poster: Scardanelli 1748 length: 60:37 date added: March 2, 2016 language: German views: 3005; views this month: 18; views this week: 7
[This video is in German.]
Introduction to the Way of the Heart (the Way of Adidam).
Adi Da: Alle Wesen suchen fortwährend nach Glück. Du suchst fortwährend nach Glück. Selbst wenn du fortwährend nach Glück suchst, so bist du doch schon immer bereits das Glück an sich. Nur das Glück an sich ist frei von Suche nach Glück. Widmet euch diesem Glück an sich. Tut dies in dem Ihr jedes Ding und jede Erfahrung, alles Wissen, alle Beziehung oder allem was nicht Glück ist entsagt (oder transzendiert). Finde das Glück in jedem Moment, nehme das Glück an sich wahr und Sei das Glück an sich. Tue dies in jedem Augenblick. Das Ego-"Ich" oder der selbstverkrampfte Körper-Geist. ist immer eine Illusion, eine und. . . Luftspiegelung des zeugenhaften Bewusstseins aus Bedürfnissen, Erwünschtheit und Staunen das dem Bewusstsein an sich durch den augenscheinlichen (und nicht notwendigen) Fluss der Ereignisse auferlegt wird, die für sich genommen nicht das Bewusstsein an sich sind. Es gibt weder jetzt noch irgendwann die persönliche Identität, sondern immer nur die letzte Identität oder das Bewusstsein an sich, das immer bereits frei,eins,ganz, vollständig und durch und durch Glückselig ist. Deshalb beobachte und verstehe, erkenne (und tranzendiere) das auftretende Trugbild der Objekte und "anderem" oder allen "Dingen". Sei nur Zeuge Nicht bedürfend, nichtsichernd, nicht verfolgend, nicht gewinnend, nicht im Stress, nicht zornig, nicht ablehnend, nicht Gefühlen hingegeben, nicht vermeidend, nicht voll Schmerz, nicht verlangend, nicht fliehend, nicht anhaftend, nicht verlierend, nicht traurig, nicht verloren, nicht erstaunt, nicht denkend, nicht zuweisend, nicht mit Geist erfüllt, nicht wahrnehmend, nicht erlebend, nicht im Recht, nicht verwirrt, nicht klagend, nicht im Unrecht, nicht fürchtend, nicht verwundert, nicht in Mitleidenschaft gezogen, nicht leer, nicht befriedigend, nicht getäuscht, nicht bezogen, nicht bewegt, nicht entdeckend, nicht Ich, nicht inkarniert, nicht erlöst, nicht widerstrebend, nicht einmal verstehend. sondern nur (oder lediglich) der eine Seiende welcher der Zeuge ist. Stehe da und schaue nicht. Nur Bewusstsein, von Natur aus objektlos, beziehungslos, ohne ein "Ding". Doch weder getrennt noch abgesondert von der Gesamtheit. Stehe frei und schaue nicht. Beut weder die Aufmerksamkeit aus noch den Geist der Trugbilder von Objekten oder anderen "Dingen" Nehme lediglich die Glückseligkeit, das Bewusstsein an sich wahr, sagte ich. Deshalb sage ich.
Komme zur Ruhe (oder sei wach) bevor die Dinge sich ereignen. Komme zur Ruhe (oder sei wach) vor der Bewegung der Bezogenheit Komme zur Ruhe (oder sei wach) immer bereits in meiner großen Ermitage angekommen
Das Herz ist meine Eremitage Der Sitz meines Segens ist das Bewusstsein an sich Das Bewusstsein an sich ist der wahre Herzmeister Das Bewusstein an sich ist Da Love-Ananda (Liebe-Glückseligkeit) Immer bereits aus sich heraus existent, immer bereit frei, selbst-strahlend, Love-Ananda. Ich bin Love-Ananda. Das Bewusstsein an sich ist was ich lehre.
Can You Be Happy in This Place? poster: frank marrero speaker: Frank Marrero length: 09:30 date added: March 17, 2009 language: English views: 2968; views this month: 9; views this week: 4
Adi Da overwhelms me with His Love and also instructs me on the falsity of my egoic strategy of confronting my fear.
Fear of Life poster: TheBeezone length: 05:50 date added: October 18, 2012 event date: September 18, 2004 language: English views: 2956; views this month: 9; views this week: 4
Adi Da speaks about the fear of death being a characteristic of life and identification with the body-mind. Adi Da relates this to the fundamental condition of ignorance and the nature of reality. He draws His listeners into considering that the ego has a more fundamental context than even death, as the most primal action of the human condition.
