly: 'My good man, how will you be cured unless you use the medicine? Take this medicine. I have made it for you myself.' But he who, finding the patient stubbornly refusing to take the medicine, forces it down his throat, going so far as to put his knee on the patient's chest is the best physician. This is the manifestation of the tamas of the physician. It doesn't injure the patient; on the contrary, it does him good."
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