[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da critica il cultismo in genere e in particolare quello religioso. Questo discorso, che risale al 1978, è uno dei ricorsi sullo stesso tema che si sono susseguiti negli anni.
Adi Da criticized religious cultism, long before the subject gained any popular attention. (For an audio clip of His earliest criticisms — in June, 1972 — click here.) This discourse, "Cos'è il Cultismo?" ("What Is Cultism?"), given in 1978 at The Mountain Of Attention, is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.
Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
25 kwietnia 1972 roku, Avatar Adi Da Samraj po raz pierwszy, zaprosił ludzi na spotkanie z Nim jako Nauczycielem Duchowym w Jego nowym aszramie przy Melrose Avenue w Los Angeles. Tego wieczoru Awatar Adi Da najpierw siedział w milczeniu z obecnymi osobami przez być może godzinę, przekazując im Wzniosłość Swojego Promiennego Stanu Urzeczywistnienia. Następnie Adi Da zapytał.
ADI DA: Czy są jakieś pytania?
Nikt nie odpowiedział, więc tym razem Avatar Adi Da Samraj zapytał.
ADI DA: Wszyscy zrozumieli? PYTAJąCY: Ja nie zrozumiałem. Wyjaśnij mi to. ADI DA: Bardzo dobrze. Czego nie zrozumiałeś?
Tak zaczęła się praca nauczania Adi Da!
For the first time, on April 25, 1972, Avatar Adi Da Samraj invited people to approach Him as Spiritual Teacher at His new ashram center on Melrose Avenue in Los Angeles. That evening, Avatar Adi Da first sat in silence for perhaps an hour with those present, Transmitting to them the Sublimity of His Radiant State of Realization. Then, Adi Da spoke.
ADI DA: Are there any questions?
No one replied, so Avatar Adi Da Samraj spoke again.
ADI DA: Everyone has understood? QUESTIONER: I have not understood. Explain it to me. ADI DA: Very good. What have you not understood?
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Prezentowane tutaj video to fragment rozmowy Adi Da ze studentaim z 1976 roku. Jak zawsze Adi Da Samraj nie oferuje studentom ani pocieszenia ani lepszego życia w przyszłości. "Twoje cierpienie jest twoim własnym działaniem". Lekarstwem jest zrozumienie przyczyny cierpienia i poznanie Tego co cierpienie poprzedza.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
Czym jest kult? poster: Adi Da Video Polska length: 19:00 date added: June 2, 2017 event date: December 16, 1978 language: Polish views: 3472; views this month: 64; views this week: 26
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da krytyka kultu religijnego. Dyskurs ten, wydany w 1978 roku, jest jednym z jego podsumowań na ten temat.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
Adi Da criticized religious cultism, long before the subject gained any popular attention. (For an audio clip of His earliest criticisms — in June, 1972 — click here.) This discourse, given in 1978 at The Mountain Of Attention, is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.
Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Por Ruchiradama Nadikanta quien es miembro de la Orden Ruchira Sannyasin la orden renunciante en Adidam.
"Cómo conocí a mi Maestro" ("How I Met My Master") is an excerpt from First Evening: Track 2 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Da Adi Da poster: DawnHorsePress length: 02:36 date added: December 15, 2020 language: English listens: 1194; listens this month: 71; listens this week: 30
This excerpt is from "Da Adi Da", track 5 of the album, I Am The Heart.
I Am The Heart contains six tracks of beautiful devotional music and chant, written and recorded by Antonina Randazzo and Elaine Dixon, with one traditional chant.
Antonina and Elaine write: "We offer this CD in loving regard, devotion, and gratitude to our Divine Heart-Master, Ruchira Avatar Adi Da Samraj, who is our inspiration. 'I Am The Heart' is His Divine Confession and True Nature, which He Reveals and freely Gives to all. May His Blessings flow through this offering, and touch your heart."
Elaine (with Rosa Guilfoyle) has also released another album, The Teaching Manual Of Perfect Summaries, which includes chanting and recitation of Adi Da's Teaching.
Da Love-Ananda Mahal poster: AdidamKauai length: 04:06 date added: October 22, 2011 language: English views: 4180; views this month: 36; views this week: 16
A beautiful tour of Da Love-Ananda Mahal, the Ruchira Sannyasin Sanctuary, on the island of Kauai, Hawaii. Includes pictures of Adi Da at Da Love-Ananda Mahal.
