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Avatar Adi Da Samrajin Antama Puhe, "Erillinen 'minä' on illuusio", 7. heinäkuuta 2005.
Suomalainen tekstitys saatavilla. Kirjoita meille kysymyksiä tai kommentteja osoitteeseen adidavideotsuomi@gmail.com.
"Erillinen 'Minä' on Illuusio" ("The Separate Self 'I' Is an Illusion") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at The Mountain Of Attention.
Adi Da Samraj speaks about the action of self-contraction, which creates the sense of being a "separate self" - whereas, in Reality, no matter what arises, you are only and merely the Witness Consciousness.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
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Adi Dan intialainen omistautuja, joka palvelee Adi Data Hänen Erakkola-Ashramissaan Fidzillä, keskustelee tarvettaan sovittaa yhteen hänen vahvat intialaiset kulttuuri- ja perhevelvoitteensa sekä hänen halunsa palvella ja harjoittaa Tietä Adi Dan omistautujana. Adi Da käsittelee hänen kysymystään myötätunnolla, huumorilla sekä tiedostamalla tämän omistautujan kulttuurin vahvat vaatimukset. Adi Da myös huomioi, että tämä on asia, jonka tämän omistautujan täytyy päättää suhteessa siihen, mikä on hänen perimmäinen aikomuksensa elämässä.
"Et voi tyydyttää kaikkien odotuksia" ("You Cannot Satisfy Everyone's Expectations") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.
In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.
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Taipumuksiltaan ihmiset ovat sidottuja elämän luonnolliseen aaltoilevaan kiertoon. Ruumiillinen nautinto tai hengelliset harjoitukset eivät tuota todellista vapautta tästä jatkuvasta liikkeestä. Ensimmäinen valinta korostaa ainoastaan laskevia (tai ruumiillisia) kokemuksia, ja toinen nousevia (tai mystisiä) kokemuksia.
Tässä varhaisessa keskustelussa Avatar Adi Da selvittää, miten suhde Guruun (eli Satsang) mahdollistaa vapauden tästä loukusta, koska Guru on sen Olotilan Ilmentymä, joka on Aiempi kuin tämä konemainen kierre, eli hän elää sen tuolla puolen.
"Guru on muuttumaton vakaus elämän aallonharjojen ja pohjien keskellä" ("The Guru is Constant Stability Amidst the Highs and Lows of Life") is an excerpt from the DVD, The Relationship To The Guru Is The Constant In Life.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
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Gerald Sheinfeld, joka on omistautunut Avatar Adi Dalle 1970-luvun alusta saakka, kertoo tarinan Gurunsa löytämisestä, ja siitä, miten hän välittömästi tunnisti Avatar Adi Dan ainutlaatuisen olotilan, joka viestii vapautta, iloa ja vapautusta. Gerald selittää, miten tuon kaltainen tunnistus Adi Dan olotilasta herkistää yksilön Aiemman Ykseyden asemaan.
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
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Tämä on ote Adi Dan puheesta "Ilon ruumiillinen sijainti", jonka Hän antoi 28. marraskuuta 1981.
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on DVD and on CD, and as an online transcript.
ADI DA: Elämä on typeryyttä. Nyt ei ole muutenkaan aika suvaita typeryyttä. Maailma on hullu, ja nämä ovat karmeita aikoja. Asiat eivät helpotu tulevina vuosina. Hengellistä prosessia on aina eletty vaikeina aikoina. Hengellinen prosessi ei siis suvaitse typerystä. Hengellinen prosessi sylkäisee sinut ulos. Se ei ole helppo saavutus, vaan syvästi vaikea koettamus. Jopa se, mitä tänään kuulitte on vain ihmiskunnan murto-osan kuulemaa kautta historian. Mahdollisuus harjoittaa hengellistä prosessia on erittäin harvinainen, ja sen täyttymys on\Nkäytännössä tuntematon.
Jossain mielessä voisi sanoa, että tämä on elämä on helvettiä. Uskonnollisella kielellämme puhumme siitä, mitä voi tapahtua kuoleman jälkeen. Voit joko nousta taivaaseen tai joutua puhdistautumaan kiirastuleen, tai voit joutua helvettiin. Ja sitten ehkä joudut kiirastuleen tai tilapäiseen helvettiin, mutta ehkä sinulla on riittävästi hyvää onnea syntyä ihmiseksi, jotta voit omistautua hengelliselle prosessille. Tämän helvetin luonne on, että olemme itseemme käpertyneitä. Synnymme ilottomuudessa emmekä helposti pääse tämän ilottomuuden yli. Tavoittelemme iloa jatkuvasti kaikenlaisin uskomattoman monimutkaisin keinoin emmekä ikinä saavuta sitä.
Jos Hengelliset Mestarit eivät olisi alkaneet opettamaan, tämä todellakin olisi helvetti eikä vain helvetin kaltainen. Tämä todellakin olisi helvetti jos täällä ei olisi Valaistuksen mahdollisuutta, jos täällä ei olisi Opetusta, ei Hengellisiä Mestareita, ei Pyhää Tietä, ei Pyhää yhteisöä, ei kykyä ymmärtää tai ylittää itseään.
