poster: sacredwalk-about speaker: Ruchiradama Nadikanta length: 05:19 date added: January 3, 2013 language: English listens: 6704; listens this month: 34; listens this week: 19
Ruchiradama Nadikanta is offering these recitations as a New Year's gift to everyone. Feel free to share these recitations. For more recitations from Not-Two Is Peace, click here.
INVOCATION offered by Ruchiradama Nadikanta
Dearly Beloved Bhagavan, Adi Da Samraj, we surrender at Your Blessed Feet in deepest devotion to You, the Divine Avatar of Conscious Light.
We pray to fulfill Your Urgent Calling to fully serve the establishment of Your Divine Avataric Work in this world, so that all may feel Your Touch of Divine Love and receive Your Perfect Wisdom and Divine Grace
May we collectively incarnate (and, thereby, inspire all to heed) Your Great Admonition, Cooperation + Tolerance = Peace.
May we embrace all beings everywhere, always making available to everyone the Gift of Divine Compassion and all-Embracing Love You have Brought to here.
We bow at Your Holy Feet in love and deepest gratitude, now and forever.
poster: TheBeezone length: 14:14 date added: September 8, 2012 event date: 1988 language: English views: 5317; views this month: 25; views this week: 12
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
poster: DawnHorsePress length: 03:22 date added: April 9, 2014 event date: December 27, 1988 language: English listens: 5035; listens this month: 26; listens this week: 11
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
When All Is Gone To Love poster: DawnHorsePress length: 05:15 date added: November 23, 2012 language: English listens: 4367; listens this month: 31; listens this week: 18
"When All Is Gone To Love" is Track 6 of the CD, Danavira: Giver of Light. This is an album of joyous holiday music for Danavira Mela, the season of Light-in-Everybody — or any time of year you’re moved to dive into an uplifting stream of devotional rhythm!
"When All Is Gone To Love" credits: Words: JoAnne Sunshine Vocals: JoAnne Sunshine and Mel McMurrin Guitar: David Epstein Flute, Keyboards: John Mackay Arranged by: John Mackay Recorded by: David Thompson, Lake County Mixed by: David Thompson and John Mackay
When The Tiger Disappears poster: AdiDaUpClose length: 48:21 date added: November 9, 2011 event date: 1993 language: English listens: 4200; listens this month: 15; listens this week: 6
Adi Da contrasts the egoic model of life and love, which is based on a "victim" strategy, with the self-transcending model, which is based on self-responsibility. He describes the purpose and nature of devotional groups in serving practice of the Way of Adidam.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.
ADI DA: Jestem tu, by wyzwolić wszystkie istoty.
Jestem tu po to, by każdemu dać prawdziwą wolność.
"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.
Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".
"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.
Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
Yleinen Maailmanrukous poster: Adi Da Videot Suomi speaker: Jacqueline Clemons length: 03:32 date added: August 11, 2018 language: Finnish views: 2268; views this month: 38; views this week: 22
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Laulaja ja muusikko, Jacqueline Clemons, esittää "Yleisen Maailmanrukouksen", Adi Da Samrajin kirjoittaman rauhanrukouksen. Nick Milon ja Jacqueline Clemonsin sävellys.
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
Composed by Jacqueline Clemons and Nick Milo, and sung by Jacqueline Clemons, this soulful rendition of Adi Da's prayer for world peace, "The Universal World-Prayer", was sung many times at The Parliament of the World's Religions in Cape Town, South Africa, in December, 1999.
The song accompanies a slideshow of pictures of Adi Da.
Adi Da's Universal World-Prayer coincides with His Instructions to not "live the Law backwards": trying to love others (or attempting to bring about world peace), while failing to first love God (and have our love of others be the overflow of our communion with God).
We live the Law backwards. Instead of living from the point of view of Happiness, love of God, submission to the Transcendental Reality, we live in submission to others, objects, relations.
poster: DawnHorsePress length: 08:41 date added: May 12, 2013 event date: November 30, 1998 language: English listens: 4860; listens this month: 33; listens this week: 16
Track 9 of the free, downloadable CD, The Liberating Word of Avatar Adi Da Samraj, Volume 1. From a talk given by Adi Da on November 30, 1988. Adi Da wanted all human beings to receive the transcendent truth communicated in this talk, which eventually led to the creation of the free ebooklet, We Are Consciousness Itself.
ADI DA: You are not attention, which exists over against all 'objects'. Consciousness Itself is not that which is over against what arises. Consciousness Itself is That Which Is the Self-Nature, Self-Condition, Source-Condition, and Self-State of what arises. . . The self-aware pleasure of existing is the fundamental gift, the Divine gift, the persistent gift that you are tending to ignore. . . When conditions arise, or change, or pass away in the view of Consciousness, Consciousness Itself remains always as the same Free Love-Bliss of Being.
poster: CDBaby length: 06:10 date added: January 18, 2019 language: English views: 2036; views this month: 19; views this week: 7
In this talk excerpt, Avatar Adi Da speaks about how one must understand the tendency to presume oneself to be a victim, and must transcend all limitation in the process of Real-God-Realization.
ADI DA: You can suffer, or you can love. You can complain, or you can surrender. You can abuse, or you can bless. It is really just that simple. True maturity, God-Realizing maturity, manifests great compassion, great love, great help, endures greatly.
This excerpt is track 7 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
The full talk, “You Can Suffer Or You Can Love”, is available on audiocassette here.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: Wisdom Tools for Humanity length: 08:47 date added: March 25, 2017 language: English views: 4157; views this month: 36; views this week: 18
An audio excerpt from Adi Da Samraj's early talk, "Renouncing the Search for the Edible Deity", accompanied by more recent photos of Adi Da.
Adi Da: "When we look out into the universe we feel insulted, rejected, unloved. And so we make philosophy out of our apparent independence. Fundamentally, it is not our experiences in particular relationships that tell us we are not loved. Some people do not love us, surely, but nevertheless we are simply, always, and already philosophically disposed to believe that we are not loved. It is our interpretation of existence, not on the basis of any relational experience we have had with other human beings, but on the basis of our apparent independence itself. Our sense of independent bodily existence means separation to us, whereas, you see, it is really only the sense of independent bodily existence. When you become strong — if you ever can become truly strong — autonomous, able to take a deep breath, then you stop interpreting the universe as a form of rejection, as a great parent from whose company you have been expelled, under whose domination you live, who has rejected you and does not love you. Everyone is simply born into the conventional condition of independence and everyone interprets that condition as rejection, as 'you don't love me.' "
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Zabawna rozmowa Adi Da Samraj ze studentami o miłości, seksie i barierach emocjonalnych oraz naszej ludzkiej skromności i zakłopotaniu.
In this clip, "Zbliż się do Mnie sercem" ("Approach Me from the Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
1. Wieloletni uczeń Adi Da mówi o tym jak obecność Mistrza przejawia się po Jego odejściu. 2. We fragmencie rozmowy Adi Da zapewnia uczniów o Jego duchowej obecności po zakończeniu Jego fizycznego życia. 3. Wspomnienia ucznia o doświadczeniu bezpośredniej obecności Adi Da po Jego śmierci.
This video begins with longtime devotee, Anthony Costabile, describing how the relationship to Adi Da is manifesting after the end of Adi Da's human lifetime.
Then at 2:29, Adi Da also speaks on this subject. This is an excerpt from a talk He gave on April 16, 1995, "Love is How I Got To Here". You can read a transcript of much more of this talk here. The talk is also available as a CD here.
At 6:43, another longtime devotee, Dennis Coccaro, talks about the direct relationship to Adi Da after His lifetime.
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