A beautiful video tour of the exhibition of Adi Da's Image-Art (and of the visitors to the exhibition) at the 2013 STRARTA Art Fair, in the Saatchi Gallery, London, from October 9-13, 2013. Exhibited works are drawn from Adi Da's Orpheus One Suite, Linead One Suite, and Quandra Loka Suite. The tour includes a glimpse of some of the other art works at the Art Fair as well.
Big Philosophy for Little Kids poster: The Integral Stage speakers: Frank Marrero, Layman Pascal length: 60:55 date added: October 2, 2021 language: English views: 947; views this month: 33; views this week: 17
For the fifteenth episode of the Integral Stage Authors Series, Layman Pascal sits down with author and Adi Da devotee, Frank Marrero, to talk about, not a book this time, but an affective writing curriculum that he developed for children. Drawing particularly on Vedic and Greek sources, but also contemporary knowledge, the curriculum introduces students to the major stages of development they can expect to pass through on the way to becoming healthy, mature, wise, affectively fluent individuals and moral agents. In the discussion that follows, Frank guides Layman through lucid, engaging descriptions each of the stages, and offers some reflections on the integration and "clean up" work adults can do if they have not successfully passed through them all.
Frank Marrero is an educator, a disciple of Adi Da, and the curator of the Beezone website. As he says about himself, "I fell 4 meters (head-first) into concrete at age 6, inflicting me with life-long dysgraphia, or the crippling of handwriting. Sixty-one more times around the sun, I am the unlikely author of 9 books (thanks to computers!). As you may notice, my non-fiction ranges from biographies to fasting to education to spirituality. Writing is such a joy for me, I pray some of it leaks through!"
Led by Antonina Randazzo, they are singing one of the chants for the season, This Is The Great Gift. The words are drawn from Adi Da's Sacred Texts. The music is by devotee and award-winning composer, Ray Lynch.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie dyskursu zatytułowanym "Ciało powstaje w uniwersalnym polu" Awatar Adi Da bada nasze błędne przekonanie, że jesteśmy oddzielnym "ja". Ujawnia naszą prawdziwą naturę jako jedność z Boską Siłą Życia, która nas przenika.
In this discourse excerpt entitled "The Body Arises in a Universal Field", Avatar Adi Da examines our mistaken belief that we are a separate "me". He reveals our true nature as being one with the Divine Life Force that pervades us.
Club Rat poster: AdiDaUpClose speaker: Chris Tong length: 01:04 date added: July 6, 2021 language: English listens: 978; listens this month: 32; listens this week: 15
On July 7, 1992 (Fiji time), at Adi Da Samrajashram, Adi Da created "Club Rat", a most unusual gathering during the height of a Celebratory period. For those unfamiliar with Club Rat, you can read Chris Tong's story about it here.
Music plays a central role in the story. For this reason, in celebration of the 29th anniversary of Club Rat (on July 7, 2021), Chris has recreated part of the rock song he wrote and performed that evening, Club Rat, so you can at least get a taste of the actual music from that night. (Adi Da had called for an evening of rock music. Club Rat was the opening song of a night of music that would go on to include much more than rock music. . .)
If for some reason, the player above doesn't work, try this player:
Club Rat. Club Rat. The funky place where God is at. Club Rat. Club Rat. The funky place where. . . only skanks and whores walk through its doors. There you find Your Self and lose yourself. When the Lord's in town Everyone gets down. Club Rat. Club Rat. The funky place where God is at. (etc.)
CHRIS: This recreation is just as we presented it to Beloved Adi Da during the Club Rat gathering, except for some improvements due to better musical equipment and technology (e.g., drum machines instead of upside-down, plastic "piss buckets" 😜 — read the full story for more about that! ).
I wrote Club Rat, keeping in mind the intensity and "badness" of the pop rock music Beloved Adi Da was listening to at the time (like Michael Jackson's Beat It).
The lyrics are drawn from Adi Da's instructions to us about Club Rat, such as: Club Rat was to be the most "funky" place ever; participating devotees had to be "skanks and whores" — in other words, no suppressed energy or emotional-sexual complication (so He could work with our entire energy, not just the superficial part we usually show to or share with others socially); etc.
The lyrics also drew on current, ongoing considerations Adi Da was having with devotees at the time, such as His Calling to us to "get down" (He was riffing on the popular 1970's slang phrase, giving it His Own unique meaning): a reminder for us to incarnate whole bodily (rather than being merely a "point" in the head, refusing to "get down" below the head).
