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Tässä keskustelussa Adi Da käsittelee pelon perimmäistä olemusta.
"Meditaatiotekniikat Eivät Karkota Pelkoa" ("Meditation Techniques Don't Touch Fear") is a video excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
Adi Da explains how ordinary meditation techniques accomplish nothing more than relaxation. They don't touch the egoic identification with the body-mind. Only the Way of Adidam (practiced in every detail) does that. Practice of the Way of Adidam does not require one to stop fear (which continues to serve a useful, practical role for the survival of the body-mind). But in every moment of real practice of the Way of Adidam, one is released from identification with the body-mind, and so one is not bound by any fear the body-mind may be experiencing.
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In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
Adi Da reminds us that, historically, all the world's spiritual traditions have taught that Spiritual Realization requires the help of a Spiritual Realizer. This is actually built into the laws of how Spiritual Realization works, and can't be changed just because times and cultures change, just because we don't happen to like the way the laws work or what they require of us, etc. For this reason, Adi Da makes the point that, nowadays, our resistence to authority, and addiction to "do it yourself" approaches, represent unfortunate hindrances to our own Spiritual growth: if we simply go with the flow and let these culturally instilled programs dominate our life choices, they will keep us from Realizing our greatest destiny.
Mitä on epäilys? poster: Adi Da Videot Suomi length: 13:25 date added: November 1, 2021 event date: July 20, 1986 language: Finnish views: 673; views this month: 26; views this week: 10
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Harvinainen ja julkaisematon Puhe heinäkuun 20. päivältä 1986 Hollannissa. Adi Da käsittelee epäilystä, tuota alkukantaista ihmistunnetta, suoraan ja yksinkertaiseen tapaan.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Mitä on epäilys?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
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Adi Da kritisoi uskonnollista kultismia. Hän kiteyttää sanomansa aiheesta tässä puheessa vuodelta 1978.
This discourse, "Mitä on kultismi?" ("What Is Cultism?"), was given at the Mountain Of Attention on December 16, 1978, three weeks after the Jonestown Massacre.
Adi Da criticized religious cultism long before the subject gained any popular attention. For an audio clip of His earliest criticisms — in June, 1972 — click here.
This 1978 talk is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.
Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."
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Tässä erittäin raitistavassa puheessa Adi Da käsittelee sitä tosiasiaa, että se, mihin huomiosi kohdistuu eläessäsi muokkaa huomiotasi ja kohtaloasi elämän jälkeen.
Mitä Tapahtuu Kuoleman Jälkeen ("What happens after death") is published as "After Death, Mind Makes You", in the book, Easy Death.
In this sobering discourse, Adi Da speaks of the condition after death in which mind determines one's circumstance, without the limitations of the body, brain and unconsciousness. He addresses the fact that where one's attention is fixed during life affects attention and destiny after life. He recommends that devotees direct their attention to sadhana so that the purification process gives one wisdom that frees one from karmic limitations.
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"Oletko oppinut tuntemaan täydellisesti?" ("Have You Learned To Feel Perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jotenkin, kaiken tämän keskellä, tajuat että kaikki voisi tuntua paljon paremmalta. Voisit tuntea olevasi täysin autuas. Voisit rakastaa ehdottomasti, voisit olla ehdottoman vapaa. Mutta tämä näyttää tavallisen olotilasti vastakohdalta. Olet riippuvainen kaikenlaisista reaktiivisista tunteista, matalista energiatasoista, huomion pakkomielteistä, psyko-fyysisistä tukkeutumista, olet riippuvainen kaikesta tästä, sinulla on miljoona, lukematon määrä ohjelmia, jotka ovat vähemmän kuin rakkaus, joista olet riippuvainen. Mieli on kiinnittynyt halun ja huomion ohjelmistoon. Ja jokaisella ohjelmalla on omat kohteensa joka hetkessä. Mieli pyrkii kohti yhtä tai toista kohdetta, huomiosi liikkuu kohti yhtä tai toisenlaista kohdetta. Se, miltä sinusta tuntuu joka hetkellä, on ilmaisu siitä mielen ohjelmasta, johon olet siinä kohtaa lukittuna.
