"Turaga Dau Loloma Vunirarama" is a title given to Avatar Adi Da by the native Fijians of Naitauba: "The Great Lord [Turaga] Who Is The Divine Adept [Dau] Of The Divine Love [Loloma] and The Self-Radiant Divine Source and Substance [Vu] Of [ni] The Divine 'Brightness' [Rarama]".
May You Ever Dwell In Our Hearts is a deeply moving, sacred, contemplative CD that celebrates Adi Da's Life of Love and Blessing. This tribute to Adi Da Samraj includes music from many different genres, ranging from Indian classical to jazz to world music and other contemporary styles.
With over two hours of devotional songs filling this double CD, you can listen to pieces composed and performed by many devotee artists, including Naamleela Free Jones, Tamarind Free Jones, Ray Lynch, John Wubbenhorst, John Mackay, Sally Howe, Crane Kirkbride, Antonina Randazzo, Katya Grineva and many others.
Some of the twenty-five pieces on May You Ever Dwell In Our Hearts were written and offered in the days immediately following Adi Da's Passing on November 27, 2008, or in the year-long period of formal mourning that followed. Other songs were offered to Him in person during His Lifetime. This CD also contains new songs never released before by Naamleela, Tamarind, and other musicians.
poster: AdidamPodcasts length: 12:45 date added: March 17, 2012 event date: 1978 language: English listens: 6229; listens this month: 44; listens this week: 16
In this talk from 1978, Adi Da notes that cultism is rooted in the childish need to believe and to depend on a person, group, myth, or symbol — without assuming responsibility for oneself. He then points out that the tendency to create a cult (of whatever kind) is present in everyone, every level of human society and culture. Adi Da criticizes the tendency toward cultism in the world at large and within His community of devotees. He calls His devotees to understand and relinquish all modes of false and childish dependency on Him as a Spiritual Master, and to make only the most serious and mature approach to Him, for the great purpose of Spiritual Awakening and Divine Enlightenment.
poster: CDBaby length: 08:25 date added: June 18, 2018 event date: 1988 language: English views: 1884; views this month: 30; views this week: 10
Avatar Adi Da gave this talk in 1988. The jumping off point for His talk is some mathematical ideas about number and infinity (including different kinds of infinity) that He studied while He was a student at Columbia University. Adi Da makes the point that all such ideas (even the idea of infinity) are limited abstractions motivated by the human need to control. In contrast, Reality Itself is not limited, and is always already free.
This talk excerpt is track 3 of the CD, Reality Is Beyond "Point Of View", a selection of talks by Adi Da (from the 30 years of His formal Teaching-Work) on the true nature of Reality. Brings together samples from His vast Divine Instruction relative to the true nature of Reality — as the unknowable Condition that is Always Already the Case, prior to the presumption of a separate “point of view”.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this clip, "Přibližuj se ke Mně srdcem" ("Approach Me From the Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
This is track #3, "The New Doctrine of Materialism",from the CD, Participate In The Invisible Dimension of Reality, available from the Dawn Horse Press. This talk was given by Avatar Adi Da on February 27, 1988.
Using the Shamanistic traditions of North America to illustrate right relationship to the invisible, energy realms of existence, Avatar Adi Da urgently calls everyone to overcome the addiction to the false doctrine of materialism. Free and full participation in the energy dimension of existence, Avatar Adi Da says, provides the necessary foundation for restoring balance to the Earth-world, and for ecstatic embrace of the Reality-Realizing Process in His Divine Company.