ADI DA: Life is foolishness. This is no time, in any case, to be tolerant of foolishness. The world is mad, and these are dreadful times. Things are not going to be easier in the years ahead. The spiritual process has always been lived in difficult times. Therefore, the spiritual process tolerates no fool. The spiritual process itself will spit you out. It is not an easy attainment, but a profoundly difficult affair. Even what you have listened to today has been heard by only a fraction of the human race in all of history. The opportunity to practice is extremely rare, and the fulfillment of practice is practically unknown.
In some sense you could say this life is hell. . . The nature of this hell is that we are self-possessed. We are born in un-Happiness and we do not transcend it readily. We constantly pursue Happiness through all kinds of incredibly complex means, and we never attain It. . .
If Spiritual Realizers did not turn about and Teach, this would truly be a hell instead of being like a hell. It would truly be a hell if there were no possibility of Enlightenment, if there were no Teaching, no Spiritual Masters, no sacred Way, no sacred community, no capacity for understanding or self-transcendence.
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Adi Da Samrajille omistautuneet keskittyvät ja juhlivat Hänen kirjoitetun ja puhutun Sanansa Mahtavaa Lahjaa maaliskuun aikana Adidamin pyhässä kulttuurissa. Suosittelemme tätä videota tapana osallistua tämän juhlan merkitykseen. Siinä on kolme osaa: ensin, vanhempi toimittaja Jonathan Condit antaa yleiskatsauksen Avatar Adi Dan kirjallisuuden tarkoituksesta; seuraavaksi Avatar Adi Da Itse puhuu tavasta, miten Hänen Sanansa voi vastaanottaa Hänen elävän Hengellisen Säteilyn Levityksenä; ja lopulta Dawn Horse Pressin päätoimittaja Megan Anderson kertoo omasta paveluksestaan Avatar Adi Dan Mestaritekstin, "The Aletheon":in, parissa.
This video clip, "Hänen Opetuksensa Säteilevä Voima" ("The Radiant Power of His Teaching") includes:
Commentary from Jonathan Condit (at 0:00) — Jonathan Condit was Adi Da's senior editorial assistant, and is Senior Editor for the Adidam Editorial Department. Jonathan talks about "The Function of the Spiritual Literature of Adi Da Samraj", and how Adi Da's Teaching works as Transmission of His Transcendental Spiritual State, and serves the Spiritual Realization of the reader.
Excerpt from an Avataric Discourse by Adi Da (at 5:35) — The Discourse is "My Teaching is a Direct Transmission of Me", from October 28, 2005. Adi Da talks about how His Teaching Word is a form of Spiritual Transmission, that enables Divine Communion with Him (if the devotee is in the right devotional disposition), in the same way that a Murti photograph does, or any of the other forms of Agency that Adi Da has created for this purpose.
Commentary from Megan Anderson (at 12:44) — Megan Anderson is an editor in the Adidam Editorial Department. Megan talks about Adi Da's great, final masterpiece, The Aletheon as the purest communication and Transmission of Adi Da Himself (among all His many, extraordinary books), and describes receiving the Revelation of Adi Da as she was proofreading The Aletheon before its publication.
Adi Da: "My Reality-Teaching is unparalleled Spiritual Transmission, occurring under the most extraordinary circumstances. It is not the product of an ordinary mind or a kind of scholarly commentary. It is a direct expression of Spiritual Transformation, of Spiritual Power, of Transcendental, Inherently Spiritual, and (necessarily) Divine Being, Consciousness, and Love-Bliss. It does not arise in Me or through Me in any ordinary fashion. It is an utterly spontaneous and Transcendental Spiritual Event."
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Adi Da huomioi, että jokainen meistä kuuluu ihmislajiin, emmekä ole erillä toisistamme.
"Ihmiskunnan Yhtenäisyys" ("The Unity of Humankind") is an excerpt from the Avataric Discourse of August 22, 2004.
Adi Da describes how humankind is a single family, a single species in "diaspora" — dispersed across the earth as the result of migrations from a single point of origin (in Africa) thousands of years ago. Making much of superficial differences due to race, nation, religion, language, tribe, political system, etc. obscures this more fundamental, deeper reality of the unity of humankind. For the sake of everyone's survival, humankind must begin to live on the basis of its unity, and establish a global cooperative order that includes and serves everyone.
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Avatar Adi Dan antama puhe vuodelta 1981, joka käsittelee Aidon Ilon luonnetta ja sen Toteutusta hetkestä hetkeen, joka ei onnistu sitä etsimällä.
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD and on a new DVD, The Location Of Happiness.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "pursuing happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (or mis-identify the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
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Ote varhaisesta keskustelusta Avatar Adi Da Samrajin kanssa, 29. kesäkuuta 1973.
