Sinä Et Ajattele poster: Adi Da Videot Suomi length: 06:53 date added: August 11, 2018 event date: October 10, 2004 language: Finnish views: 922; views this month: 11; views this week: 2
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Ote keskustelusta, joka tapahtui 10. lokakuuta 2004. Adi Da Samraj selittää, miten kaikki olennot ja asiat, jotka oletamme olevan itsenäistä olemassaoloa ovat itse asiassa vain ilmestyksiä, jotka ilmenevät yhdessä, kaikenkattavassa Tietoisuudessa, ja ovat yhteisen, allaolevan Jumalaisen Todellisuuden muunnoksia. Avatar Adi Da huomio, että myös ajattelumme on osa tätä ilmestystä. Hän sanoo, että jopa ajatukset ovat vain toimintaa, joka illmenee Tietoisuudessa, ja jos todella tutkisimme tätä toimintaa, huomaisimme, että emme tuota ajattelemisen prosessia.
This video excerpt, "Sinä Et Ajattele" ("You Do Not Think") is from an Avataric Discourse given by Avatar Adi Da on October 10, 2004, on Adi Da Samrajashram.
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Tässä keskustelussa Adi Da käsittelee pelon perimmäistä olemusta.
"Meditaatiotekniikat Eivät Karkota Pelkoa" ("Meditation Techniques Don't Touch Fear") is a video excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
Adi Da explains how ordinary meditation techniques accomplish nothing more than relaxation. They don't touch the egoic identification with the body-mind. Only the Way of Adidam (practiced in every detail) does that. Practice of the Way of Adidam does not require one to stop fear (which continues to serve a useful, practical role for the survival of the body-mind). But in every moment of real practice of the Way of Adidam, one is released from identification with the body-mind, and so one is not bound by any fear the body-mind may be experiencing.
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"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
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Tässä tallenteessa lokakuun 12. päivältä 2004 Avatar Adi Da puhuu kuoleman väistämättömyydestä ja siitä syvän tarkoitusperän elämästä joka loistaa yli kuolevaisuuden.
In this excerpt, "Elämän eläminen uhrauksena Jumalassa on avain kuoleman prosessiin" ("Living life as a sacrifice in God is the key to the death process"), from an Avataric Discourse from October 12, 2004, at Adi Da Samrajashram, Adi Da addresses the inevitability of death, the life of profound purpose that outshines mortality, and how living life as a sacrifice in the Divine is the key to the death process.
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Adi Da huomioi, että jokainen meistä kuuluu ihmislajiin, emmekä ole erillä toisistamme.
"Ihmiskunnan Yhtenäisyys" ("The Unity of Humankind") is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
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"Pelon itsesolmun ylittäminen" ("Transcend the self-Knot of Fear") is an excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
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Adi Da vastaa myötätuntoisesti radikaalista näkökulmastaan omistautujalle, jonka lapsenlapsi on kuollut.
In this video excerpt, "Die Freiheit von allem Verlust" ("The Liberation From All Loss"), Adi Da Samraj talks about the pain of loss, and about liberation. This is His compassionate response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
This video excerpt is from the DVD, Easy Death. Subtitles in English, French, Italian, German, Dutch, Polish, Czech, and Hebrew.
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Tässä otteessa puheesta vuodelta 2004, Avatar Adi Da käsittelee sitä, että Adidam Ruchiradamin Todellisuus-Tie ei perustu uskomuksiin tai tekniikoihin, jotka tavoittelevat itsensä parantamista, hallintaa tai toteutusta "lopputuloksena". Sen sijaan, vaistonomainen tai sanaton tunnistus Avatar Adi Da Samrajin Olotilasta annetaan heti, kun yhteys Häneen muodostuu. Siitä lähtien, Tie avautuu itsensä todistavana heräämisprosessina, joka paljastuu joka hetkellä, kun olento tunnistaa Adi Dan Jumalaisen Läsnäolon ja Tilan. Sen pohjalta yksilö liikuttuu kääntymään sydämellään Avatar Adi Dan puoleen Tietoisen Valon Vapauttavana Olentona ja Läsnäolona.
This video excerpt, "Adidamin Tie ei perustu uskomuksiin" ("The Way of Adidam Is Not About Beliefs") is from an Avataric Discourse given by Adi Da Samraj at Adi Da Samrajashram, on October 20, 2004.
In this excerpt, Avatar Adi Da speaks to the fact that The Reality Way of Adidam Ruchiradam is not a system of beliefs or techniques for seeking self-improvement, mastery, or realization as an “end result”. Rather, intuitive or tacit recognition of Avatar Adi Da’s State of Being is given from the initial contact with Him. From then, the Way unfolds as a self-authenticating process of awakening that is revealed in each moment of recognition of Adi Da’s Divine Presence and State. On that basis, one is heart-moved to turn to Avatar Adi Da as the Liberating Being and Presence of Conscious Light.
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In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
Adi Da reminds us that, historically, all the world's spiritual traditions have taught that Spiritual Realization requires the help of a Spiritual Realizer. This is actually built into the laws of how Spiritual Realization works, and can't be changed just because times and cultures change, just because we don't happen to like the way the laws work or what they require of us, etc. For this reason, Adi Da makes the point that, nowadays, our resistence to authority, and addiction to "do it yourself" approaches, represent unfortunate hindrances to our own Spiritual growth: if we simply go with the flow and let these culturally instilled programs dominate our life choices, they will keep us from Realizing our greatest destiny.
