[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Adi Da mówi o tym, że kiedy człowiek zrozumiemie, że zwykłe życie jest niewolą i ograniczeniem, wtedy praktyka duchowa staje się możliwa.
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Come spiega Adi Da, la pratica spirituale diventa possibile quando la dipendenza e le limitazioni relative alla vita ordinaria sono del tutto chiare e comprese.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Prezentowane tutaj video to fragment rozmowy Adi Da ze studentaim z 1976 roku. Jak zawsze Adi Da Samraj nie oferuje studentom ani pocieszenia ani lepszego życia w przyszłości. "Twoje cierpienie jest twoim własnym działaniem". Lekarstwem jest zrozumienie przyczyny cierpienia i poznanie Tego co cierpienie poprzedza.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
Adi Da would later make a similar communication in a very memorable way in “The Divine Avataric Self-Disclosure” (in The Aletheon):
ADI DA: The conditionally Apparent “world”-Process Of “Everything Changing” Is Simply The Natural “Play” Of Cosmic Life, In Which the (Always) two sides of every possibility come and go, In Cycles Of appearance and disappearance. Winter’s cold alternates with summer’s heat. Pain, Likewise, Follows every pleasure. Every appearance Is (Inevitably) Followed By its disappearance. There Is No Permanent “experience” In The Realm Of Cosmic Nature. One whose Whole bodily Devotion To Me Is Constant Simply Allows All Of This To Be So. Therefore, one who Truly Listens To Me and “Knows” Me Spontaneously Ceases To Add “self”-Contraction (and, Thus, “conditional-experience-causing” energy and intention) To This Relentless Round Of Natural and Futile Changes. . . Intrinsically egoless Self-Realization Of Me Is Possible Only When a living being (or body-mind-“self”) Has Whole bodily Ceased To React To The Always Changing Imposition Of Cosmic Nature. . . Those who Perfectly “Know” Me Tacitly Understand That whatever Is Not Always Already (or Eternally) Self-Existing and Self-Radiant Only Changes. . . Those who Perfectly “Know” Me Acknowledge (Tacitly, and With every Whole bodily act) That What Is Always Already The (One and Only) Case Never Changes. Such True Devotees Of Mine (who Perfectly “Know” Me) Perfectly Realize That The Entire Cosmic Realm Of Change—and Even the To-Me-Surrendered Whole body (itself)—Is Entirely Pervaded By Me (Always Self-Revealed As That Which Is Always Already The Case).
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Kolejny fragment wczesnego dyskursu (29 lipca 1973) Adi Da Samraj:
ADI DA: To, co dzieje się w procesie Satsangu, czyli prawdziwego życia duchowego, nie polega na tym, żeby się wznieść na wyżyny i już nigdy nie upaść. Praktykując stajesz się całkowicie identyczny ze stanem przed wzlotami i upadkami, przed bogiem i diabłem, przed duchem i ciałem i wszystkimi tymi przeciwieństwami. Prawdziwa błogość rzeczywistości i prawdziwego boga staje się twoją urzeczywistnioną naturą.
Zaczynasz obserwować to w świadomości - a także w życiu codziennym bo proces Satsangu działa nie tylko subiektywnie. To nie jest po prostu ujawnienie twoich skłonności, uczuć, myśli i snów. Ten proces przejawia się również zewnętrznie, powodując nieustanne zmiany okoliczności w twoim życiu, przynosząc zmieny stanów wewnętrzny. Z cazsem zaczynasz obserwować, że cykl wzlotów i upadków - sam cykl - nie znika. Ale już nie masz wątpliwości co do charakteru zachodzących w cyklu zmian. Teraz możesz obserwować cechy życia i świadomości, ale ich cykl przestaje być dylematem.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
A talk by Avatar Adi Da titled "Guru as Prophet", given on December 23, 1973. The full talk is available on the double CD, Money, Food, and Sex / Guru as Prophet. A written version of this talk is available in the book, My "Bright" Word.
In this talk, Adi Da distinguishes between the Spiritual function and the "prophet" function of the True Guru. As prophet, the Guru offends, criticizes, and undermines the usual ego-based life by confounding the search and the need for consolation and fascination. This process works to bring about a crisis of understanding in anyone not yet involved in the real Spiritual process.
Adi Da explains that teachings about ordinary life or even about Spiritual life tend to console the seeker in some way, exploiting the search for self-fulfillment. But contact with the True Guru frustrates the seeker instead, and draws the individual into the feeling of dilemma that is at the root of his or her search. This serves the crisis that must precede the real Spiritual process whereby the True Guru's Spiritual Function may be discovered.
