poster: AdidamVideos length: 07:36 date added: January 28, 2009 language: English views: 9834; views this month: 42; views this week: 31
In this discourse, Adi Da Samraj suggests that the Way He offers is not based on this assumption of separate self, but rather identification with that that is transcendent from the body-mind, the Divine Self-Condition.
The devotee asking the question of Adi Da was a former student of Zen Buddhism, so in this discourse Adi Da refers to some metaphors that are part of the Zen Buddhism Tradition.
The excerpt is from the DVD, Human History Is One Great Tradition. Subtitles in English, Spanish, French, German, Dutch, Finnish, Polish, Czech, Chinese, Japanese, and Hebrew. A CD version is also available.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 6:21).
On July 22 and 23, 2012, the Florence Dance Company presented a multimedia spectacle entitled Not-Two Is Peace. The performance at the Bargello Museum in Florence, Italy brought together image-art by Adi Da Samraj, original ballet by the Florence Dance Company, and live music — a dynamic exploration of the principles of world peace and prior unity as described in Adi Da's book, Not-Two Is Peace.
Part Two of the performance featured music for solo piano, composed and performed by Naamleela Free Jones, and presented here in this commemorative recording. The CD also features photographs from the performance as well as the city of Florence.
The Bodily Location of Happiness poster: AdiDaVideos length: 13:12 date added: May 4, 2016 event date: November 28, 1981 language: English views: 7784; views this month: 29; views this week: 15
This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD and on a new DVD, The Location Of Happiness.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "pursuing happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (or mis-identify the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
poster: AdidamVideos length: 08:49 date added: January 28, 2009 language: English views: 7619; views this month: 19; views this week: 7
Bhagavan Adi Da Samraj discusses the unattainability of Divine Self-Realization by effort of the individual body-mind, and the necessity of Grace, by which an individual is able to spontaneously respond to His Free Gift.
This talk excerpt is followed by a clip of Darshan of Adi Da (at 6:48).
poster: AdiDaVideos length: 13:37 date added: June 2, 2016 language: English views: 7585; views this month: 25; views this week: 13
Adi Da's entire human lifetime was a unique demonstration of His Eternal Form — the State He calls the "Bright", the Conscious Light that is Reality Itself.
From His birth on November 3, 1939 on Long Island in New York, to His passing from the body on November 27, 2008, on the Island of Naitauba, Fiji, His Life is the story of the Intervention of the "Bright" in human time.
The fruits of Avatar Adi Da's Lifetime are the establishment of a new and unique possibility for the transformation of all beings and the world itself. His Revelation is of the Divine Reality, which is always Shining — like the sun — as the Prior Condition of every one and every thing.
poster: AdidamPodcasts length: 23:52 date added: October 4, 2010 event date: 2008 language: English listens: 7559; listens this month: 21; listens this week: 7
On November 27, 2008, Adi Da Samraj passed from His body in His Hermitage Sanctuary in Fiji. This extended podcast includes:
* a chronicle of His passing;
* 8:37: an audio excerpt from a talk Adi Da gave in 1995, in which He spoke about His physical death and the continuation of His spiritual and world work;
* 16:43: continuation of the chronicle of His passing. Interviews with devotees who made the pilgrimage to Naitauba shortly after Adi Da's passing.
poster: AdiDaVideos length: 13:13 date added: March 20, 2013 event date: January 18, 1976 language: English views: 7358; views this month: 17; views this week: 10
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
This recording of Above the Clouds was made in November 2010, during a three day, 24-hour-a-day vigil of meditation and puja on the veranda of Aham Da Asmi Sthan, Adi Da's home on the island of Naitauba. Devotee John Wubbenhorst speaks of the sacred occasion of being dropped out into the space of being 'not really there' while the Guru plays the musical instrument (and the instrument that is one's body-mind).
"Above the clouds, There Is Always The Sun — Forever Free Of Earthly Weather. By Tendency, You Are Always Looking At the local weather, and Not At The Sun Itself. That Is What egoity Is About — Always Suffering The Changes Of The local Patterning That Is the body-mind In its egoic Bondage. Instead, You Must (In every moment) Turn To Me . . . "
poster: AdidamPodcasts length: 09:45 date added: March 17, 2012 event date: January 21, 2005 language: English listens: 7089; listens this month: 27; listens this week: 17
In this talk excerpt, Adi Da addresses the fact that Truth or God-Realization is not dependent on, nor does it have anything to do with, the functions and activities of the body-mind. It cannot be achieved through sex, science, or even religion.