The line, "When the Lord's in town" was a reference to Beloved Adi Da visiting the "village" of Qaravi: the area of the island of Naitauba where His devotees lived and where "Club Rat" (Hymns To Me) was located.
Conscious Light poster: AdiDaVideos speakers: Ruchiradama Nadikanta, James Steinberg, Jonathan Condit, Marchelle Deranleau, June Mori, Lisa Lurie, Greg Wells, Elze Wit length: 02:25 date added: October 6, 2018 language: English views: 2489; views this month: 29; views this week: 10
The trailer for Conscious Light, an award-winning documentary on the life of Adi Da Samraj.
In every time and place, human beings have sought to grasp the ultimate mysteries of life and death. From time to time, great spiritual realizers have appeared in the world to reveal and transmit the secrets of reality and truth to all. Avatar Adi Da Samraj (1939-2008) is one of the rarest of such beings. His entire life was devoted to the discovery, demonstration, and spiritual revelation of the highest truth.
Conscious Light offers a penetrating glimpse into the remarkable life and enlightened teachings of Avatar Adi Da and His work to create an enduring legacy of potential spiritual realization for everyone.
Drawing on an extensive archival collection of film, photography, and audio recordings, as well as interviews with students who lived with Adi Da and practice His teachings, this intimate documentary takes the viewer on a journey of spiritual awakening in the company of one of the great spiritual masters of all time.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym humorystycznym i głęboko wnikliwym dyskursie Adi Da rozważa różnicę między samoświadomością a egotyzmem, odnosząc się zarówno do ludzi, jak i do nie-ludzi (w tym psów, mrówek i drzew).
"Czy mrówka to też ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: Na ogół egotyzm przypisujesz ludziom, ale zastanawiasz się nad wszystkim innym.
Na przykład, jak to jest nie tylko z czymś tak biernym jak dywan, czy choćby czymś co stoi i wydaje się, że nie ma zdolności szybkiego reagowania, jak drzewo.
Ale na przykład pies? Czy kiedy patrzysz na psa myślisz, że to ego równie szybko, jak o ludziach myślisz że są ego? I dlaczego wyznaczasz granicę? Kiedy przestajesz myśleć o żyjących istotach jako ego? Czy po prostu zakładasz, że wszystko co jest większe od świerszcza to ego? Albo, że wszystko co się rusza z perspektywy twoich doświadczeń, albo tego, co uważasz za naturalne założenie?
Jak daleko sięga sprawa egotyzmu w twoim przekonaniu?
Tak. „Ego” jest greckim słowem i oznacz "ja". Rozważam to z tobą i mówię o tym w znaczeniu samoograniczenia, a więc jest to rozszerzenie jego znaczenia. Ale słowo to znaczy po prostu "ja", co oznacza samo odniesienie, tak zwany zaimek zwrotny, autoreferencyjny. A zatem, czy mrówka jest do tego zdolna?
Widzisz, że się bronią i szamoczą z innymi. Nie mogłyby tego robić bez pewnego rodzaju samoświadomości.
A zatem zakładasz, że nawet coś takiego jak mrówka jest ego, świadoma siebie. Czy to coś musi się przemieszczać ze swojego miejsca? Czy musi być zdolne do pójścia na spacer, tak jak mrówka czy człowiek, czy może to być drzewo?
Czy drzewo jest siebie świadome? Już z racji definicji samoświadomość jest rodzajem egotyzmu A jak to jest z drzewami? Widoczna jest u nich pewnego rodzaju samo-świadomość. W tym sensie też są ego. Ale czy są egotyczne?
Czy funkcjonują egotycznie? Drzewa, ogólnie mówiąc, tak się nie zachowują.
Posiadają samo-świadomość jako organizmy, ale wydaje się, że nie są szczególnie zaniepokojone tym, że są drzewami. Charakteryzuje je raczej pewnego rodzaju kontemplacja, w której nie odczuwają niepokoju. To samo można czasem zauważyć obserwując różne istoty poza ludźmi. Jeżeli zaobserwujesz nie-ludzi, praktycznie u wszystkich widoczne są oznaki lokowania się w zacisznym miejscu by oddać się kontemplacjom, które przypominają rodzaj samadhi albo stany medytacji.
Jak myślisz dlaczego ludzie są niezrównoważeni? Dlaczego ludzki egotyz jest tym czy jest? Jeżeli zaobserwujesz jak się objawia u nie-ludzi, sugeruje to, że ludzie są takimi jakimi są, bo czują się zamknięci. I nie tylko zamknięcia za ścianami i kratami. Niektórzy są za kratami i stają się bardzo niespokojni, chodzą tam i z powrotem stają się katatoniczni.
