Light-in-Everybody poster: AuraBakkerMedia length: 02:42 date added: December 31, 2012 event date: 2012 language: English listens: 6643; listens this month: 61; listens this week: 27 Light-in-Everybody is a song written for the Celebration of Light-in-Everybody, with Love and Light and Joy, and Gratitude to Heart-Master Adi Da Samraj.
To every person, everywhere, this time of year and ever, let's bring peace and joy to all and celebrate together.
We may seem to be different We may seem to be many But at the core of all our hearts is a single human family.
Let us embrace this time of year And let us make much beauty Let us celebrate each other and the light that guides us truly.
No matter what our country No matter what our creed Cooperation is our freedom Indivisibility our need.
Though many peoples of the world see differences everywhere, The heart of beings is unfurled when unity's declared. Even in the darkness of the night, All of humankind is bright Oh when we celebrate the Light-in-Everybody, Light-in-Everybody.tags: musicDanavira MelaLight-In-Everybodypeace
Love Is How I Got To Here poster: Chandirah length: 02:53 date added: February 1, 2009 language: English views: 4262; views this month: 36; views this week: 21 Adi Da talks about what there is to Realize, in the enlightenment process, freedom, love-bliss, the Divine Self condition. Apologies for the less than perfect sound quality. tags: GuruLiberationHappinessDharmaWisdomGodLoveBliss
Melbourne Mission Report: July, 2014 poster: Adidam Australia speakers: Elze Wit, Daniel Green length: 14:16 date added: August 19, 2014 event date: July 26, 2014 language: English views: 1811; views this month: 15; views this week: 7 Devotees Elze Wit and Daniel Green report on Adidam's participation in the "Australian Fair for Freedom of Belief and Religion" at MONA (the Museum of Old and New Art) in Hobart, Tasmania, July 26-27, 2014.
Negli Alti e Bassi della Vitail Guru É una Costante di Stabilità poster: Video di Adi Da, Canale italiano length: 09:58 date added: May 18, 2021 event date: July 29, 1973 language: Italian views: 583; views this month: 31; views this week: 15 [Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
By tendency, people are bound to the natural cycle of ups and downs. Neither bodily pleasures nor spiritual pursuits result in True Freedom from this constant phasing. One path merely accentuates the descending (or bodily) experiences and the other, the ascending (or subtle) experiences.
In this Discourse, Avatar Adi Da reveals with absolute clarity how the relationship with the Guru gives freedom from this trap—because the Guru is the Manifestation of the Condition that is Prior to this mechanical cycling, not part of it.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).tags: Italian
Ponad seksem, nauką i własnym ja poster: Adi Da Video Polska length: 08:33 date added: December 3, 2017 event date: January 21, 2005 language: Polish views: 3629; views this month: 69; views this week: 25 [Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie rozmowy ze swoimi uczniami Adi Da Samraj mówi o Urzeczywistnieniu i konieczności praktyki duchowej dzięki której mechanizmy emocjonalno-seksualne wzorców, demonstrowane w ludzkim życiu się w formie egotycznego "własnego ja" i społecznego modelu "ja i inni" mogą być poznane, a w Praktyce Doskonałej ulegają transcendencji.
In this Adidam Revelation Discourse from January 21, 2005, Adi Da reveals that Liberation cannot ever be achieved through sex, science, or religion! And He makes the astounding assertion, “Realization has nothing to do with the body-mind.”
Watch this DVD for Adi Da's Instruction on True Freedom, which He says is discovered only in the utter transcending of “point of view”, by means of the Transmission of Reality Itself. "The 'self'-contraction, the 'point of view', the 'point-of-view'-machine and what it presumes to be Reality, the illusions of Reality created by 'point of view' — these are the important matters to be understood. The 'you' to which you refer as 'I', the ego-'I', is a 'point-of-view'-machine. It is subject to the illusions of the cosmic apparition, the illusions that 'point of view' itself is subject to — space-time, mass, and so forth."
On the CD is a seminal Discourse on self-understanding given by Adi Da on April 8, 1993. In this Discourse, Adi Da calls all those inclined to Realize True Freedom to first recognize the failure of their search — which is based on the illusion of separation. Rather than engaging the ordinary pursuit of union with all others and things from which we feel separate, Avatar Adi Da says we must find out that our inherent Condition is one of Perfect Non-separation.
ADI DA: You are doing this contraction. The stress you say you are feeling is the result of that. . . The more you feel that you yourself are doing it, the more it relaxes. . . You are, as it relaxes, directly surrendered, truly forgetting yourself, entering into the Field of Non-Separateness — which is My Very Nature, Condition, Sign, Demonstration, Transmission.tags: CD
Sex, Laughter, and Real-God-Realization poster: DawnHorsePress length: 03:21 date added: August 18, 2012 event date: September 7, 1975 language: English listens: 5613; listens this month: 39; listens this week: 23 Audio excerpt from Adi Da's talk, "Sex, Laughter, and Real-God-Realization" (now available on CD).