This excerpt is from the DVD, Beyond Sex, Science and "self". Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. Also available as a CD.
Light-in-Everybody poster: AuraBakkerMedia length: 02:42 date added: December 31, 2012 event date: 2012 language: English listens: 6593; listens this month: 15; listens this week: 10
Light-in-Everybody is a song written for the Celebration of Light-in-Everybody, with Love and Light and Joy, and Gratitude to Heart-Master Adi Da Samraj.
To every person, everywhere, this time of year and ever, let's bring peace and joy to all and celebrate together.
We may seem to be different We may seem to be many But at the core of all our hearts is a single human family.
Let us embrace this time of year And let us make much beauty Let us celebrate each other and the light that guides us truly.
No matter what our country No matter what our creed Cooperation is our freedom Indivisibility our need.
Though many peoples of the world see differences everywhere, The heart of beings is unfurled when unity's declared. Even in the darkness of the night, All of humankind is bright Oh when we celebrate the Light-in-Everybody, Light-in-Everybody.
poster: CDBaby length: 12:21 date added: February 17, 2016 event date: January 18, 1976 language: English views: 6418; views this month: 33; views this week: 17
An excerpt from the talk, "The Grace of Suffering", given by Adi Da on January 18, 1976.
This excerpt is track 1 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
This selection of Talks by Avatar Adi Da Samraj focuses on His clarifying Wisdom on the Impulse (inherent in all beings) to Realize God, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it be the guiding force of one's entire life. As Avatar Adi Da points out, the real Spiritual Process cannot be truly initiated until and unless one’s Impulse to God-Realization becomes the governing principle of one's life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
"The Grace of Suffering" is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
The Giving Tree poster: adidam23 length: 06:45 date added: May 21, 2010 language: English views: 6388; views this month: 22; views this week: 13
An artistic offering about the "Divine Spirit-Tree of Light", an expression of happiness that is part of Adidam's annual celebration of the Season of "Light-In-Everybody".
Accompanied by Naamleela's musical version (from her album, Eyes In Other Worlds) of Adi Da's poem, "I served to priest the pharoahs", from Crazy Da Must Sing.
For more about the celebration of Light-In-Everybody, read here and read Naamleela's The Danavira Mela Book.
Love Comes To Here In Time poster: FloMorrissey length: 03:36 date added: December 9, 2012 language: English listens: 6292; listens this month: 18; listens this week: 9
Flo Morrissey's cover of "Love Comes To Here In Time", which she recorded as a tribute to Adi Da. (For more music from Flo, click here.)
Love Comes To Here in Time, And Numbers All the Things of Beauty in the House. A Single Room Is Shown To Be –A Unity, Within and Every Where. No Point of View is Stood Apart. No Word Is Made To Say, This Space Is Empty, or, This Place Is Full. Only Light Itself Is Come –A Merest Touch of Brightness Neither Mind Nor Body Can Deny. It Is the Heart’s Explanation of Reality. It Is Reality, Plain Spoken To the Heart –and By the Heart Alone. It Is the Beautiful, Itself.
Beyond Sex, Science, and self poster: AdiDaVideos length: 09:59 date added: December 16, 2013 event date: January 21, 2005 language: English views: 6272; views this month: 28; views this week: 17
Adi Da: "Sex is fundamental ego-identity, lived. And generally speaking, it is a problem for everyone. . . The social pattern of 'self' and 'other' is founded upon emotional-sexual patterning to a very great degree. . . So it certainly is an important dimension of bondage, and therefore an important aspect of sadhana. The Perfect Practice is not based on any reference to the body-mind, or any method of the body-mind."
In this Avataric Discourse (from January 21, 2005), Adi Da explains why the Perfect Practice (the most advanced development of the Way of Adidam) has nothing to do with sex (or the ego-"I" altogether), and is not a "method" of the body-mind or something to be applied to the body-mind. The Self-Condition prior to the body-mind is the domain of the Perfect Practice. The Self-Condition is not a separate "self", but the Nirvanic Condition that is always already the case, and that inherently transcends the body-mind.
This excerpt is from the DVD, Beyond Sex, Science, and self. Subtitles in English, Spanish, French, Italian, German, Dutch, Russian, Polish, Czech, and Hebrew. A CD version is also available.
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