[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä aiemmin julkaisemattomassa keskustelussa Adi Da puhuu positiivisesta harhojen haihtumisesta ja sen tarpeellisuudesta kuolevaisen elämän parissa. Positiivinen harhojen haihtuminen ilmenee, kun yksilö alkaa ymmärtää rasittavaa ja lopulta turhaa etsintäänsä, jossa hän hakee jatkoa elämälleen, maailmallista onnea, ja lopullista elämän täyttymystä — ja alkaa myös luopua siitä. Vain silloin yksilö voi alkaa huomioimaan, oppimaan, ja ekstaattisesti osallistumaan Itse Todellisuuteen, suhteessa Aitoon Toteuttajaan.
In this excerpt from an Avataric Discourse, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
ADI DA: The teaching of Truth is for those who are disillusioned in the positive sense, who have been sobered in their lives by grasping the nature of existence and being cured of search.
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Sanat kuten "vapaus" ja "rakkaus" määritetään yleisesssä maallikkoympäristössä erittäin rajoitetusti. Tässä Adi Dan esseen lausunnassa hän avaa näiden sanojen aitoa merkitystä.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
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Gerald Sheinfeld, joka on omistautunut Avatar Adi Dalle 1970-luvun alusta saakka, kertoo tarinan Gurunsa löytämisestä, ja siitä, miten hän välittömästi tunnisti Avatar Adi Dan ainutlaatuisen olotilan, joka viestii vapautta, iloa ja vapautusta. Gerald selittää, miten tuon kaltainen tunnistus Adi Dan olotilasta herkistää yksilön Aiemman Ykseyden asemaan.
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
Adi Da Samrajin Taide: Näyttelyt Italiassa poster: Adi Da Videot Suomi speakers: Stuart Gibson, Achille Bonito Oliva, Teresa Romero, Cristina Acidini, Monica Bietti, Paula Crema, Gary Coates length: 12:23 date added: February 4, 2021 language: Finnish views: 846; views this month: 24; views this week: 19
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Tämä video on tallenne kahdesta huomattavasta taidenäyttelystä, jossa Adi Dan taideteokset olivat esillä: Venetsian Biennaalista ja Cenacolo Di Ognissantista Firenzessä.
Two important art exhibitions in which Adi Da was invited to participate were the Venice Biennale (2007) and the Cenacolo di Ognissanti in Florence (2008), where His Art was exhibited in the same room as the famous large fresco by Domenico Ghirlandaio of "The Last Supper".
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Retrospektiivi Adi Dan suurista taideteoksista jossa Adi Da myös puhuu työstään. Tämä video sisältää valokuvia ja videota eri näyttelyistä sekä kommentteja taidealan ammattilaisilta.
A retrospective of Adi Da's monumental-size art. Includes clips of Adi Da talking about His work. Also includes slides from various exhibitions and some quotes about Adi Da's art from an art critic, art historian, and museum curator.
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Devotee Antonina Randazzo talks about Adi Da's passing and His Eternal Presence, and how He assured devotees that He would never leave them, and how she can confirm this in her own life.
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Adi Dan yhteisössä kasvanut omistautuja kertoo nuoruudestaan, jolloin hän päätti tutkia, mitä maailmalla on tarjottavana, kuten monet teini-ikäiset tekevät. Muutaman vuoden jälkeen hän kuitenkin tunsi vahvempaa vetoa Adi Data sekä Hänen tarjoamaansa elämäntapaa kohtaan, ja teki tietoisen päätöksen osallistua elämään Adidamin parissa ja palvella Adi Data henkilökohtaisesti.
Stanley Hastings talks about his childhood and adolescence growing up in the Adidam community. Like many other young people, as a teenager, he decided to see for himself what the world had to offer. After several years of experimenting, he decided to return to Adi Da and the Way of life He offered — to fully participate again in the life of the community and to serve Adi Da directly.
