poster: AdiDaUpClose length: 00:25 date added: October 5, 2010 event date: 2010 language: English views: 3551; views this month: 17; views this week: 7
A brief clip of Cyclone Tomas in action on Naitauba, in mid-March, 2010, wreaking unprecedented destruction to this sacred island.
[Contains French subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Jonathan Condit était l'assistant éditeur principal d'Adi Da. Il parle de "La Fonction de Littérature Spirituelle d'Adi Da Samraj". Ensuite, Adi Da décrit le processus de Son Enseignement comme Transmission. Enfin, Megan Anderson décrit le chef-d'œuvre d'Adi Da, The Aletheon, comme la communication la plus pure d'Adi Da Lui-Même.
This video clip, "L'Enseignement d'Adi Da Samraj comme Transmission" ("Adi Da Samraj's Teaching as Transmission") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
poster: CDBaby length: 08:56 date added: February 25, 2017 language: English views: 3382; views this month: 41; views this week: 16
Adi Da: "Science is not a human activity, because it is an activity in which what is specifically human is fundamentally suppressed, abstracted, separated out. We're supposed to be devoted to finding out about this external world. We're not supposed to be devoted to participation in a total world in which reality includes not only the objects of perception and conception, but the process of perception and conception, and the being or consciousness in which perception and conception are experienced or recognized."
This talk excerpt is track 2 of the CD, Science and the Myth of Materialism, a collection of talks from throughout the 30 years of Avatar Adi Da’s formal Teaching-Work that brings together samples from His vast Divine Instruction relative to the psycho-physical nature of the world, the limits of scientific materialism, and the Inherent Unity of Existence.
Adi Da talks about the listening process, and the use of various means for self-reflection (the Teaching, the disciplines, reflection by others), so that the listening process can culminate in hearing or fundamental self-understanding (and the transition to level 1.3 of the Way of Adidam).
Note: In this clip, Adi Da refers to the practice of self-inquiry, which is no longer a part of the practice of Adidam.
[If this audio clip doesn't play, try pressing the play button a couple of times after the clip has fully loaded; or try re-loading the page.]
poster: CDBaby length: 10:28 date added: March 13, 2017 event date: August 30, 1982 language: English views: 3118; views this month: 48; views this week: 19
This audio excerpt is from "Tell Me True - Have You Got the Gom-Boo?", a talk given by Adi Da on August 30, 1982. The talk appears as Chapter 2 in Adi Da's book, The Dreaded Gom-Boo.
Adi Da: "The presumption of being [the presumption of one's own existence] is not made on the basis of [scientific observations of nature]. . . The force of being itself is self-authenticating.. . . The Consciousness that is single is not evident in the body. . . In the profundity of the research into that presumption of being (rather than the mechanical associations of it), we realize - intuitively, directly - the Being that is to be presumed to be ultimately associated with all of nature."
This excerpt is also track 4 of the CD, Science and the Myth of Materialism, a collection of talks from throughout the 30 years of Avatar Adi Da’s formal Teaching-Work that brings together samples from His vast Divine Instruction relative to the psycho-physical nature of the world, the limits of scientific materialism, and the Inherent Unity of Existence.
Fear of Life poster: TheBeezone length: 05:50 date added: October 18, 2012 event date: September 18, 2004 language: English views: 2967; views this month: 20; views this week: 11
Adi Da speaks about the fear of death being a characteristic of life and identification with the body-mind. Adi Da relates this to the fundamental condition of ignorance and the nature of reality. He draws His listeners into considering that the ego has a more fundamental context than even death, as the most primal action of the human condition.
poster: AdiDaUpClose length: 01:31 date added: October 5, 2010 event date: 2010 language: English views: 2916; views this month: 16; views this week: 8
A brief tour of some of the damage wrought by Cyclone Tomas on the island of Naitauba.
Adi Da recites His "Five Reality-Teachings", as we watch scenes from Adi Da Samrajashram, followed by Darshan of Avatar Adi Da.
Notice this:
1. You are not the one who wakes, or dreams, or sleeps.
2. You Are the actionless and formless Mere Witness of the three common states — of waking, dreaming and sleeping — and of all the apparent contents and “experiences” associated with the three common states, of waking, and of dreaming, and of sleeping.