Later in the Discourse, Avatar Adi Da returns to the primary theme of the Guru-devotee relationship. When the ego-frustrating process is engaged as Satsang, or relationship to the Guru, then present Realization of the Divine can be Awakened by Grace, and the real Spiritual process can begin.
ADI DA: To the extent that I appear in public at all—for example, by writing books, or even simply by the existence of the gathering of My devotees in this world—My visible Role can only be that of Prophet. I do not serve people's random needs to be fulfilled, to be consoled, to be fascinated. Every individual who is moved to Realize Real God, Truth, and Reality in My Avataric Divine Company must approach Me as My formally practicing devotee—and, in every such case, the usual egoic process will (and must) be Offended, Criticized, and Undermined by Me.
As the Avataric Incarnation of the Very Divine Person, I must be Paradoxical, I must be Free—in order to Serve the Divine Liberation of My devotees. The qualities of My Avataric Divine Activity cannot be predetermined. I do not consistently assume the qualities of any particular archetype—the holy man, the Yogi, the Sage. I must be Free to Appear as I will. I am always Acting to Undo the egoic life of My devotees—even if only by Merely Being Who I Am.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Video excerpt from an early discourse by Adi Da Samraj on July 29, 1973.
Adi Da would later make a similar communication in a very memorable way in “The Divine Avataric Self-Disclosure” (in The Aletheon):
ADI DA: The conditionally Apparent “world”-Process Of “Everything Changing” Is Simply The Natural “Play” Of Cosmic Life, In Which the (Always) two sides of every possibility come and go, In Cycles Of appearance and disappearance. Winter’s cold alternates with summer’s heat. Pain, Likewise, Follows every pleasure. Every appearance Is (Inevitably) Followed By its disappearance. There Is No Permanent “experience” In The Realm Of Cosmic Nature. One whose Whole bodily Devotion To Me Is Constant Simply Allows All Of This To Be So. Therefore, one who Truly Listens To Me and “Knows” Me Spontaneously Ceases To Add “self”-Contraction (and, Thus, “conditional-experience-causing” energy and intention) To This Relentless Round Of Natural and Futile Changes. . . Intrinsically egoless Self-Realization Of Me Is Possible Only When a living being (or body-mind-“self”) Has Whole bodily Ceased To React To The Always Changing Imposition Of Cosmic Nature. . . Those who Perfectly “Know” Me Tacitly Understand That whatever Is Not Always Already (or Eternally) Self-Existing and Self-Radiant Only Changes. . . Those who Perfectly “Know” Me Acknowledge (Tacitly, and With every Whole bodily act) That What Is Always Already The (One and Only) Case Never Changes. Such True Devotees Of Mine (who Perfectly “Know” Me) Perfectly Realize That The Entire Cosmic Realm Of Change—and Even the To-Me-Surrendered Whole body (itself)—Is Entirely Pervaded By Me (Always Self-Revealed As That Which Is Always Already The Case).
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Video excerpt from an early discourse by Adi Da Samraj on July 29, 1973.
Adi Da would later make a similar communication in a very memorable way in “The Divine Avataric Self-Disclosure” (in The Aletheon):
ADI DA: The conditionally Apparent “world”-Process Of “Everything Changing” Is Simply The Natural “Play” Of Cosmic Life, In Which the (Always) two sides of every possibility come and go, In Cycles Of appearance and disappearance. Winter’s cold alternates with summer’s heat. Pain, Likewise, Follows every pleasure. Every appearance Is (Inevitably) Followed By its disappearance. There Is No Permanent “experience” In The Realm Of Cosmic Nature. One whose Whole bodily Devotion To Me Is Constant Simply Allows All Of This To Be So. Therefore, one who Truly Listens To Me and “Knows” Me Spontaneously Ceases To Add “self”-Contraction (and, Thus, “conditional-experience-causing” energy and intention) To This Relentless Round Of Natural and Futile Changes. . . Intrinsically egoless Self-Realization Of Me Is Possible Only When a living being (or body-mind-“self”) Has Whole bodily Ceased To React To The Always Changing Imposition Of Cosmic Nature. . . Those who Perfectly “Know” Me Tacitly Understand That whatever Is Not Always Already (or Eternally) Self-Existing and Self-Radiant Only Changes. . . Those who Perfectly “Know” Me Acknowledge (Tacitly, and With every Whole bodily act) That What Is Always Already The (One and Only) Case Never Changes. Such True Devotees Of Mine (who Perfectly “Know” Me) Perfectly Realize That The Entire Cosmic Realm Of Change—and Even the To-Me-Surrendered Whole body (itself)—Is Entirely Pervaded By Me (Always Self-Revealed As That Which Is Always Already The Case).
