Finding
Adi Da > Chris Tong > Part I
(Finding the Divine in Person) > Chapter 4
4. A Crisis of Faith
| This is Part I, Chapter 4 of Chris Tong's book, Finding the Divine In Person and Waking Up From the Dream. | |
![]() Chris (upper right) during a religious celebration at his Catholic school (click image to enlarge) |
I would carry that Catholic faith with me until I was a young man, attending Columbia University in 1975 (like my father and mother before me) — and the extensive and rigorous education process there ripped that faith from me, leaving me in a profound crisis of faith.
While at Columbia, I was exposed to a great variety of new influences — the ones considered most influential in shaping "Western civilization" . . . from the ancient Greek writers, to Hobbes, Hegel, Darwin, Marx, and Freud. While a few of these sources (for example, St. Augustine and Dante) were religious, most were materialistic in their philosophy and secular in their focus, and the fact that all of these new viewpoints seemed to have a grain of truth to them shattered my childhood simplicity.
Adi Da's description of His time at Columbia University matched my own experience there perfectly:
The
experience of study at Columbia was completely devastating.
I had never in my life encountered any kind of sophisticated
thought. But now I suddenly became aware of the literature
of the world. The mood at Columbia in those years was profoundly
solemn and critical. . . . Grayson Kirk, who was then president
of the University, introduced us to college life with a
serious speech about the rising problems of humanity. He
promised that Columbia would not teach us the answers, but
we would perhaps learn the questions. Altogether, he indicated
that Columbia would not make us Happy, but he promised that
we would learn how to think.
I was deeply impressed by his attitude, and that of the entire formidable crowd of lecturing "thinkers", talking (and otherwise in attendance) there. Immediately, Columbia seemed like an emininently appropriate, and even ideal, place in which to expand my doubts — but I was puzzled that one of the highest institutions of learning could represent itself as anything but the bearer of Truth. I soon learned that the Truth was always in research in such places. They are not institutions of Truth. They are marketplaces of doubt.
I began to read the deposits of Western culture. And all my idols lost their Power. To begin with, I learned that the "Holy Christian Truth" was anything but the real substance of Western civilization. There is a thesis emphasized in all the little bits of thought generated in a university education. In that thesis, the human being is described as necessarily mortal, functionally conditioned, and (at best) "creative" as a social animal. Also, the universe is described as materially prior to conscious life, and it is chronically understood without recourse to religious or Spiritual propositions... Every book I read and every course I took emphasized this thesis in some unique fashion.
That profound crisis of faith changed the course of my life, and sent me searching in new directions. I ceased being a practicing Catholic, and began instead to value and explore psychology as a means for gaining self-knowledge: my unconscious motivations, the reasons why I was not completely happy, and what I could do about that.
On a practical (and karmic) level, I excelled in my academic studies, following in my parents' footsteps. By now I also had a string of "accomplishments" to add to my resume. In sixth grade, I had placed third in a New England-wide public speaking contest. As a high school junior, I had been awarded a research grant from the state of New Jersey for new research into the origin of life. In 1976, as a sophomore at Columbia, I received the Professor Van Amringe Prize for "best freshman or sophomore mathematics student". As a junior, working during my summer break at IBM's Thomas Watson Research Center, I developed a new algorithm that was considered a breakthrough in the area of system stability.[1] As a senior, I was the narrator of Columbia University's annual Varsity Show, for which I was interviewed by New York City's Channel 5 News — and, for one evening (my "15 minutes of fame"!), was recognized everywhere I went in Greenwich Village because of a cover story and picture that had appeared in New York City's "cultural" newspaper, The Village Voice.[2]

Chris at Columbia University, 1978
In 1978, I graduated from Columbia summa cum laude with a 4.0 grade point average and a degree in computer science.[4] I then moved to California to attend Stanford University for my graduate studies, because it had a reputation for being the best graduate school in the world in the area of computer science.
It all "made sense" on the level of the practical. But on another level, it also was simply another sign of my Guru's presence and influence in my life — a kind of "synchronicity" or "psychophysical resonance", as I (unknowingly) followed in His footsteps: becoming an altar boy at the local church (as He had been); winning an award in a major oratory contest for young people (as He had done); and attending the very same schools He had attended (Columbia for undergraduate studies, then Stanford for graduate studies) eighteen years earlier.
In contrast with the frenetic (and, at times, even harsh) urban life of New York City, I experienced California as a great relief — a place where I could relax psychically, and focus on personal growth. Again, Adi Da's words about His own move from New York City to Palo Alto, California, describe very well what I was feeling, as I began my new life at Stanford University, and in northern California altogether:
![]() click to enlarge |
Perhaps because the very psyche of the land supports and nurtures it, California has a history of giving birth to new "personal growth" movements and spiritual experiments. And so it was natural that, while I was pursuing my graduate studies in computer science (specializing in Artificial Intelligence), I also made time to explore human and spiritual potential. I participated in an EST-like organization called Lifespring, whose "encounter group" experiences [3] helped move me beyond the limitations of ordinary psychology into a larger view of reality, that included the possibility of "Enlightenment" as the greatest human potential.
I started reading the literature of Eastern spirituality, and began personally experimenting with the notions I was reading about. I began having energy experiences of various kinds. For the first time, I read about the Guru-devotee relationship in the various spiritual traditions of the world, and began to understand why that relatioship has been so valued; and I experienced the tangible spiritual transmission of two Gurus: Jiddu Krishnamurti, while reading one of his books; and the shaktipat guru, Yogi Amrit Desai, as he drove past and looked at me (while I was on a brief retreat at his Kripalu retreat center in Massachusetts).
It was all excellent preparation for finding my Guru. I'll now describe some additional events in my life that helped prepare me for Avatar Adi Da.
FOOTNOTES
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[1]
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R. K. Brayton and C. H. Tong, "Stability of dynamical systems: A constructive approach", IEEE Transactions on Circuits and Systems, CAS-26, pp. 224-234, April 1979. The stability algorithms I developed while at IBM have turned out to be widely influential (cited by over 180 other research papers) and have broad applicability, in areas as diverse as biotechnology and the stabilization of greenhouse gases required by the Kyoto Protocol. |
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[2]
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| [3] |
For a comparison of encounter group work with the "Crazy Wise" work of a Spiritual Master like Adi Da, read our article on the subject. |
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| [4] |
I also very seriously considering an alternative career as a songwriter, while being paid by Columbia University to play the piano in the student lounge during lunch time, to provide entertainment. Much more about this in a later chapter. |



