poster: AdiDaVideos length: 13:50 date added: February 28, 2020 event date: October 28, 1978 language: English views: 1114; views this month: 11; views this week: 4
In this excerpt, Adi Da Samraj considers the spiritual transformation of a human being, and states of the body-mind. The real spiritual process is not based on effort or having more (or greater) experiences, even in the mystical dimension. In the true spiritual process, experience, in all its forms (first physical and then mystical), must be transcended through our heart-based practice of God-Communion.
Guru as Prophet poster: belleislesound length: 58:23 date added: February 8, 2020 event date: December 23, 1973 language: English views: 1553; views this month: 15; views this week: 9
A talk by Avatar Adi Da titled "Guru as Prophet", given on December 23, 1973. The full talk is available on the double CD, Money, Food, and Sex / Guru as Prophet. A written version of this talk is available in the book, My "Bright" Word.
In this talk, Adi Da distinguishes between the Spiritual function and the "prophet" function of the True Guru. As prophet, the Guru offends, criticizes, and undermines the usual ego-based life by confounding the search and the need for consolation and fascination. This process works to bring about a crisis of understanding in anyone not yet involved in the real Spiritual process.
Adi Da explains that teachings about ordinary life or even about Spiritual life tend to console the seeker in some way, exploiting the search for self-fulfillment. But contact with the True Guru frustrates the seeker instead, and draws the individual into the feeling of dilemma that is at the root of his or her search. This serves the crisis that must precede the real Spiritual process whereby the True Guru's Spiritual Function may be discovered.
Later in the Discourse, Avatar Adi Da returns to the primary theme of the Guru-devotee relationship. When the ego-frustrating process is engaged as Satsang, or relationship to the Guru, then present Realization of the Divine can be Awakened by Grace, and the real Spiritual process can begin.
ADI DA: To the extent that I appear in public at all—for example, by writing books, or even simply by the existence of the gathering of My devotees in this world—My visible Role can only be that of Prophet. I do not serve people's random needs to be fulfilled, to be consoled, to be fascinated. Every individual who is moved to Realize Real God, Truth, and Reality in My Avataric Divine Company must approach Me as My formally practicing devotee—and, in every such case, the usual egoic process will (and must) be Offended, Criticized, and Undermined by Me.
As the Avataric Incarnation of the Very Divine Person, I must be Paradoxical, I must be Free—in order to Serve the Divine Liberation of My devotees. The qualities of My Avataric Divine Activity cannot be predetermined. I do not consistently assume the qualities of any particular archetype—the holy man, the Yogi, the Sage. I must be Free to Appear as I will. I am always Acting to Undo the egoic life of My devotees—even if only by Merely Being Who I Am.
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1172; views this month: 14; views this week: 9
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.
ADI DA: Jestem tu, by wyzwolić wszystkie istoty.
Jestem tu po to, by każdemu dać prawdziwą wolność.
"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.
Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".
"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.
Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
The Sun of the Heart poster: DawnHorsePress length: 05:43 date added: November 30, 2019 language: English listens: 3074; listens this month: 41; listens this week: 15
The Sun of the Heart is a chanting CD made by devotee Simon Pritchard, with musical partners Rosa Guilfoyle and James Edward Clarke, and the assistance of several additional devotee musicians and singers. The eight chants on this CD were recorded, engineered and mastered by James Edward Clarke at Ty Cerdd Wales Millennium Centre – Cardiff – Wales in 2014 and 2015. The CD comes with a sixteen-page booklet of artworks and sacred text. It is available as a CD from the Dawn Horse Press.
This audio excerpt is track 6, "Da Bhagavan".
The CD is inspired by and dedicated to Ruchira Avatar Adi Da Samraj. The lyrics are all Sacred Names and Mantras given by Avatar Adi Da Samraj to His devotees for the sake of their invocation of His Divine Spiritual Presence and State.
"The Sun of the Heart is just wonderful. . . . full of the Spirit of the Happiness of God in Everyone." —Angelo Druda
"This sound is not only highly professional but also Angelic! Like too beautiful to be true. . ." —Jovana Ugolkov
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
ADI DA: „Ludzka rozpacz i straty są dla mnie wstrząsające i straszne, to ogromny ciężar. Nieuchronnie współczuję i błogosławię ludzi w ich kłopotach. Musisz jednak zrozumieć, że taki jest charakter tego miejsca. To nie jest Utopia. To nie raj. To miejsce śmierci, zakończeń, cierpienia, ulotnych rozrywek, to zbyt mało. Ale jedynie reagować przez lata na twoje problemy i próbować z tego zbudować twoje życie to bezowocny wysiłek. Musisz wznieść się ponad reagowanie na chwile cierpienia i straty bo twoja kolej nadchodzi. Pewnego dnia to będzie twoja śmierć. Wszyscy przeminą. Wszystko przepadnie. Wszystko się straci. Wszystko się zmieni. Każda możliwa separacja nastąpi. Musisz poznać to miejsce, w którym się znalazłeś i żyć zgodnie z tą wiedzą. A nie godzić się z przyjmowanym fałszywym obrazem bytu czy świata, i próbować idealizować jakiś aspekt potencjalnego doświadczenia, które sprowadza się do uzależnień i powtórzeń tego samego. A wszystko po to, aby uniknąć wiedzy o życiu i o całym piekle, które nadciąga nad Ziemię i jest tutaj, w tych strasznych, ciemnych, czasach niewiedzy, w tych złych, morderczych czasach. Bez względu na to, co tutaj jest twórcze, szlachetne czy interesujące musisz poważnie traktować rzeczywistość warunkowej egzystencji i zrozumieć, że nie spełnisz się tutaj”.
