poster: AdidamPodcasts length: 12:45 date added: March 17, 2012 event date: 1978 language: English listens: 6186; listens this month: 7; listens this week: 1
In this talk from 1978, Adi Da notes that cultism is rooted in the childish need to believe and to depend on a person, group, myth, or symbol — without assuming responsibility for oneself. He then points out that the tendency to create a cult (of whatever kind) is present in everyone, every level of human society and culture. Adi Da criticizes the tendency toward cultism in the world at large and within His community of devotees. He calls His devotees to understand and relinquish all modes of false and childish dependency on Him as a Spiritual Master, and to make only the most serious and mature approach to Him, for the great purpose of Spiritual Awakening and Divine Enlightenment.
poster: AdidamPodcasts length: 11:00 date added: October 5, 2010 event date: 1977 language: English listens: 3720; listens this month: 4; listens this week: 2
This podcast is an excerpt from a 1977 discourse, in which Adi Da responds to a devotee's question about the difficulty — and apparent inability — to love.
[Note: there is nothing further on the audio clip after 11:00.]
In response to a devotee's question about Spiritual Transmission, Adi Da discusses how the various schools of religious and Spiritual instruction fit within the Great Tradition.
("Great Tradition" is Avatar Adi Da's term for the total inheritance of human, cultural, religious, magical, mystical, Spiritual, and Transcendental paths, philosophies, and testimonies, from all the eras and cultures of humanity.)
Avatar Adi Da also describes the qualities of genuine Spiritual Transmission and offers guidance in transcending naive belief and all forms of limited thinking.
Divine Distraction with James Steinberg poster: AdiDaUpClose speaker: James Steinberg length: 50:54 date added: February 1, 2016 language: English listens: 6219; listens this month: 14; listens this week: 6
James Steinberg is interviewed on the podcast, Vajra Body Vajra Mind. Vajra Body Vajra Mind is a provocative podcast that explores the outer limits of spiritual practice and human development. James Steinberg is a longtime devotee of Adi Da, and the author of Divine Distraction and Love of the God-Man.
In this episode of Vajra Body Vajra Mind, we discuss James' life with Adi Da. We talk about the practice of Guru Yoga, challenges in reading Adi Da's Teaching, anti-Guru sentiment in contemporary culture, sexuality in spirituality, the importance of discipline in the Way of Adidam, the unique Transmission of Adi Da's Revelation and Presence (through photographs, videos, Image-Art, etc), resistance to the Guru by the ego, positive disillusionment (aka "the Lesson of Life"), and more.
poster: AdiDaUpClose speaker: Steve Alexander length: 13:17 date added: July 8, 2012 language: English views: 4366; views this month: 3; views this week: 1
Steve Alexander describes his experiences of Huichol shamanism (while in his twenties), and his aspiration to become a shaman. Then, while on a Huichol pilgrimage in Mexico, "everything that could possible go wrong, did". For a "suburban kid from Los Angeles" it was like "trying to put on someone else's shoe".
Steve returned to focus on his university education in fine art. All the while, an awareness of a Divine Presence in his heart was growing. He describes how he cultivated his relationship with that Presence, even as he became increasingly aware of his own egoity and the ways it would tend to shut down that Presence.
Steve describes how his formal relinquishment of Huichol shamanism opened the door to the intensification of that Presence, and ultimately, to his devotional relationship with the human form of that Presence: Adi Da.
poster: AdiDaUpClose speaker: Steve Alexander length: 14:15 date added: July 8, 2012 language: English views: 4151; views this month: 5; views this week: 1
Steve Alexander describes his experiences of Huichol shamanism (while in his twenties), and his aspiration to become a shaman. Then, while on a Huichol pilgrimage in Mexico, "everything that could possible go wrong, did". For a "suburban kid from Los Angeles" it was like "trying to put on someone else's shoe".
Steve returned to focus on his university education in fine art. All the while, an awareness of a Divine Presence in his heart was growing. He describes how he cultivated his relationship with that Presence, even as he became increasingly aware of his own egoity and the ways it would tend to shut down that Presence.
Steve describes how his formal relinquishment of Huichol shamanism opened the door to the intensification of that Presence, and ultimately, to his devotional relationship with the human form of that Presence: Adi Da.
Dr. Sally Taylor serves the Adidam culture by helping devotees with their practice of the Way of Adidam.
In this video, she talks about her voluntary participation in Adi Da's considerations about the emotional-sexual dimension of life. She describes the instructions she received, and the profound benefit she has derived by being "grown up" beyond childish patterns of self-suppression, shutting down of the life force, promiscuity, and limitations on love.
For more about Adi Da's wisdom on the emotional-sexual dimension of life, visit our Crazy Wisdom section.
The Grace of Turning to Me poster: AdiDaUpClose length: 05:03 date added: December 13, 2014 event date: 2004 language: English listens: 4035; listens this month: 6; listens this week: 3
In this excerpt from the double CD, The Grace of Turning to Me, Adi Da describes how "turning to Him" — the moment-to-moment turning of the faculties of the body-mind to Him — must be based on the Graceful recognition of Him as the Divine and response to Him based on that recognition.