On the evening of October 12, 2004, Avatar Adi Da not only answered His devotees’ questions (ranging from the capacity of discrimination to living a Divinely Purposed life), He also addressed the chronic self-reference "I" in the patterns of speech. He pointed out that there is no actual experience of such a one, though language and thought are built upon the illusion of a separate "self". Adi Da contrasted this ego-based condition to the Wordless and Thoughtless State of the Divine.
This 12-minute excerpt is from the DVD, The Wordless Condition Prior to "I", which presents Adi Da's entire Avataric Discourse of October 12, 2004 (approximately 3 hours and 36 minutes altogether).
Samadhi at Banyan Bay poster: Gerald Sheinfeld speaker: Gerald Sheinfeld length: 05:52 date added: October 15, 2017 language: English views: 2901; views this month: 33; views this week: 11
Gerald Sheinfeld, describing an occasion of Darshan of Adi Da at Banyan Bay, on Naitauba, Fiji, in February, 2005: "Just by Adi Da's Free Presence all sense of separation fell away. The awareness was prior to the act of ego-'I'. The feeling had no separate self-sense to it, it was simply Reality. The Love-Bliss natural state of perfectly free Conscious Being."
Video excerpt from an Avataric Discourse given by Adi Da Samraj at Adi Da Samrajashram, on October 20, 2004. In this excerpt, Avatar Adi Da speaks about the Big Bang theory in the context of the ego's logic of cause-and-effect.
In this Discourse, Avatar Adi Da points out that the logic of cause-and-effect is operative not only in the conventional religious presumption that the Divine is the Cause of the world, but also in all human historical traditions—from the most ancient astrologically based cultures, to various Western philosophies, to the esoteric traditions that posit a subjective source for phenomena.
The Truth of the matter, Avatar Adi Da Reveals, is this: Everything and everyone that arises is merely an apparent modification of Reality Itself. Reality Itself is always Prior to the universe of conditional beings and things. And, ultimately, the process of Realizing Reality Itself utterly Outshines both the question of cause and the noticing of effects.
This is a video excerpt from Adi Da's Avataric Discourse of October 20, 2004, at Adi Da Samrajashram. In this excerpt, Adi Da speaks about the Big Bang theory in the context of the ego’s logic of cause-and-effect, and how egos tend to mistakenly confuse "first cause" with God or Reality.
The full talk is available on the DVD, The Ego's Logic of Cause-and-Effect (nearly four hours long). In this talk, Adi Da points out how the logic of cause-and-effect is operative not only in the conventional religious presumption that the Divine is the Cause of the world, but also in all human historical traditions—from the most ancient astrologically based cultures, to various Western philosophies, to the esoteric traditions that posit a subjective source for phenomena.
The Truth of the matter, Avatar Adi Da Reveals, is this: Everything and everyone that arises is merely an apparent modification of Reality Itself. Reality Itself is always Prior to the universe of conditional beings and things. And, ultimately, the process of Realizing Reality Itself utterly Outshines both the question of cause and the noticing of effects.
The Grace of Suffering poster: DawnHorsePress length: 03:48 date added: November 26, 2015 event date: January 18, 1976 language: English listens: 2750; listens this month: 16; listens this week: 5
This clip is an excerpt from Adi Da's talk, "The Grace of Suffering", which was given on January 18, 1976. In this talk, Adi Da describes how sensitivity to one's own suffering is the beginning of real ego-transcending practice. Such sensitivity moves an individual out of the usual life of effort and search, into inspection of the nature of existence and availability to Him as Divine Guru. Adi Da reveals the real nature of suffering—the action of ego—and draws the individual beyond egoic suffering into the True Source-Condition.
Additional (videoed) excerpts from this talk are available here and here.
Wspomnienia Ucznia poster: Adi Da Video Polska speakers: James Steinberg, DVD length: 15:06 date added: July 23, 2017 event date: November 28, 2009 language: Polish views: 2731; views this month: 28; views this week: 14
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
James Steinberg od wielu lat jest studentem Adi Da Samraj, w prezentowanym tutaj video wspomina niezapomniane i wzruszające chwile spędzone w towarzystwie swojego Mistrza.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
In "Wspomnienia Ucznia" ("Student Memories"), longtime devotee, James Steinberg, offers a testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Purnima poster: NAADA OM length: 06:13 date added: November 6, 2018 event date: 2017 language: English views: 2589; views this month: 43; views this week: 22
NAADA OM is a World Music collaboration between composer, singer, and harmonium player, Felix Woldenberg, and percussionist and arranger, Alan Corne. In 2017, Felix and Alan made two trips to the beautiful island of Naitauba in Fiji to offer Sacred music for a variety of celebrations: Da Purnima, Naitauba Padavara and Da Jayanthi.