Zniewolenie jest twoim własnym aktem, podyktowanym również przez uwarunkowania.
Warunki mogą wzmocnić, a nawet, usprawiedliwić samo-ograniczenie. Ale ciągle tym powodem z którego cierpisz jest samo-ograniczenie.
Nie mniej jednak, jest coś co można zauważyć u ludzi o pewnej dojrzałości duchowej.
Następuje u nich rozluźnienie tendencji do samo-ograniczenia. Nie żyją oni w poczuciu zniewolenia tak dalece jak to robi przeciętny człowiek. A zatem ludzie są dosłownie zniewoleni, samo-zniewoleni,i żyją, odczuwając w różnym stopniu, ograniczenia warunkami życia. I w efekcie ludzie czują, że egzystencja w ciele fizycznym jest ograniczeniem. Bo niezależnie od tego jak zdrowo teraz się czujesz, wiesz że umrzesz, i potencjalnie może cię spotkać wiele przykrości.
Zdajesz sobie sprawę, że to nieuniknione i wcześniej czy później, doświadczysz oczywistych trudności których wolałabyś uniknąć łącznie z chorobą i śmiercią. Wszystko co żyje życiem fizycznym umrze. Różnica polega na tym, czy doprowadza cię to do szału, prawia, że poszukujesz, albo czy jesteś spokojna, bo nie utraciłaś kontaktu z Tym co transcenduje taką możliwość?
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Czy nauczyłeś się czuć doskonale?" ("Have you learned to feel perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jakoś w tym wszystkim zdajesz sobie sprawę, że możesz czuć się dużo lepiej. Możesz czuć się absolutnie błogo. Możesz kochać absolutnie. Możesz być całkowicie wolny. Ale to stoi w sprzeczności z twoim wspólnym stanem. Widzicie, jesteście uzależnieni od wszelkiego rodzaju reaktywnych emocji, niskiego poziomu energii, fiksacji uwagi, przeszkód psychofizycznych. Jesteś uzależniony od tego wszystkiego. Masz milion, niezliczoną liczbę programów, które są mniej niż miłością, do których jesteś uzależniony. Umysł jest przymocowany do programów pożądania, uwagi. Każdy z tych programów ma swoje obiekty iw każdej chwili umysł dąży do jednego lub innego rodzaju obiektu. Twoja uwaga porusza się w kierunku jednego lub innego rodzaju obiektu. Twoje uczucie w każdej chwili jest wyrazem programu umysłu, w którym jesteś zamknięty w tej chwili.
Czego nauczyłeś się przez całe życie? Czy nauczyłeś się czuć się doskonale, czuć się absolutnie? Czy kiedykolwiek przechodziłeś przez okres nauki, w którym nauczyłeś się czuć do Nieskończoności, czuć Absolutną Boskość? Zobaczysz. Nie, nauczyliście się wszystkich wzorców reakcji życia, wszystkich pragnień zwykłych rzeczy, widzicie. A ty ich znałeś, zanim ponownie zapoznałeś się z nimi w tym ciele. Więc nie możesz czuć się lepiej niż możesz się czuć. I jesteś uzależniony od mniej niż miłości, bycia mniej niż ekstazą.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy. When you come to see Me, you will realize that you cannot feel any better than you can feel.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Kiedy mówisz „ja” i „ty” uważasz, że jesteś tym ciałem. Wszyscy rozmawiają o tym, jakby naprawdę wiedzieli o czym mówią. Te imiona, które używają, tożsamości, które sugerują, to po prostu udawanie, wszyscy jesteście przebierańcami. Nikt z was nie zna, tego za kogo się uważacie, nikt z was nie zna ciało-umysłu, a mówicie, że nim jesteście. Nie możecie ogarnąć umysłu, nie możecie zobaczyć całego ciała, nie widzicie tego z każdego możliwego punktu widzenia, w każdym możliwym wymiarze, w którym to rzeczywiście istnieje, a jednak mówicie, jestem tym. Za kogo tak naprawdę się uważacie? Czego tak naprawdę doświadczacie, że daje wam pewność, że tym jesteście? Co jest definiowalne, oczywiste i w pełni doświadczane w każdej chwili?
"Czy wiesz kim jesteś?" ("The Perfect Condition Is") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at the Mountain Of Attention.
Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
Danavira Mela, celebrated at Adi Da Samrajashram. A slideshow containing festive scenes from Qaravi, Lion's Lap, Picture Perfect, Cow Catcher, and the Inner Courtyard of the Matrix. The video clip ends with pictures of Beloved Adi Da granting Darshan while sitting in front of the window of His bedroom (which is decorated for the season).