Dancing on the Bridge of the World poster: An Hana length: 05:56 date added: October 3, 2014 event date: July 24, 2014 language: English views: 4610; views this month: 48; views this week: 30
On the evening of July 24, 2014, The Florence Dance Company performed the multimedia dance event, Quattro Maggiore ("Four Seasons") — set to the music of Vivaldi (his most well-known work, "Quattro Maggiore", performed live) and the art of Adi Da Samraj. The performance was called "Dancing on the Bridge of the World", because it took place on the Ponte Vecchio, a medieval multi-arch bridge over the Arno River in Florence, Italy. The Ponte Vecchio is one of the most historic bridges in the world, and the earliest bridge at this spot is believed to have been built in Roman times.
This slideshow includes photographs of "Dancing on the Bridge of the World" by Richard Osbourne.
[Contains Dutch subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In dit fragment van een nooit eerder gepubliceerde toespraak, spreekt Adi Da over de noodzaak in positieve zin gedesillusioneerd te raken met het sterfelijke bestaan. Positieve desillusie ontstaat als je het stressvolle en uiteindelijk futiele zoeken naar persoonlijk overleven, werelds plezier en ultieme levensvervulling begint te begrijpen en los te laten. Alleen dan kun je aangetrokken worden tot het herkennen, leren over en extatisch deelnemen in de Werkelijkheid Zelf in relatie met een Werkelijk Verlichte.
In this excerpt from an Avataric Discourse, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
ADI DA: The teaching of Truth is for those who are disillusioned in the positive sense, who have been sobered in their lives by grasping the nature of existence and being cured of search.
poster: Wisdom Tools for Humanity speaker: Angelo Druda length: 16:00 date added: April 15, 2017 event date: February 11, 2015 language: English views: 2936; views this month: 47; views this week: 24
An excerpt from the February 11, 2015 Adidam Webinar, "Death Is A Living Process". In this clip, Angelo Druda talks about the stages of death, based on Adi Da's wisdom in His book, Easy Death, and the familiar stages of grief introduced in the groundbreaking work of Elizabeth Kubler-Ross.
To view the entire "Death Is a Living Process" webinar, click here.
Angelo Druda has conducted seminars on Easy Death for thousands of people around the world for over two decades. He is a certified practitioner of Traditional Chinese Medicine, a member of the Australian Natural Therapist Association, and a senior educator in Mate Moce, the Ministry established by Adi Da Samraj to instruct human beings about the death process, and serve their transition. He is the author of The Tao of Rejuvenation and The Easy Death Workbook.
Death Is Not the End of Anything poster: CDBaby length: 09:14 date added: January 18, 2017 event date: January 14, 1995 language: English views: 4570; views this month: 48; views this week: 17
This is an excerpt from Adi Da's talk, "Death Is Not The End Of Anything", on January 14, 1995 at Adi Da Samrasjashram. This talk appears as a chapter in Adi Da's book, Easy Death.
Adi Da: "You cannot get in touch with Reality Itself (or Truth Itself) without dying — in the sense of relinquishing the egoic self. Most people think they will do that at the end of the physical lifetime. They do not deal with Reality (or Truth) in life, yet they imagine they will deal with It at death. They will not — if they have not dealt with It while alive. They will not want Reality (or Truth) in death any more than they wanted it while they lived. To Realize Reality Itself, 'you', the ego, must die — because 'you' is a knot, a gesture, an act of separating from Reality. What is called 'you' is an action of dissociation from Reality. I call it 'the ego', 'the self-contraction'. It avoids Reality."
This excerpt is track 7 of the CD, Death and the Purpose of Existence, a collection of talks and recitations that exemplify Avatar Adi Da's essential Wisdom-Teaching on death and dying.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
poster: CDBaby length: 10:08 date added: December 31, 2016 language: English views: 3246; views this month: 50; views this week: 13
Adi Da talks to a devotee whose mother is dying, and who wants to know how best to serve her mother's transition.
This excerpt is track 4 of the CD, Death and the Purpose of Existence, a collection of talks and recitations that exemplify Avatar Adi Da's essential Wisdom-Teaching on death and dying.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness" (German: "Der körperliche Sitz des Glücklichseins"), which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "the pursuit of happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (mis-identifying the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this video excerpt, "Die Freiheit von allem Verlust" ("Human Loss and Grief"), Adi Da Samraj talks about the pain of loss, and about liberation. This is in response to a devotee's question about the Devotional Prayer Of Changes and the death of the devotee's grandchild.
This video excerpt is from the DVD, Easy Death. Subtitles in English, French, Italian, German, Dutch, Polish, Czech, and Hebrew.
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