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Tässä erittäin raitistavassa puheessa Adi Da käsittelee sitä tosiasiaa, että se, mihin huomiosi kohdistuu eläessäsi muokkaa huomiotasi ja kohtaloasi elämän jälkeen.
Mitä Tapahtuu Kuoleman Jälkeen ("What happens after death") is published as "After Death, Mind Makes You", in the book, Easy Death.
In this sobering discourse, Adi Da speaks of the condition after death in which mind determines one's circumstance, without the limitations of the body, brain and unconsciousness. He addresses the fact that where one's attention is fixed during life affects attention and destiny after life. He recommends that devotees direct their attention to sadhana so that the purification process gives one wisdom that frees one from karmic limitations.
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Tässä keskustelussa vuodelta 1988 Avatar Adi Da puhuu "sadhanan", tai hengellisen harjoituksen, tarpeellisuudesta kun elää omistautuvassa suhteessa Jumalan Toteuttaneen Hengellisen Mestarin kanssa.
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Dedicate Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
ADI DA: All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal.
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
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Avatar Adi Da Samraj puhuu "sadhanan", tai hengellisen harjoituksen, välttämättömyydesta suhteessa Jumalan Toteuttaneeseen Hengelliseen Mestariin.
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Devote Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
"All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal."
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
Mitä on epäilys? poster: Adi Da Videot Suomi length: 13:25 date added: November 1, 2021 event date: July 20, 1986 language: Finnish views: 664; views this month: 21; views this week: 15
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Harvinainen ja julkaisematon Puhe heinäkuun 20. päivältä 1986 Hollannissa. Adi Da käsittelee epäilystä, tuota alkukantaista ihmistunnetta, suoraan ja yksinkertaiseen tapaan.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Mitä on epäilys?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
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Avatar Adi Dan antama puhe vuodelta 1981, joka käsittelee Aidon Ilon luonnetta ja sen Toteutusta hetkestä hetkeen, joka ei onnistu sitä etsimällä.
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD and on a new DVD, The Location Of Happiness.
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Tämä on ote Adi Dan puheesta "Ilon ruumiillinen sijainti", jonka Hän antoi 28. marraskuuta 1981.
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on DVD and on CD, and as an online transcript.
ADI DA: Elämä on typeryyttä. Nyt ei ole muutenkaan aika suvaita typeryyttä. Maailma on hullu, ja nämä ovat karmeita aikoja. Asiat eivät helpotu tulevina vuosina. Hengellistä prosessia on aina eletty vaikeina aikoina. Hengellinen prosessi ei siis suvaitse typerystä. Hengellinen prosessi sylkäisee sinut ulos. Se ei ole helppo saavutus, vaan syvästi vaikea koettamus. Jopa se, mitä tänään kuulitte on vain ihmiskunnan murto-osan kuulemaa kautta historian. Mahdollisuus harjoittaa hengellistä prosessia on erittäin harvinainen, ja sen täyttymys on\Nkäytännössä tuntematon.
Jossain mielessä voisi sanoa, että tämä on elämä on helvettiä. Uskonnollisella kielellämme puhumme siitä, mitä voi tapahtua kuoleman jälkeen. Voit joko nousta taivaaseen tai joutua puhdistautumaan kiirastuleen, tai voit joutua helvettiin. Ja sitten ehkä joudut kiirastuleen tai tilapäiseen helvettiin, mutta ehkä sinulla on riittävästi hyvää onnea syntyä ihmiseksi, jotta voit omistautua hengelliselle prosessille. Tämän helvetin luonne on, että olemme itseemme käpertyneitä. Synnymme ilottomuudessa emmekä helposti pääse tämän ilottomuuden yli. Tavoittelemme iloa jatkuvasti kaikenlaisin uskomattoman monimutkaisin keinoin emmekä ikinä saavuta sitä.
Jos Hengelliset Mestarit eivät olisi alkaneet opettamaan, tämä todellakin olisi helvetti eikä vain helvetin kaltainen. Tämä todellakin olisi helvetti jos täällä ei olisi Valaistuksen mahdollisuutta, jos täällä ei olisi Opetusta, ei Hengellisiä Mestareita, ei Pyhää Tietä, ei Pyhää yhteisöä, ei kykyä ymmärtää tai ylittää itseään.
ADI DA: Life is foolishness. This is no time, in any case, to be tolerant of foolishness. The world is mad, and these are dreadful times. Things are not going to be easier in the years ahead. The spiritual process has always been lived in difficult times. Therefore, the spiritual process tolerates no fool. The spiritual process itself will spit you out. It is not an easy attainment, but a profoundly difficult affair. Even what you have listened to today has been heard by only a fraction of the human race in all of history. The opportunity to practice is extremely rare, and the fulfillment of practice is practically unknown.
In some sense you could say this life is hell. . . The nature of this hell is that we are self-possessed. We are born in un-Happiness and we do not transcend it readily. We constantly pursue Happiness through all kinds of incredibly complex means, and we never attain It. . .
If Spiritual Realizers did not turn about and Teach, this would truly be a hell instead of being like a hell. It would truly be a hell if there were no possibility of Enlightenment, if there were no Teaching, no Spiritual Masters, no sacred Way, no sacred community, no capacity for understanding or self-transcendence.
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