3. You are not the body, or the doer of action, or the doer of even any of the body’s actions or functions.
4. You are not the mind, or the thinker, or the doer of even any of the actions or functions of mind or of body-mind.
5. No matter what arises — whether as or in the state of waking, or of dreaming, or of sleeping — you Are the actionless, and formless, and thought-free Mere Witness of attention itself, and of every apparent “object” of attention, and of any and every state of “experience”, and of the entirety of whatever and all that arises.
Always intensively “consider” these Five Reality-Teachings.
Always intensively observe and notice every moment of your “experience” — whether waking, dreaming, or sleeping — and, thus and thereby, “consider” and test and directly prove these Five Reality-Teachings in the moment-to-moment of your every kind and state of “experience”.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Leela acerca de la función de la literatura espiritual de Adi Da Samraj por Jonathan Condit y Megan Anderson - Editores de la Prensa Dawn Horse.
This video clip, "La Función de la Literatura Espiritual de Adi Da Samraj" ("The Function of Adi Da Samraj's Spiritual Literature") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
Purnima poster: NAADA OM length: 06:13 date added: November 6, 2018 event date: 2017 language: English views: 2623; views this month: 76; views this week: 33
NAADA OM is a World Music collaboration between composer, singer, and harmonium player, Felix Woldenberg, and percussionist and arranger, Alan Corne. In 2017, Felix and Alan made two trips to the beautiful island of Naitauba in Fiji to offer Sacred music for a variety of celebrations: Da Purnima, Naitauba Padavara and Da Jayanthi.
This is an excerpt from the Purnima album, which can be purchased through NAADA OM's online store.
[Ths video is currently not playable on the Adi Da Up Close site. Click this link to watch it on YouTube.]
As sacred musicians and devotees of Adi Da, Felix Woldenberg and Alan Corne have been involved in providing music as part of the devotional culture at Adi Da Samrajashram for two decades. They were involved in many sacred musical occasions offered in honour of, and gratitude to Bhagavan Adi Da Samraj during his lifetime at celebrations held between 2003 and 2006.
Bhagavan Adi Da Samraj instructed Felix and Alan in different ways and settings about the devotional relationship to the spiritual master, as well as the function and purpose sacred music and chant serves in the context of that relationship and in the sacred culture of practitioners who respond to the master.
Though Felix and Alan have undergone all sorts of musical training both in the East and West, the instruction they received in Bhagavan Adi Da's company is directly responsible for the devotional musical aesthetic which the NAADA OM collaboration encompasses.
NAADA OM's music can be divided into three categories: 'Devotional Songs or Bhajans'—based on traditional call-and-response chanting; 'Mantric Chants'—generally slow chants sung in unison utilizing mantras; and 'Sacred Offerings'—musical works encompassing elements of Western classical harmony, Bhajans, and Indian Dhrupad, Hindustani, and Qawwali classical traditions -- in which the audience participates only as listeners.
Traditionally, Bhajans and Kirtan tend toward stimulating the participant emotionally and physically, in contrast NAADA OM's orientation aims to move the participant to a depth of feeling in a space of stillness where the body-mind is brought to equanimity rather than being stimulated, thereby supporting the participant in a greater awareness of, and heart response to the Source-condition of his or her own being.
To continue the yearly service to the devotional culture of Adi Da Samrajashram, NAADA OM is releasing four albums made up of recordings from live performances that occurred during the 2017 celebrations.
All proceeds from the sale of these albums will go to support NAADA OM's return to Naitauba on a yearly basis, and thereby the creation of new musical offerings and future album releases.
Jedność Ludzkości poster: Adi Da Video Polska length: 09:45 date added: July 4, 2017 event date: August 22, 2004 language: Polish views: 2598; views this month: 34; views this week: 14
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da podkreśla, że wszyscy należymy do tego samego gatunku ludzkiego - różnice są przypadkowe i bez znaczenia.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
Jedność Ludzkości (The Unity of Humankind) is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
Adi Da Samraj discusses the fundamental importance of Darshan in the Hindu tradition.
Is an ant an ego? poster: AdiDaVideos length: 18:44 date added: August 10, 2018 event date: October 20, 2004 language: English views: 2420; views this month: 62; views this week: 25
In this humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This video clip, "L'Insegnamento di Adi Da Come Trasmissione" ("The Teaching of Adi Da as Transmission") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
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