On this double CD, Adi Da uses every Compassionate Means in His Manner — sometimes Humorous, sometimes Fiery — to Call His devotees, again and again, to be sensitive to the Grace-Given and spontaneous heart-Attraction to Him, and thereby turn to Him, the Divine in human Form — rather than to the endless content of the body-mind, which only reinforces egoic bondage and the illusion of separateness. In this way, Avatar Adi Da Masterfully Reveals the secret of True Liberation in His Avataric Divine Company.
The talks on this double CD were drawn from Avataric Discourses that took place in 2004.
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1164; views this month: 6; views this week: 1
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
Is an ant an ego? poster: AdiDaVideos length: 18:44 date added: August 10, 2018 event date: October 20, 2004 language: English views: 2362; views this month: 11; views this week: 3
In this humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
The Bodily Location of Happiness poster: AdiDaVideos length: 13:12 date added: May 4, 2016 event date: November 28, 1981 language: English views: 7772; views this month: 19; views this week: 6
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD and on a new DVD, The Location Of Happiness.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "pursuing happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (or mis-identify the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on DVD and on CD, and as an online transcript.
ADI DA: Life is foolishness. This is no time, in any case, to be tolerant of foolishness. The world is mad, and these are dreadful times. Things are not going to be easier in the years ahead. The spiritual process has always been lived in difficult times. Therefore, the spiritual process tolerates no fool. The spiritual process itself will spit you out. It is not an easy attainment, but a profoundly difficult affair. Even what you have listened to today has been heard by only a fraction of the human race in all of history. The opportunity to practice is extremely rare, and the fulfillment of practice is practically unknown.
In some sense you could say this life is hell. . . The nature of this hell is that we are self-possessed. We are born in un-Happiness and we do not transcend it readily. We constantly pursue Happiness through all kinds of incredibly complex means, and we never attain It. . .
If Spiritual Realizers did not turn about and Teach, this would truly be a hell instead of being like a hell. It would truly be a hell if there were no possibility of Enlightenment, if there were no Teaching, no Spiritual Masters, no sacred Way, no sacred community, no capacity for understanding or self-transcendence.
This Place Is Not a Utopia poster: AdiDaVideos length: 10:38 date added: July 4, 2018 event date: October 6, 2005 language: English views: 1619; views this month: 8; views this week: 0
ADI DA: "I find people's sorrows and losses to be heartbreaking and terrible and an immense burden and I am sympathetic and bless people in their trouble. However you must understand that is the nature of this place. This is not utopia, it is not paradise. It is a place of death, endings, suffering, brief amusements. It is not enough and merely to react to your difficulties for overlong and try to make an entire life out of it is fruitless. You do have to move on beyond that reaction to any moments suffering and loss. You must know the place you’re in and live in accordance with that knowledge instead of being sympathetic with some false view of the world or self or trying to idealize some aspect of potential experience, indulging in what amounts to addictions, repetitions of experiences, in order to avoid the knowledge of what is inherent in life, as well as all the hell that is coming on earth and is here. You will not be fulfilled.”
In recent decades, yoga and meditation have become a regular part of the daily lives of millions of people around the world. Through these and other practices, people develop stronger bodies, more personal discipline, better health, more loving relationships, and a greater ability to manage the stresses of modern life.
In the last few months, however, it has suddenly become universally apparent that these benefits are not be enough. Life is not programmed to produce lasting satisfaction and immunity to the challenges, inherent suffering, and mortality of existence.
In this Avataric Discourse, Avatar Adi Da Samraj describes how "positive disillusionment" with ordinary life is a necessary prerequisite for entering into the truly liberating process of spiritual practice.
ADI DA: "I find people's sorrows and losses to be heartbreaking and terrible and an immense burden and I am sympathetic and bless people in their trouble. However you must understand that is the nature of this place. This is not utopia, it is not paradise. It is a place of death, endings, suffering, brief amusements. It is not enough and merely to react to your difficulties for overlong and try to make an entire life out of it is fruitless. You do have to move on beyond that reaction to any moment's suffering and loss. You must know the place you're in and live in accordance with that knowledge instead of being sympathetic with some false view of the world or self or trying to idealize some aspect of potential experience, indulging in what amounts to addictions, repetitions of experiences, in order to avoid the knowledge of what is inherent in life, as well as all the hell that is coming on earth and is here. You will not be fulfilled."
What is Cultism? poster: AdiDaVideos length: 19:00 date added: January 2, 2014 event date: December 16, 1978 language: English views: 5416; views this month: 12; views this week: 7
Adi Da criticized religious cultism, long before the subject gained any popular attention. (For an audio clip of His earliest criticisms — in June, 1972 — click here.) This discourse, given in 1978 at The Mountain Of Attention, is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.
Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."
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