This is an excerpt from the Purnima album, which can be purchased through NAADA OM's online store.
[Ths video is currently not playable on the Adi Da Up Close site. Click this link to watch it on YouTube.]
As sacred musicians and devotees of Adi Da, Felix Woldenberg and Alan Corne have been involved in providing music as part of the devotional culture at Adi Da Samrajashram for two decades. They were involved in many sacred musical occasions offered in honour of, and gratitude to Bhagavan Adi Da Samraj during his lifetime at celebrations held between 2003 and 2006.
Bhagavan Adi Da Samraj instructed Felix and Alan in different ways and settings about the devotional relationship to the spiritual master, as well as the function and purpose sacred music and chant serves in the context of that relationship and in the sacred culture of practitioners who respond to the master.
Though Felix and Alan have undergone all sorts of musical training both in the East and West, the instruction they received in Bhagavan Adi Da's company is directly responsible for the devotional musical aesthetic which the NAADA OM collaboration encompasses.
NAADA OM's music can be divided into three categories: 'Devotional Songs or Bhajans'—based on traditional call-and-response chanting; 'Mantric Chants'—generally slow chants sung in unison utilizing mantras; and 'Sacred Offerings'—musical works encompassing elements of Western classical harmony, Bhajans, and Indian Dhrupad, Hindustani, and Qawwali classical traditions -- in which the audience participates only as listeners.
Traditionally, Bhajans and Kirtan tend toward stimulating the participant emotionally and physically, in contrast NAADA OM's orientation aims to move the participant to a depth of feeling in a space of stillness where the body-mind is brought to equanimity rather than being stimulated, thereby supporting the participant in a greater awareness of, and heart response to the Source-condition of his or her own being.
To continue the yearly service to the devotional culture of Adi Da Samrajashram, NAADA OM is releasing four albums made up of recordings from live performances that occurred during the 2017 celebrations.
All proceeds from the sale of these albums will go to support NAADA OM's return to Naitauba on a yearly basis, and thereby the creation of new musical offerings and future album releases.
Jedność Ludzkości poster: Adi Da Video Polska length: 09:45 date added: July 4, 2017 event date: August 22, 2004 language: Polish views: 2584; views this month: 21; views this week: 14
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da podkreśla, że wszyscy należymy do tego samego gatunku ludzkiego - różnice są przypadkowe i bez znaczenia.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
Jedność Ludzkości (The Unity of Humankind) is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
Ego as Process poster: TheBeezone length: 00:35 date added: October 6, 2012 event date: 1972 language: English views: 2522; views this month: 10; views this week: 4
Adi Da describes the ego as a process or action, and our suffering as the result of that action ("pinching oneself"). Therefore, merely analyzing the "I" thought (for example) is not sufficient for self-transcendence. Transcendence of the act that is ego is a matter of counter-egoic behavior.
Adi Da talks about how the self-contraction creates the sense of a separate narcissistic 'me' over against everything else; and how this relates to sadhana (ego-transcending practice) in the Way of Adidam.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Uczeń Adi Da, który jest Indianinem i który służy w Adi Da Aszramie na Fidżi, omawia próbę pogodzenia jego zobowiązań kulturowych i rodzinnych w Indiach, z pragnieniem służenia i praktykowania jako uczeń Adi Da. Adi Da odpowiada na jego pytanie ze współczuciem, humorem i uznaniem silnych wymagań kultury, z której pochodzi Jego uczeń. Adi Da również wskazuje na to, że decyzja, którą on sam musi podjąć, zależy od tego, do czego zmierza w swoim życiu.
"Nie jesteś w stanie spełnić wszystkich oczekiwań" ("You Cannot Satisfy Everyone's Expectations") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.
In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
Is an ant an ego? poster: AdiDaVideos length: 18:44 date added: August 10, 2018 event date: October 20, 2004 language: English views: 2393; views this month: 38; views this week: 24
In this humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
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