ADI DA: Aren’t you still . . . limited by this materialistic “point of view”, such that you do not yet feel free to accept the Reality of the Very Divine (and the spirit-“world” itself) in all of Its dimensions? . . . You have to break the spell of the doctrines of your own time that limit your consciousness to the material domain. . . . You have to Wake Up.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Pelon itsesolmun ylittäminen" ("Transcend the self-Knot of Fear") is an excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
Adi Da reminds us that, historically, all the world's spiritual traditions have taught that Spiritual Realization requires the help of a Spiritual Realizer. This is actually built into the laws of how Spiritual Realization works, and can't be changed just because times and cultures change, just because we don't happen to like the way the laws work or what they require of us, etc. For this reason, Adi Da makes the point that, nowadays, our resistence to authority, and addiction to "do it yourself" approaches, represent unfortunate hindrances to our own Spiritual growth: if we simply go with the flow and let these culturally instilled programs dominate our life choices, they will keep us from Realizing our greatest destiny.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Poddanie staje się możliwe dzięki osobie Mistrza Duchowego" ("Communion with the Spiritual Master is What Makes Surrender Possible") is from a question and answer session with Adi Da on October 28, 1978, in Land Bridge Pavilion at the Mountain Of Attention Sanctuary in Northern California. This is track 3 on the DVD, Surrender of self Is A Koan.
In this excerpt, Adi Da addresses the fact that although the struggle and distractions in the early stages of spiritual practice are great, there is also great help in the relationship with the Spiritual Master. Attention to all of the ups and downs of the body-mind can be transcended and surrendered through that relationship.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Najktótsze z możliwych streszczenie pracy duchowej Adi Da Samraj.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
In "Podsumowanie Pracy Adi Da Samraj" ("Summary of the Work of Adi Da Samraj"), longtime devotee and Adidam educator, Anthony Costabile, summarizes the purpose of Adi Da's lifetime succinctly, and describes how the practice given by Adi Da authenticates itself.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie rozmowy ze swoimi uczniami Adi Da Samraj mówi o Urzeczywistnieniu i konieczności praktyki duchowej dzięki której mechanizmy emocjonalno-seksualne wzorców, demonstrowane w ludzkim życiu się w formie egotycznego "własnego ja" i społecznego modelu "ja i inni" mogą być poznane, a w Praktyce Doskonałej ulegają transcendencji.
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
The DVD, Beyond Sex, Science, and "self", is available from The Dawn Horse Press. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this discourse excerpt, Adi Da addresses the fact that the assumption of a separate self or being, is not really the case. It is, in fact, an illusion — a "lie" that rules our entire life. But based on this assumption, we assume all kinds of limitations, and struggle to get out of our suffering through the very means (our assumption that we are separate) which binds us in the first place. All that does is reinforce the illusion.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie nigdy wcześniej nieopublikowanego dyskursu Adi Da mówi o konieczności rozczarowania się życiem śmiertelnika w pozytywnym sensie. Pozytywne rozczarowanie pojawia się, kiedy zaczynasz rozumieć i rezygnujesz ze stresujących i ostatecznie daremnych poszukiwań osobistego przetrwania, ziemskiego szczęścia i ostatecznego spełnienia w życiu. Tylko wtedy może pojawić się ponowne „poznawanie” i ekstatyczny udział w Rzeczywistości, i w relacjach z Prawdziwym Urzeczywistnionym.
In "Pozytywne rozczarowanie" ("Positive Disillusionment"), a video excerpt from an Avataric Discourse, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie nigdy wcześniej nie opublikowanego dyskursu Adi Da mówi o konieczności rozczarowania się śmiertelnym życiem w pozytywnym sensie. Pozytywne rozczarowanie pojawia się, gdy zaczynasz rozumieć i rezygnować ze stresujących i ostatecznie daremnych poszukiwań osobistego przetrwania, ziemskiego szczęścia i ostatecznego spełnienia życiowego.
"Pozytywne rozczarowanie" ("Positive disillusionment") is an excerpt from an Avataric Discourse. In it, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
Our multimedia library currently contains 1206
YouTube video clips and audio clips about (or related to) Adi Da and Adidam.[1]
Enjoy! indicates
a video, and
an audio. Special categories of interest include:
Thanks to the many videographers who took the footage, to the many editors who
created these videos and audios, and to the 132
people and organizations who posted these videos and audios on YouTube and other places on the
Web. Special thanks to Lynne
Thompson, who did a lot of the data entry for our audio/video database.
