Guru as Prophet poster: AdidamRevelationMagazine length: 05:10 date added: October 22, 2013 event date: December 23, 1973 language: English listens: 4210; listens this month: 25; listens this week: 20
Excerpt from Adi Da's talk, Guru As Prophet - available on a double CD from the Dawn Horse Press. This talk is also published in the book, My "Bright" Word. A course, My "Bright" Word, is also available from The Laughing Man Institute.
In this talk Adi Da distinguishes between the Spiritual (Transmission) Function of the True Guru and the public function of Guru as "prophet" (or critic).
For another excerpt from the same talk, click here.
See also the Adidam Revelation Magazine article, Guru as Prophet.
Note: In this talk, Adi Da does not use the word "prophet" to mean someone who predicts the future; rather, He uses it in the traditional Hebrew sense: one who is a fiery critic of all the ways the society is wandering from a life in God, worshipping false idols, etc. Adi Da: "The prophets of ancient Israel were not soothsayers. . . When I speak of My Function as Prophet, it is in that sense — as Critic, not as someone who exercises secondary psychic powers to foretell the future."
poster: AdidamRevelationMagazine speaker: Tom Williams length: 09:08 date added: September 18, 2011 language: English views: 4230; views this month: 18; views this week: 15
Tom Williams, a former Presbyterian minister and longtime devotee of Avatar Adi Da, tells the story of how he "fell in love with God". He describes how he moved from an ordinary childhood, to study for the ministry, to despair that his faith and his service had failed to deepen his relationship to God. In a personal crisis, he became a pastoral counselor and then a marriage and family counselor — before finally finding the books of Avatar Adi Da and at last receiving the gift of sighting his Heart-Master at the "Love of the God-Man" celebration in northern California in 1984.
poster: AdidamRevelationMagazine speaker: Tom Williams length: 09:09 date added: September 18, 2011 language: English views: 3984; views this month: 22; views this week: 11
Tom Williams, a former Presbyterian minister and longtime devotee of Avatar Adi Da, tells the story of how he "fell in love with God". He describes how he moved from an ordinary childhood, to study for the ministry, to despair that his faith and his service had failed to deepen his relationship to God. In a personal crisis, he became a pastoral counselor and then a marriage and family counselor — before finally finding the books of Avatar Adi Da and at last receiving the gift of sighting his Heart-Master at the "Love of the God-Man" celebration in northern California in 1984.
The Bridge to God poster: AdidamRevelationMagazine length: 12:44 date added: October 20, 2014 event date: October 27, 1980 language: English listens: 4336; listens this month: 29; listens this week: 21
On October 26, 1980, a shaman from Mexico visited The Mountain Of Attention, Adidam’s primary Sanctuary in Northern California. The following day, Avatar Adi Da considered with His devotees the shamanic view of the world, the inherently magical nature of the world, and our psychic relationship to it.
In this deeply instructive discourse, released now as a CD entitled The Bridge to God, Adi Da makes clear the necessity to discover and participate in that magical condition in order to go beyond the suppressive confines of the conventional materialistic point of view and discover the happiness inherent in existence.
This CD audio excerpt is track 3, "Discover the Real Nature of Existence".
For more about this talk, read the special Adidam Revelation Magazine article on The Bridge To God.
poster: AdidamVideos length: 05:28 date added: February 1, 2009 event date: 2005 language: English views: 5000; views this month: 25; views this week: 15
Adi Da gives a Radical and profound description of the true nature of the Divine Reality, Stating that the Divine is the substance of all that arises, not the "cause" of anything, Adi Da goes on to describe how it is our own separation from that which is the very Divine, that causes the assumption of separation.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 4:27).
Club Rat poster: AdiDaUpClose speaker: Chris Tong length: 01:04 date added: July 6, 2021 language: English listens: 989; listens this month: 42; listens this week: 17
On July 7, 1992 (Fiji time), at Adi Da Samrajashram, Adi Da created "Club Rat", a most unusual gathering during the height of a Celebratory period. For those unfamiliar with Club Rat, you can read Chris Tong's story about it here.
Music plays a central role in the story. For this reason, in celebration of the 29th anniversary of Club Rat (on July 7, 2021), Chris has recreated part of the rock song he wrote and performed that evening, Club Rat, so you can at least get a taste of the actual music from that night. (Adi Da had called for an evening of rock music. Club Rat was the opening song of a night of music that would go on to include much more than rock music. . .)
If for some reason, the player above doesn't work, try this player:
Club Rat. Club Rat. The funky place where God is at. Club Rat. Club Rat. The funky place where. . . only skanks and whores walk through its doors. There you find Your Self and lose yourself. When the Lord's in town Everyone gets down. Club Rat. Club Rat. The funky place where God is at. (etc.)
CHRIS: This recreation is just as we presented it to Beloved Adi Da during the Club Rat gathering, except for some improvements due to better musical equipment and technology (e.g., drum machines instead of upside-down, plastic "piss buckets" 😜 — read the full story for more about that! ).
I wrote Club Rat, keeping in mind the intensity and "badness" of the pop rock music Beloved Adi Da was listening to at the time (like Michael Jackson's Beat It).
The lyrics are drawn from Adi Da's instructions to us about Club Rat, such as: Club Rat was to be the most "funky" place ever; participating devotees had to be "skanks and whores" — in other words, no suppressed energy or emotional-sexual complication (so He could work with our entire energy, not just the superficial part we usually show to or share with others socially); etc.
The lyrics also drew on current, ongoing considerations Adi Da was having with devotees at the time, such as His Calling to us to "get down" (He was riffing on the popular 1970's slang phrase, giving it His Own unique meaning): a reminder for us to incarnate whole bodily (rather than being merely a "point" in the head, refusing to "get down" below the head).