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Isabelle Trudeau, a devotee of Adi Da, talks about the process by which she recognized Adi Da as her Spiritual Master and about her decision to formally take up the Way of Adidam.
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Cheech Marrero oli yksi varhaimmista Adi Dalle omistautuneista. Tässä "liilassa", tai tarinassa, joka kertoo omistautujan ja Jumalaisen Gurun välisestä suhteesta, Cheech puhuu ratkaisevasta hetkestä hänen suhteessaan Adi Dan kanssa.
This is the beautiful story of how our friend, Cheech Marrero, found Adi Da. Cheech has been around Adi Da for a long time, since the early 1970's, and is a great example of what a person becomes after living a life around a great Spiritual Master like Adi Da.
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Adi Da Samrajille omistautuneet keskittyvät ja juhlivat Hänen kirjoitetun ja puhutun Sanansa Mahtavaa Lahjaa maaliskuun aikana Adidamin pyhässä kulttuurissa. Suosittelemme tätä videota tapana osallistua tämän juhlan merkitykseen. Siinä on kolme osaa: ensin, vanhempi toimittaja Jonathan Condit antaa yleiskatsauksen Avatar Adi Dan kirjallisuuden tarkoituksesta; seuraavaksi Avatar Adi Da Itse puhuu tavasta, miten Hänen Sanansa voi vastaanottaa Hänen elävän Hengellisen Säteilyn Levityksenä; ja lopulta Dawn Horse Pressin päätoimittaja Megan Anderson kertoo omasta paveluksestaan Avatar Adi Dan Mestaritekstin, "The Aletheon":in, parissa.
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Runollinen video Adidamin Pyhistä Kamelitarhoista, jossa on lausunta Adi Dan Opetuksesta liittyen muihin-kuin-ihmisolentoihin sekä äänitallenne Adi Dan puheesta.
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Pitkän aikaa Adi Dalle omistautunut mies kertoo, miten suhde Adi Dahan ilmenee Hänen menehtymisensä jälkeen. Adi Da myös käsittelee tätä, jonka jälkeen toinen omistautuja kertoo suorasta suhteesta Adi Dahan Hänen elämänsä jälkeen.
This video begins with longtime devotee, Anthony Costabile, describing how the relationship to Adi Da is manifesting after the end of Adi Da's human lifetime.
Then at 2:29, Adi Da also speaks on this subject. This is an excerpt from a talk He gave on April 16, 1995, "Love is How I Got To Here". You can read a transcript of much more of this talk here. The talk is also available as a CD here.
At 6:43, another longtime devotee, Dennis Coccaro, talks about the direct relationship to Adi Da after His lifetime.
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"Tunne on seksuaalisuuden avain" ("The Key to Our Sexuality Is Emotion") is an excerpt from a longer Discourse in which Adi Da communicates how all our problems (including sexual problems) are rooted in the feeling of being a separate self, which coincides with the feeling, "you don't love me", the feeling of rejection by (or lack of sustenance from) the universe, and leads to the reaction, "I don't love you".
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä otteessa puheestaan, Avatar Adi Da Samraj käsittelee virheellistä uskoamme, jonka mukaan olemme erillinen "minä". Hän paljastaa aidon luonteemme sellaisena, joka on yhtä sen Jumalaisen Elämänvoiman kanssa, joka käy lävitsemme.
In this discourse excerpt entitled "Vartalo ilmenee maailmanlaajuisessa kentässä" ("The Body Arises in a Universal Field"), Avatar Adi Da examines our mistaken belief that we are a separate "me". He reveals our true nature as being one with the Divine Life Force that pervades us.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Longtime devotee, Crane Kirkbride, offers this testimonial to the life and work of Adi Da Samraj, in which he describes singing for, and with, Adi Da. Includes a clip of Adi Da singing opera with Crane; and a slideshow of stunning pictures of Adi Da from 1972 through 2008, accompanied by Crane singing "I Am Who You Are".
This video clip is an excerpt from First Evening: Tracks 16 and 17 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
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