Sexuality, humor, and Awakening to the Divine Condition are three forms of ecstasy, or unbounded feeling, that disrupt the conventional sense of “order” in society. Pleasure undoes the body. Humor undoes the mind. And Realization undoes the sense of “self”. The Fullness of Real-God-Realization Comprehends and Transcends the limitations of social norms, spiritual presumptions, and self-identification, granting the capability of Real Happiness and True Freedom.tags: CD
poster: AdidamPodcasts length: 19:10 date added: March 17, 2012 language: English listens: 4457; listens this month: 32; listens this week: 11 Adi Da reads His own description of the unique State of Spiritual Freedom He has enjoyed since His birth.tags: Radical Truth Audio Series
The Dreaded Gom-Boo poster: TheBeezone length: 16:15 date added: November 5, 2017 event date: September 9, 1982 language: English views: 3911; views this month: 51; views this week: 23 "The Dreaded Gom-Boo, or the Imaginary Disease That Religion Seeks to Cure" was the primary talk given by Adi Da at Da Love-Ananda Mahal (in Kauai, Hawaii) during a period of His Work with devotees (September 9, 1982 - February 4, 1983) that focused on renunciation. Many of the talks and essays from this period were included in a book by the same name, The Dreaded Gom-Boo.
This audio begins with a testimonial from one of the devotees who participated in the "Dreaded Gom-Boo" gatherings with Adi Da. The actual talk begins at 1:25.
The focus of this talk is a startling and humorous insight: All religion seeks to cure us of an unreal disease, which Adi Da humorously calls the "Dreaded Gom-Boo". This disease is our constant presumption that we have somehow "fallen from Grace" and are in need of the salvatory "cure" of religious belief.
Adi Da uproots this religious conceit and illusion by confessing (based on His Own Realization) that we are always already present and alive in and as Divine Being. The "good news" of Adi Da's Way is that, in present Communion with the Divine (made available through Adi Da's Spiritual Transmission), we need not seek to be cured, but must only feel, observe, understand, and renounce the very activity of seeking itself, and thus be restored to our native Happiness and Freedom. This insightful, liberating message cuts through thousands of years of religious and mystical dogma and beliefs by revealing a radical spiritual way eminently suited to the needs of modern men and women.
By tendency, people are bound to the natural cycle of ups and downs. Neither bodily pleasures nor spiritual pursuits result in True Freedom from this constant phasing. One path merely accentuates the descending (or bodily) experiences and the other, the ascending (or subtle) experiences.
In this Discourse, Avatar Adi Da reveals with absolute clarity how the relationship with the Guru gives freedom from this trap—because the Guru is the Manifestation of the Condition that is Prior to this mechanical cycling, not part of it.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).tags: DVD
By tendency, people are bound to the natural cycle of ups and downs. Neither bodily pleasures nor spiritual pursuits result in True Freedom from this constant phasing. One path merely accentuates the descending (or bodily) experiences and the other, the ascending (or subtle) experiences.
In this Discourse, Avatar Adi Da reveals with absolute clarity how the relationship with the Guru gives freedom from this trap—because the Guru is the Manifestation of the Condition that is Prior to this mechanical cycling, not part of it.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
There Is No "I" Sitting Here poster: frank marrero length: 06:58 date added: June 17, 2012 event date: July 7, 2005 language: English views: 2095; views this month: 21; views this week: 8 Adi Da talks about His State of Realization - in particular, the total freedom from any thought or "I" associated with His body.tags: Avataric Discourse
True Discipline poster: TheBeezone length: 01:22 date added: August 18, 2012 event date: April 15, 1974 language: English listens: 2824; listens this month: 23; listens this week: 11 An excerpt from Garbage and the Goddess on true discipline. "Happiness is the responsibility. Freedom is the discipline."
[If this audio clip doesn't play, try pressing the play button a couple of times after the clip has fully loaded; or try re-loading the page.]tags: disciplineright lifeCD
Vapaus on ainoa laki poster: Adi Da Videot Suomi length: 04:13 date added: August 12, 2020 language: Finnish views: 1263; views this month: 62; views this week: 31 [Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Sanat kuten "vapaus" ja "rakkaus" määritetään yleisesssä maallikkoympäristössä erittäin rajoitetusti. Tässä Adi Dan esseen lausunnassa hän avaa näiden sanojen aitoa merkitystä.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.tags: Finnish
poster: AdidamPodcasts length: 12:29 date added: March 17, 2012 language: English listens: 5844; listens this month: 32; listens this week: 11 Adi Da writes: "Adidam is not a conventional 'religion'. Adidam is not a conventional way of life. Adidam is about the transcending of the ego-'I'. Adidam is about the Freedom of Divine Self-Realization. Adidam is not based on mythology or belief. Adidam is a Reality-practice. Adidam is a 'Reality consideration' in which the various modes of egoity are progressively transcended. Adidam is a universally applicable Way of life. Adidam is for those who will choose it, and whose hearts and intelligence fully respond to Me and My Offering. Adidam is a Great Revelation and it is to be freely and openly communicated to all."
This podcast contains excerpts from two talks, in which Adi Da clarifies that the Way of Adidam is based solely on the inherent heart-response to His Transcendental Spiritual State. That heart-response leads to the self-understanding and willingness to take up the real ego-transcending practice.tags: Radical Truth Audio SeriesAdidam
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