The line, "When the Lord's in town" was a reference to Beloved Adi Da visiting the "village" of Qaravi: the area of the island of Naitauba where His devotees lived and where "Club Rat" (Hymns To Me) was located.
Divine Distraction with James Steinberg poster: AdiDaUpClose speaker: James Steinberg length: 50:54 date added: February 1, 2016 language: English listens: 6258; listens this month: 49; listens this week: 26
James Steinberg is interviewed on the podcast, Vajra Body Vajra Mind. Vajra Body Vajra Mind is a provocative podcast that explores the outer limits of spiritual practice and human development. James Steinberg is a longtime devotee of Adi Da, and the author of Divine Distraction and Love of the God-Man.
In this episode of Vajra Body Vajra Mind, we discuss James' life with Adi Da. We talk about the practice of Guru Yoga, challenges in reading Adi Da's Teaching, anti-Guru sentiment in contemporary culture, sexuality in spirituality, the importance of discipline in the Way of Adidam, the unique Transmission of Adi Da's Revelation and Presence (through photographs, videos, Image-Art, etc), resistance to the Guru by the ego, positive disillusionment (aka "the Lesson of Life"), and more.
I’ve sung Have Yourself a Merry Little Christmas to Beloved Adi Da many times over the years — at the Manner of Flowers, at Adi Da Samrajashram, at First People / Great Food Dish, etc. (as one of a small group of singers, and usually also as the keyboardist) — and I’m singing it to Him again (and all of you!) here. It is one of my favorite songs at this time of year.
For me (starting with Judy Garland's original film version), it has always been an emotion-filled song, by turns joyful, playful, nostalgic, and wistful — so that is how I sing it here.
This song as a bridge to God. In Beloved Adi Da’s Company, everything (from Mickey Mouse to cookie-making) becomes “a bridge to God”.
ADI DA: “You must Awaken and discover the Divine World wherein everything is a bridge to the Infinite, One Being.”
And so for me, the words of this song have always taken on a significance beyond the usual secular understanding of the song. They lead me through a consideration that I’ll share with you here.
Have yourself a merry little Christmas Let your heart be light From now on our troubles will be out of sight
Have yourself a merry little Christmas Make the Yuletide gay From now on our troubles will be miles away.
Here we are as in olden days Happy golden days of yore Faithful friends who are dear to us Gather near to us once more
Through the years we all will be together If the fates allow Hang a shining star upon the highest bough And have yourself a merry little Christmas now.
That wistfulness: Raymond’s problem. On the surface, the words of Have Yourself a Merry Little Christmas are purely joyful — "faithful friends" coming together each year in a joyous Christmas celebration. And yet, one of the emotions I feel when I sing this song is wistfulness. So where is the wistfulness coming from? It's that big "IF" in the song: "if the fates allow". In fact, as every one of us knows (more and more, with each passing year), fate (conditional existence) only allows such reunions for a limited number of years. As I sing, I have a vision of a photograph of a gathering of friends, from a Christmas or Danavira Mela many years ago, and, in this vision, each face in the photograph — one by one over the years — turns "ghostly", either through our circumstances (high school, college, living near each other) no longer being shared, or life paths that have moved in different directions, or the passing on of that person. My awareness of that inevitable reality is the source of the wistfulness and nostalgia. The inevitable disappearance of the (mortal) loved one is “Raymond’s problem”, a phrase Adi Da uses, based on the central character of The Mummery Book.
Danavira Mela: A Divine Celebration in the midst of a conditional universe. The joy and playfulness of the song comes from the celebration we can still have together, even in the midst of an ever-changing, conditional universe. One of my (and many other devotees’) favorite quotes of Beloved Adi Da has always been this extraordinary prayer, from “Death is a Perfect Insult” in The Enlightenment of the Whole Body:
“Let us surrender into Infinity with all our friends and hold on to no thing or condition that ever appears. Let us forget all things in present Happiness, and so forgive the universe for all its playful changes. Let us always love one another, and so forgive one another for appearing, for changing, and for passing out of present sight. So be it.”
When I sing this song, I hear it giving further guidance for just how to do this.
Interview of James Steinberg by Ken Rose poster: AdiDaUpClose speaker: James Steinberg length: 60:30 date added: January 17, 2011 event date: January 10, 2011 language: English listens: 5258; listens this month: 28; listens this week: 9
The Divine Does the Yoga poster: AdiDaUpClose length: 31:44 date added: July 15, 2013 event date: 1973 language: English listens: 2997; listens this month: 20; listens this week: 10
Adi Da: "Nothing in [the devotee] is one with God. So the Divine Activity is generated to make that person one with God. The Divine does the Yoga. The Divine Assumes His Oneness with the devotee. He does not create means, methods to be generated in dilemma, experiential paths by which to realize that Oneness — He simply Establishes It."
"The way for such a devotee, then, is simply to be a devotee: to simply live that relationship as the Principle and Condition of his life. And if he does that, then the conscious and formal Qualities that are native to the Divine Condition are generated spontaneously and intelligently within him."
Avatar Adi Da's Legacy poster: AdiDaVideos speaker: Nick Elias length: 02:39 date added: February 13, 2024 language: English views: 604; views this month: 71; views this week: 21
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt ("Devote Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
"All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal."
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1208; views this month: 46; views this week: 21
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
In this excerpt from an Avataric Discourse, Adi Da gives a Radical and profound description of the true nature of the Divine Reality, stating that the Divine is the substance of all that arises, not the "cause" of anything, Adi Da goes on to describe how it is our own separation from that which is the very Divine, that causes the assumption of separation (and all our suffering).
This talk excerpt is followed by a clip of Darshan of Adi Da (at 4:27).
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