[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this discourse excerpt, Adi Da addresses the fact that the assumption of a separate self or being, is not really the case. It is, in fact, an illusion — a "lie" that rules our entire life. But based on this assumption, we assume all kinds of limitations, and struggle to get out of our suffering through the very means (our assumption that we are separate) which binds us in the first place. All that does is reinforce the illusion.
Je mravenec ego? poster: Adi Da Videa, čeština length: 18:44 date added: March 16, 2022 event date: October 20, 2004 language: Czech views: 844; views this month: 47; views this week: 27
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Je mravenec ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
What is Fear of Death? poster: AdiDaVideos length: 14:09 date added: September 14, 2022 event date: September 18, 2004 language: English views: 433; views this month: 15; views this week: 6
In this excerpt from an Avataric Discourse given on September 18, 2004, at Adi Da Samrajashram, Adi Da points out that all fear is fear of death or extinction. This fear is like a constant background noise, from which we constantly try to distract ourselves with the games of life. Adi Da describes the choice we face: to live in fear, the "native mood of the ego" — or to realize the profundity of the “inherently fearless condition”.
poster: CDBaby length: 06:10 date added: June 29, 2023 event date: September 12, 2004 language: English views: 324; views this month: 24; views this week: 8
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 08:23 date added: June 29, 2023 event date: September 20, 2004 language: English views: 313; views this month: 27; views this week: 12
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 06:53 date added: June 29, 2023 event date: September 26, 2004 language: English views: 324; views this month: 26; views this week: 9
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 10:03 date added: June 29, 2023 event date: July 2, 2004 language: English views: 348; views this month: 39; views this week: 16
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 16:08 date added: June 29, 2023 event date: October 12, 2004 language: English views: 393; views this month: 28; views this week: 14
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
poster: CDBaby length: 05:24 date added: June 29, 2023 event date: October 10, 2004 language: English views: 384; views this month: 33; views this week: 17
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
Death Is Not the End of Anything poster: CDBaby length: 09:14 date added: January 18, 2017 event date: January 14, 1995 language: English views: 4549; views this month: 28; views this week: 13
This is an excerpt from Adi Da's talk, "Death Is Not The End Of Anything", on January 14, 1995 at Adi Da Samrasjashram. This talk appears as a chapter in Adi Da's book, Easy Death.
Adi Da: "You cannot get in touch with Reality Itself (or Truth Itself) without dying — in the sense of relinquishing the egoic self. Most people think they will do that at the end of the physical lifetime. They do not deal with Reality (or Truth) in life, yet they imagine they will deal with It at death. They will not — if they have not dealt with It while alive. They will not want Reality (or Truth) in death any more than they wanted it while they lived. To Realize Reality Itself, 'you', the ego, must die — because 'you' is a knot, a gesture, an act of separating from Reality. What is called 'you' is an action of dissociation from Reality. I call it 'the ego', 'the self-contraction'. It avoids Reality."
When The Tiger Disappears poster: AdiDaUpClose length: 48:21 date added: November 9, 2011 event date: 1993 language: English listens: 4196; listens this month: 13; listens this week: 6
Adi Da contrasts the egoic model of life and love, which is based on a "victim" strategy, with the self-transcending model, which is based on self-responsibility. He describes the purpose and nature of devotional groups in serving practice of the Way of Adidam.
Adi Da Samraj talks about the principle of egoity: how this principle underlies the Great Tradition; how it makes existence "samsara" (illusion), in which we imagine that we are living in the real world; and how understanding this principle is the key to the Way of Adidam.
This is an excerpt from the key talk, "Self-Understanding", given by Adi Da on April 8, 1993. More from the same talk here (text) and here (video).
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poster: TheBeezone length: 14:14 date added: September 8, 2012 event date: 1988 language: English views: 5309; views this month: 19; views this week: 6
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
poster: DawnHorsePress length: 03:22 date added: April 9, 2014 event date: December 27, 1988 language: English listens: 5027; listens this month: 18; listens this week: 7
Avatar Adi Da describes the three options of human destiny: one can reinforce one's present existence in gross (physical) form; one can go beyond gross existence into subtler dimensions of existence; or one can transcend conditional existence altogether, in the Great Process of seventh stage Divine Self-Realization. He suggests that most people (and most devotees) are opting (generally unconsciously) for the first (and lowest) option.
For those who discover the heart-impulse to the Great Process, Avatar Adi Da offers Graceful Means — but, He clarifies, a most intensive ego-transcending process will be required of such devotees, a constant relinquishment of identification with the separate self.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da Samraj mówi o popularnym teraz w świecie "zrób-to-sam" podejście do duchowości i tłumaczy dlaczego na duchowej drodze potrzebny jest guru.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
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