[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"No Puedes Satisfacer Las Expectativas de Todos" ("You Cannot Satisfy Everyone's Expectations") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.
In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.
Cracking the Code of Experience poster: DawnHorsePress length: 09:40 date added: June 13, 2010 event date: October 24, 2004 language: English views: 5029; views this month: 16; views this week: 13
This excerpt is from the Adidam Revelation Discourse of October 24, 2004. A devotee's question about memory and a bicycle accident sparks Avatar Adi Da's Discourse about the nature of the human mechanism. Likening the mind to "cyberspace", Avatar Adi Da describes the "codes" human beings use to interpret perceptions and give apparent meaning to the "game" of life. He also exposes as an illusion the very presumption of being a separate, perceiving self. Adi Da Samraj calls everyone to relinquish the commitment to all presumptions and Awaken to that Realization which is not a state, but a Force that Spiritually Outshines all of illusory existence.
This excerpt is part of the longer DVD, Cracking the Code of Experience. Subtitles in English, Spanish, French, German, Dutch, and Polish. A CD version is also available.
The Divine Is Not the Cause poster: DawnHorsePress length: 10:52 date added: June 13, 2010 event date: October 20, 2004 language: English views: 5357; views this month: 20; views this week: 14
This excerpt is from the Adidam Revelation Discourse of October 20, 2004. In response to a series of questions about self-awareness, the nature of the “ego”, and how the self-contraction is caused, Avatar Adi Da speaks of the self-confinement of human beings (in contrast to non-humans as natural contemplatives), the effort to trace any experience or thought to its Source, and the Divine Reality as the True Condition of all things (not the “cause” of any thing). This Discourse concludes with Avatar Adi Da's confession of the direct and tacit “Point of View” of Divine Realization — the universe as Unconditional Light.
This excerpt is part of the longer DVD, The Divine Is Not The Cause. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
A version of this excerpt with German subtitles can be watched here.
The Recognition of My State poster: AdiDaVideos length: 10:30 date added: November 3, 2012 event date: October 20, 2004 language: English views: 4092; views this month: 20; views this week: 12
In this talk ("Tacit Recognition Of My State") Adi Da describes what He means by recognition of Him (as the Divine), and response to Him on that basis.
special terminology: Ruchira Avatara Bhakti Yoga; Murti forms; Samadhi.
This excerpt is part of the longer DVD, The Divine Is Not The Cause. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
For more about the significance of recognition in becoming Adi Da's devotee, click here.
The Secret Of Experience poster: DawnHorsePress length: 08:32 date added: November 16, 2013 event date: 2004 language: English views: 4244; views this month: 25; views this week: 11
What kind of experiences might you notice arising in the course of esoteric practice or via Spiritual Transmission? What is the secret to relating to them rightly?
On the DVD, The Secret of Experience, Avatar Adi Da Samraj addresses questions on this topic in two revelatory Discourses.
On December 5, 2004, when asked by a devotee about a particular experience, Avatar Adi Da contrasted the self-authenticating nature of the experience with the attitude of having a question about the experience.
And on August 13, 2004, Adi Da talked about the potential of blissful experience to create unrealistic presumptions about the self and about real practice.
This video clip is an excerpt from the DVD, in which Adi Da is responding to a devotee who asked Him a question on the phone. The DVD includes Spanish, French, Italian, German, Dutch, Polish, Czech, and Hebrew subtitles.
In response to a devotee's question about Spiritual Transmission, Adi Da discusses how the various schools of religious and Spiritual instruction fit within the Great Tradition.
("Great Tradition" is Avatar Adi Da's term for the total inheritance of human, cultural, religious, magical, mystical, Spiritual, and Transcendental paths, philosophies, and testimonies, from all the eras and cultures of humanity.)
Avatar Adi Da also describes the qualities of genuine Spiritual Transmission and offers guidance in transcending naive belief and all forms of limited thinking.
In this excerpt from an Avataric Discourse from October 19, 2004, on Adi Da Samrajashram, Adi Da talks about the Great Tradition. He describes The Basket of Tolerance as a tool for transcending religious provincialism and the limits of one's cultural upbringing. Through use of such a tool, one is relieved of one's "belief systems", but is also made increasingly aware of the Reality-based Way that truly liberates.
The complete Avataric Discourse is available on the DVD, Human History Is One Great Tradition. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. Also available on CD.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"La Esencia Del Camino de Adidam" ("The Essence of the Way of Adidam") is an excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram on April 12, 2004.
Adi Da describes why conventional religious and spiritual approaches fail to fully realize the Divine. He then summarizes, in a simple way, the practice He offers: the Reality-Way of Adidam.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Una charla de Adi Da Samraj acerca de la Realización como la unica liberación de la pérdida humana. 3 de Octubre de 2004 en Naitauba, Fiyi.
In this excerpt, "La Pérdida y Dolor Humano" ("Human Loss and Pain"), Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
This video excerpt is from the DVD, Easy Death. Subtitles in English, French, Italian, German, Dutch, Polish, Czech, and Hebrew.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Un extracto del Discurso de Avatar Adi Da Samraj.
"La Unidad de la Humanidad" ("The Unity of Humankind") is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"¿Es una Hormiga un Ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In "La trampa de la experiencia" ("The Trap of Experience"), a video excerpt from an Avataric Discourse given on September 1, 2004, Adi Da addresses the fact that people tend to value good experiences and shun the bad ones. Adi Da reveals that all experience — positive or negative — is inherently binding (which may come as a surprise to many).
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this excerpt, "Vivir la vida como un sacrificio en lo Divinoes la clave del proceso de la muerte" ("Living life as a sacrifice in God is the key to the death process"), from an Avataric Discourse from October 12, 2004, at Adi Da Samrajashram, Adi Da addresses the inevitability of death, the life of profound purpose that outshines mortality, and how living life as a sacrifice in the Divine is the key to the death process.
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