Watching this video excerpt will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
ADI DA: Satsangissa, aidon hengellisen elämän prosessissa, ei tapahdu niin, että kohoat rajattoman korkealle, etkä enää koskaan laskeudu. Sinusta tulee täysin yhtä sen olotilan kanssa, joka on ennen huippuja ja pohjia, ennen Jumalaa ja paholaista, ennen henkeä ja lihaa, kaikkia noita vastakohtia. Sinun toteutettu luonteesi tulee olemaan todellisuuden autuus Aidossa Jumalassa. Yksilö alkaa huomaamaan omassa tietoisuudessaan ja elämässään — sillä satsanging prosessi ei toimi ainoastaan subjektiivisesti, se ei ole taipumustesi ymmärtämystä tunteiden, ajatusten, unien ja sen kaltaisen kautta — se on sitäkin, mutta se myös ilmenee ulkoisesti, jatkuvasti luoden olosuhteita elämässäsi, aivan kuten se luo sisäisiä olotiloja. Eli yksilö alkaa huomaamaan, että nousun ja laskun kierre, kierre itse ei mene mihinkään. Siitä huolimatta kierteessä ilmenevät ominaisuudet eivät enää aiheuta sekaannusta. Elämän ja tietoisuuden ominaisuudet ovat edelleen havaittavissa, mutta jossain kohtaa ne lakkaavat olemasta pulma.
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Adi Dan yhteisössä kasvanut omistautuja kertoo nuoruudestaan, jolloin hän päätti tutkia, mitä maailmalla on tarjottavana, kuten monet teini-ikäiset tekevät. Muutaman vuoden jälkeen hän kuitenkin tunsi vahvempaa vetoa Adi Data sekä Hänen tarjoamaansa elämäntapaa kohtaan, ja teki tietoisen päätöksen osallistua elämään Adidamin parissa ja palvella Adi Data henkilökohtaisesti.
Stanley Hastings talks about his childhood and adolescence growing up in the Adidam community. Like many other young people, as a teenager, he decided to see for himself what the world had to offer. After several years of experimenting, he decided to return to Adi Da and the Way of life He offered — to fully participate again in the life of the community and to serve Adi Da directly.
Mitä on kultismi? poster: Adi Da Videot Suomi length: 19:00 date added: June 29, 2020 event date: December 16, 1978 language: Finnish views: 1015; views this month: 37; views this week: 16
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Adi Da kritisoi uskonnollista kultismia. Hän kiteyttää sanomansa aiheesta tässä puheessa vuodelta 1978.
This discourse, "Mitä on kultismi?" ("What Is Cultism?"), was given at the Mountain Of Attention on December 16, 1978, three weeks after the Jonestown Massacre.
Adi Da criticized religious cultism long before the subject gained any popular attention. For an audio clip of His earliest criticisms — in June, 1972 — click here.
This 1978 talk is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.
Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."
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"Oletko oppinut tuntemaan täydellisesti?" ("Have You Learned To Feel Perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jotenkin, kaiken tämän keskellä, tajuat että kaikki voisi tuntua paljon paremmalta. Voisit tuntea olevasi täysin autuas. Voisit rakastaa ehdottomasti, voisit olla ehdottoman vapaa. Mutta tämä näyttää tavallisen olotilasti vastakohdalta. Olet riippuvainen kaikenlaisista reaktiivisista tunteista, matalista energiatasoista, huomion pakkomielteistä, psyko-fyysisistä tukkeutumista, olet riippuvainen kaikesta tästä, sinulla on miljoona, lukematon määrä ohjelmia, jotka ovat vähemmän kuin rakkaus, joista olet riippuvainen. Mieli on kiinnittynyt halun ja huomion ohjelmistoon. Ja jokaisella ohjelmalla on omat kohteensa joka hetkessä. Mieli pyrkii kohti yhtä tai toista kohdetta, huomiosi liikkuu kohti yhtä tai toisenlaista kohdetta. Se, miltä sinusta tuntuu joka hetkellä, on ilmaisu siitä mielen ohjelmasta, johon olet siinä kohtaa lukittuna.
Mitä olet koko elämäsi aikana oppinut? Oletko oppinut tuntemaan täydellisesti? Tuntemaan täysin? Jouduitko käymään läpi opintokauden,\Njossa opit tuntemaan äärettömiin, ehdottomaan Jumalaisuuteen asti? Ei - opit elämän kaikki reaktiokuviot, kaiken tavanomaisen halun. Ja tunsit ne ennen kuin tutustuit niihin uudellen tässä vartalossa. Eli itselläsi ei voi olla parempaa\Noloa kuin itselläsi voi olla. Ja olet riippuvainen tuntemaan itsesi vähempänä kuin rakkaus, ollaksesti vähemmän kuin ekstaasi.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
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Longtime devotee, Crane Kirkbride, offers this testimonial to the life and work of Adi Da Samraj, in which he describes singing for, and with, Adi Da. Includes a clip of Adi Da singing opera with Crane; and a slideshow of stunning pictures of Adi Da from 1972 through 2008, accompanied by Crane singing "I Am Who You Are".
This video clip is an excerpt from First Evening: Tracks 16 and 17 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
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Devotee Antonina Randazzo talks about Adi Da's passing and His Eternal Presence, and how He assured devotees that He would never leave them, and how she can confirm this in her own life.
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"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
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