[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 3. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
In the early months of 1985, Avatar Adi Da was residing at His Hermitage-Island in Fiji, working intensively to complete the first edition of His Supreme Scriptural Text, The Dawn Horse Testament. Avatar Adi Da began this occasion by reciting a newly written essay, which He subsequently added to The Dawn Horse Testament — and then spoke at length about the import of the essay.
In this Discourse, Avatar Adi Da invites everyone to consider the implications of the common understanding that everything — all that you see, hear, breathe, taste, smell, feel — is energy, or light. Rather than suggesting yet another method of seeking within the infinite forms of experienced light, Avatar Adi Da Offers (and Is) the direct Transmission of Light — which Reveals Itself to be the Self-Radiant Bliss of Consciousness Itself.
ADI DA: The most intimate presumption, the real presumption — that all this is Light — should be sufficient to make your hair stand on end. Real Communion with Light, or True Baptism — founded on “self” understanding — produces ecstasy, profound transformation of the being, liberates you from all of your egoic psychology.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Je mravenec ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Poddanie staje się możliwe dzięki osobie Mistrza Duchowego" ("Communion with the Spiritual Master is What Makes Surrender Possible") is from a question and answer session with Adi Da on October 28, 1978, in Land Bridge Pavilion at the Mountain Of Attention Sanctuary in Northern California. This is track 3 on the DVD, Surrender of self Is A Koan.
In this excerpt, Adi Da addresses the fact that although the struggle and distractions in the early stages of spiritual practice are great, there is also great help in the relationship with the Spiritual Master. Attention to all of the ups and downs of the body-mind can be transcended and surrendered through that relationship.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Video excerpt from an early discourse by Adi Da Samraj on July 29, 1973.
Adi Da would later make a similar communication in a very memorable way in “The Divine Avataric Self-Disclosure” (in The Aletheon):
ADI DA: The conditionally Apparent “world”-Process Of “Everything Changing” Is Simply The Natural “Play” Of Cosmic Life, In Which the (Always) two sides of every possibility come and go, In Cycles Of appearance and disappearance. Winter’s cold alternates with summer’s heat. Pain, Likewise, Follows every pleasure. Every appearance Is (Inevitably) Followed By its disappearance. There Is No Permanent “experience” In The Realm Of Cosmic Nature. One whose Whole bodily Devotion To Me Is Constant Simply Allows All Of This To Be So. Therefore, one who Truly Listens To Me and “Knows” Me Spontaneously Ceases To Add “self”-Contraction (and, Thus, “conditional-experience-causing” energy and intention) To This Relentless Round Of Natural and Futile Changes. . . Intrinsically egoless Self-Realization Of Me Is Possible Only When a living being (or body-mind-“self”) Has Whole bodily Ceased To React To The Always Changing Imposition Of Cosmic Nature. . . Those who Perfectly “Know” Me Tacitly Understand That whatever Is Not Always Already (or Eternally) Self-Existing and Self-Radiant Only Changes. . . Those who Perfectly “Know” Me Acknowledge (Tacitly, and With every Whole bodily act) That What Is Always Already The (One and Only) Case Never Changes. Such True Devotees Of Mine (who Perfectly “Know” Me) Perfectly Realize That The Entire Cosmic Realm Of Change—and Even the To-Me-Surrendered Whole body (itself)—Is Entirely Pervaded By Me (Always Self-Revealed As That Which Is Always Already The Case).
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Ben Grisso, uczeń Adi Da wychowywał się we wspólnocie Drogi Serca w tym video opowiada o swoich młodzieńczych doświadczeniach wzrastania w otoczeniu Adi Da Samraj. Bena młodzieńcze pragnienia doprowadziły go do życia i służenia Adi Da w Jego Aszramie Pustelni na Fidżi.
Ben Grisso tells about his experiences as a young person growing up with Adi Da Samraj. Ben's desires as a young person led him to live with and serve Adi Da in His Ashram Hermitage in Fiji.
In this excerpt from an Avataric Discourse given on September 18, 2004, at Adi Da Samrajashram, Adi Da points out that all fear is fear of death or extinction. This fear is like a constant background noise, from which we constantly try to distract ourselves with the games of life. Adi Da describes the choice we face: to live in fear, the "native mood of the ego" — or to realize the profundity of the “inherently fearless condition”.
poster: CDBaby length: 05:10 date added: June 29, 2023 event date: January 6, 2006 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 07:08 date added: June 29, 2023 event date: January 21, 2005 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 06:10 date added: June 29, 2023 event date: September 12, 2004 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 08:23 date added: June 29, 2023 event date: September 20, 2004 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 06:53 date added: June 29, 2023 event date: September 26, 2004 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 10:03 date added: June 29, 2023 event date: July 2, 2004 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 16:08 date added: June 29, 2023 event date: October 12, 2004 language: English
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
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