poster: DawnHorsePress length: 04:06 date added: June 23, 2012 event date: September 21, 1972 language: English listens: 4407; listens this month: 41; listens this week: 19
An excerpt from "Walking the Dog", a humorous and penetrating Discourse from the very earliest years of Avatar Adi Da’s Teaching-Work. Using the analogy of a man walking his dog to describe the usual man's self-indulgence and sub-consciousness, Avatar Adi Da Samraj humorously expounds on the true nature of our own egoity.
Ego as Process poster: TheBeezone length: 00:35 date added: October 6, 2012 event date: 1972 language: English views: 2535; views this month: 22; views this week: 10
Adi Da describes the ego as a process or action, and our suffering as the result of that action ("pinching oneself"). Therefore, merely analyzing the "I" thought (for example) is not sufficient for self-transcendence. Transcendence of the act that is ego is a matter of counter-egoic behavior.
poster: AdidamRevelationMagazine length: 05:35 date added: January 30, 2014 event date: June 20, 1972 language: English
"The Avon Lady" is a classic talk given by Avatar Adi Da in the early years of His Teaching-Work. In this humorous and penetrating discourse, Avatar Adi Da offers basic instruction regarding the nature of seeking and the Awakening Function of the True Guru.
In this audio excerpt entitled “There Is Already No Dilemma”, Avatar Adi Da describes the human egoic drama of separation, suffering, and seeking. All pleasures, distractions, and experiences reinforce that same drama of the apparently separate self. But the True Guru does not support the search, does not promise any fulfillment of that search. That is the uniqueness and the invaluable quality of the True Guru. Adi Da compares the True Guru to an unusual elevator – where one steps in, expecting to go up (toward Spiritual attainment or some other fulfillment), but instead the bottom drops out. This is why the search begins to fall apart once there is recognition of the True Guru. Then the real Spiritual process can begin.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
25 kwietnia 1972 roku, Avatar Adi Da Samraj po raz pierwszy, zaprosił ludzi na spotkanie z Nim jako Nauczycielem Duchowym w Jego nowym aszramie przy Melrose Avenue w Los Angeles. Tego wieczoru Awatar Adi Da najpierw siedział w milczeniu z obecnymi osobami przez być może godzinę, przekazując im Wzniosłość Swojego Promiennego Stanu Urzeczywistnienia. Następnie Adi Da zapytał.
ADI DA: Czy są jakieś pytania?
Nikt nie odpowiedział, więc tym razem Avatar Adi Da Samraj zapytał.
ADI DA: Wszyscy zrozumieli? PYTAJąCY: Ja nie zrozumiałem. Wyjaśnij mi to. ADI DA: Bardzo dobrze. Czego nie zrozumiałeś?
Tak zaczęła się praca nauczania Adi Da!
For the first time, on April 25, 1972, Avatar Adi Da Samraj invited people to approach Him as Spiritual Teacher at His new ashram center on Melrose Avenue in Los Angeles. That evening, Avatar Adi Da first sat in silence for perhaps an hour with those present, Transmitting to them the Sublimity of His Radiant State of Realization. Then, Adi Da spoke.
ADI DA: Are there any questions?
No one replied, so Avatar Adi Da Samraj spoke again.
ADI DA: Everyone has understood? QUESTIONER: I have not understood. Explain it to me. ADI DA: Very good. What have you not understood?
poster: AdidamVideos length: 08:49 date added: January 28, 2009 language: English views: 7669; views this month: 62; views this week: 24
Bhagavan Adi Da Samraj discusses the unattainability of Divine Self-Realization by effort of the individual body-mind, and the necessity of Grace, by which an individual is able to spontaneously respond to His Free Gift.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 6:48).
Can You Be Happy in This Place? poster: frank marrero speaker: Frank Marrero length: 09:30 date added: March 17, 2009 language: English views: 2976; views this month: 15; views this week: 5
Adi Da overwhelms me with His Love and also instructs me on the falsity of my egoic strategy of confronting my fear.
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