Mitä olet koko elämäsi aikana oppinut? Oletko oppinut tuntemaan täydellisesti? Tuntemaan täysin? Jouduitko käymään läpi opintokauden,\Njossa opit tuntemaan äärettömiin, ehdottomaan Jumalaisuuteen asti? Ei - opit elämän kaikki reaktiokuviot, kaiken tavanomaisen halun. Ja tunsit ne ennen kuin tutustuit niihin uudellen tässä vartalossa. Eli itselläsi ei voi olla parempaa\Noloa kuin itselläsi voi olla. Ja olet riippuvainen tuntemaan itsesi vähempänä kuin rakkaus, ollaksesti vähemmän kuin ekstaasi.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
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Tässä keskustelussa vuodelta 1988 Avatar Adi Da puhuu "sadhanan", tai hengellisen harjoituksen, tarpeellisuudesta kun elää omistautuvassa suhteessa Jumalan Toteuttaneen Hengellisen Mestarin kanssa.
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Dedicate Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
ADI DA: All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal.
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
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Avatar Adi Da Samraj puhuu "sadhanan", tai hengellisen harjoituksen, välttämättömyydesta suhteessa Jumalan Toteuttaneeseen Hengelliseen Mestariin.
On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.
In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Devote Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.
"All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal."
Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Onko Muurahaisella Egoa?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
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"Pelon itsesolmun ylittäminen" ("Transcend the self-Knot of Fear") is an excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
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"Ratkaisu mielen ongelmaan" ("No One Is Thinking These Words") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at the Mountain Of Attention.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
Sinä Et Ajattele poster: Adi Da Videot Suomi length: 06:53 date added: August 11, 2018 event date: October 10, 2004 language: Finnish views: 925; views this month: 14; views this week: 3
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Ote keskustelusta, joka tapahtui 10. lokakuuta 2004. Adi Da Samraj selittää, miten kaikki olennot ja asiat, jotka oletamme olevan itsenäistä olemassaoloa ovat itse asiassa vain ilmestyksiä, jotka ilmenevät yhdessä, kaikenkattavassa Tietoisuudessa, ja ovat yhteisen, allaolevan Jumalaisen Todellisuuden muunnoksia. Avatar Adi Da huomio, että myös ajattelumme on osa tätä ilmestystä. Hän sanoo, että jopa ajatukset ovat vain toimintaa, joka illmenee Tietoisuudessa, ja jos todella tutkisimme tätä toimintaa, huomaisimme, että emme tuota ajattelemisen prosessia.
This video excerpt, "Sinä Et Ajattele" ("You Do Not Think") is from an Avataric Discourse given by Avatar Adi Da on October 10, 2004, on Adi Da Samrajashram.
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Adi Da puhuu tilanteesta, jossa ihminen ymmärtää tavallisen elämän sitovuuden ja rajoitukset, joka mahdollistaa hengellisen harjoituksen.
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
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Tässä varhaisessa puheessa vuodelta 1978, Adi Da käsittelee hengellisen harjoituksen alkuvaiheiden kamppailua ja häiriötekoijöitä, mutta myös sitä suurta apua, jota saa suhteesta hengelliseen mestariin. Huomion vartalo-mielen ylä- ja alamäkiin voi ylittää tuossa suhteessa.
"Suhde Hengelliseen Mestariin mahdollistaa antautumisen" ("Communion with the Spiritual Master is What Makes Surrender Possible") is from a question and answer session with Adi Da on October 28, 1978, in Land Bridge Pavilion at the Mountain Of Attention Sanctuary in Northern California. This is track 3 on the DVD, Surrender of self Is A Koan.
In this excerpt, Adi Da addresses the fact that although the struggle and distractions in the early stages of spiritual practice are great, there is also great help in the relationship with the Spiritual Master. Attention to all of the ups and downs of the body-mind can be transcended and surrendered through that relationship.
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Adi Dan väkevä kehoitus ymmärtämykseen ja elämän ja kuoleman kehän ylitykseen "Sydämen muuttumattoman Tuntemuksen ja Nautinnon" kautta.
Adi Da recites "Sydämen muuttumattoman Tuntemuksen ja Nautinnon" ("The Heart of Understanding"), the Prologue to His autobiography, The Knee Of Listening. "The Heart of Understanding" also is the Prologue to His book, Easy Death.
The recitation is accompanied by photos of Adi Da.
"The Heart of Understanding" is extraordinarily good news: death itself can be transcended! The death of the body-mind is not a problem, and is utterly acceptable, if one realizes and stands as Consciousness Itself, in which all mortal forms and limited worlds are arising.
In the final words of "The Heart of Understanding", Adi Da reveals that He is That: Consciousness Itself. Because this is so, He transmits that Revelation to all beings, and provides (and is) the means whereby all of us finally can be free of mortality and the mortal vision.
This excerpt is track 1 of the CD, Death and the Purpose of Existence, a collection of talks and recitations that exemplify Avatar Adi Da’s essential Wisdom-Teaching on death and dying.
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