Adi Da następnie mówi o tym, że to zrozumienie w naturalny sposób doprowadzi osobę do wyrzeczenia się poszukiwania spełnienia na tym świecie i do otwarcia się na Prawdę i Rzeczywistości, które On i Jego Nauczanie oraz inne Dary Wyzwolenia oferują.
"To miejsce to nie Utopia" ("This Place Is Not a Utopia") is an excerpt from an Avataric Discourse given by Adi Da Samraj on October 6, 2005, at the Mountain Of Attention Sanctuary.
ADI DA: "I find people's sorrows and losses to be heartbreaking and terrible and an immense burden and I am sympathetic and bless people in their trouble. However you must understand that is the nature of this place. This is not utopia, it is not paradise. It is a place of death, endings, suffering, brief amusements. It is not enough and merely to react to your difficulties for overlong and try to make an entire life out of it is fruitless. You do have to move on beyond that reaction to any moments suffering and loss. You must know the place you’re in and live in accordance with that knowledge instead of being sympathetic with some false view of the world or self or trying to idealize some aspect of potential experience, indulging in what amounts to addictions, repetitions of experiences, in order to avoid the knowledge of what is inherent in life, as well as all the hell that is coming on earth and is here. You will not be fulfilled.”
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Come spiega Adi Da, la pratica spirituale diventa possibile quando la dipendenza e le limitazioni relative alla vita ordinaria sono del tutto chiare e comprese.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym dyskursie z 2005 roku Adi Da Samraj mówi o tym, że Urzeczywistnienia nie można osiągnąć poprzez naukę lub konwencjonalną religię.
"W poszukiwaniu wiarygodnego wszechświata" ("You Do Not See the Room As It Is") is a video excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram, on January 21, 2005. The Avataric Discourse is available on the DVD, Beyond Sex, Science, and self.
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this clip, "Nähere Dich Mir Von Deinem Herzen" ("Approach Me From Your Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
poster: CDBaby length: 08:58 date added: January 19, 2019 event date: April 16, 1995 language: English views: 2063; views this month: 18; views this week: 10
This audio excerpt is from a talk given by Adi Da on April 16, 1995, in Hymns To Me, at Adi Da Samrajashram.
Adi Da describes how the preparatory stages of practice of the Reality-Way of Adidam are associated with attention, and how the attachment to attention and all its objects prevents the Realization of Reality As It Is. He goes on to describe the unique advantage that His bodily Incarnation provides in the process of such Realization, for all time, and how the relationship to Him occurs — directly and personally — beyond the life of His human Form.
This excerpt is track 8 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
The full talk, "Love Is How I Got To Here”, is available on a 2 CD set from The Dawn Horse Press. You also can read a transcript of much more of this talk here.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 06:10 date added: January 18, 2019 language: English views: 2026; views this month: 11; views this week: 4
In this talk excerpt, Avatar Adi Da speaks about how one must understand the tendency to presume oneself to be a victim, and must transcend all limitation in the process of Real-God-Realization.
ADI DA: You can suffer, or you can love. You can complain, or you can surrender. You can abuse, or you can bless. It is really just that simple. True maturity, God-Realizing maturity, manifests great compassion, great love, great help, endures greatly.
This excerpt is track 7 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
The full talk, “You Can Suffer Or You Can Love”, is available on audiocassette here.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 06:29 date added: January 13, 2019 language: English views: 1715; views this month: 9; views this week: 4
In this excerpt, Adi Da compares the thirsting heart of the devotee truly moved to God-Realization to a cat in heat.
This excerpt is track 6 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 12:05 date added: January 6, 2019 language: English views: 1686; views this month: 13; views this week: 6
ADI DA: "So what is the struggle, then, that has been going on in your consideration all these years? It's really a struggle between your acknowledgement of the impulse to transcend yourself, and Realize that which can be Realized only in that case. . . your struggle between that motivation, and your rather standard and continuous and obsessive orientation to fulfill yourself."
This excerpt is track 5 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 05:28 date added: January 1, 2019 event date: July 1988 language: English views: 2326; views this month: 15; views this week: 6
In July 1988, during several talks at the Mountain Of Attention Sanctuary in northern California, Avatar Adi Da Samraj described the first six stages of life (based upon His own seven-stage schema), and the unique and Graceful process of real Spiritual Transmission. This audio excerpt is from one such occasion.
This excerpt is track 4 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 10:08 date added: December 22, 2018 event date: November 28, 1981 language: English views: 3528; views this month: 34; views this week: 22
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981.
This excerpt is track 2 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
The talk, "The Bodily Location of Happiness", communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "pursuing happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (or mis-identify the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
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