The soundtrack includes holiday music, and devotee John Mackay's "There Is Only Light" (from the album, Danavira), which draws on the Qawwali tradition of Sufi devotional music, and resonates with the celebration of Light-In-Everybody.
[Contains Dutch subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In dit fragment van een nooit eerder gepubliceerde toespraak, spreekt Adi Da over de noodzaak in positieve zin gedesillusioneerd te raken met het sterfelijke bestaan. Positieve desillusie ontstaat als je het stressvolle en uiteindelijk futiele zoeken naar persoonlijk overleven, werelds plezier en ultieme levensvervulling begint te begrijpen en los te laten. Alleen dan kun je aangetrokken worden tot het herkennen, leren over en extatisch deelnemen in de Werkelijkheid Zelf in relatie met een Werkelijk Verlichte.
In this excerpt from an Avataric Discourse, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
ADI DA: The teaching of Truth is for those who are disillusioned in the positive sense, who have been sobered in their lives by grasping the nature of existence and being cured of search.
poster: AdidamPodcasts length: 34:44 date added: March 17, 2012 language: English listens: 5491; listens this month: 24; listens this week: 9
This podcast is drawn from two talks.
In the first excerpt (from 1985), Adi Da describes how the habits of attention, while alive, determine what happens in and after death. He dispels the myth, "When you die, you go to heaven." He gives a clear picture of how the death process works, and why spiritual life is absolutely necessary in serving that process.
In the second excerpt (at 12:55), devotee Carolyn Lee relates a wonderful story from 1983. While in Adi Da's physical Company in Fiji (five hours from any hospital), a devotee has a near-fatal accident. For the full (text) version of this story, read A Devotee's Journey into Death and Back.
Diet and Climate Change poster: A Better World Radio speakers: Mitchell Rabin, Abel Slater, Dina Lautman length: 66:42 date added: April 1, 2016 event date: March 30, 2016 language: English listens: 6453; listens this month: 34; listens this week: 16
[Show actually begins at 00:56, after a commercial and a brief excerpt from Mozart's Symphony No. 40.]
In this episode of the radio show, A Better World, host Mitchell Rabin conducts a Round Table discussion on the relationship between diet and climate change. He raises the tremendous possibility for both personal-planetary transformation and spiritual growth.
Joining Mitchell are Abel Slater and Dina Lautman. Abel and Dina have been devotees of Adi Da for over 25 years, and have spent significant time in Naitauba, Fiji at Adi Da’s principal Hermitage Sanctuary, Adi Da Samrajashram, where they received direct guidance from Adi Da, both in practical life wisdom and esoteric spiritual practice. Now based in New York, they also travel extensively throughout the world presenting Adi Da's spiritual teachings about right life, including diet, sexuality, meditation and conductivity. Recently, they have been focused on raising awareness about the benefits of the raw vegan diet by promoting Green Gorilla raw treats across the U.S. and around the world.
What occurs at the micro level of each individual's diet is effectively magnified at the macro level of the collective global ecosystem. Today, over 70 billion land animals are killed annually to support human meat consumption. A recent United Nations environmental impact study determined that livestock is the source of 18% of global greenhouse gases, now exceeding emissions from all transportation sources globally, which account for 17% of global greenhouse gases. Meat consumption is growing exponentially and is increasingly jeopardizing the health of the planet. Today’s Round Table will address these issues in depth. This conversation and the information we consider is vital to our personal health and to the collective survival of our species and all sentient life.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Oto fragment rozmowy Adi Da, "Gdzie w ciele jest szczęście?", którą wygłosił 28 listopada 1981 roku. Poniżej publikujemy fragment tekstu z tego nagrania.
"Duchowy Proces w trudnych czasach" ("The Spiritual Process in Troubled Times") is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on DVD and on CD, and as an online transcript.
ADI DA: Życie jest głupotą, ale to nie są czasy na tolerowanie głupoty. Świat jest szalony, to straszne czasy, a w nadchodzących latach wcale nie będzie łatwiej. Proces duchowy zawsze przeżywano w trudnych czasach. Dlatego proces duchowy nie toleruje głupca. Sam Proces Duchowy pokona cię. Nie jest to łatwe osiągnięcie, to nieprawdopodobnie trudna sprawa. Nawet to, czego dzisiaj słuchaliście, zostało wysłuchane tylko przez ułamek rodzaju ludzkiego w całej jego historii. Możliwość praktyki jest niezwykle rzadka, a spełnienie jej jest praktycznie nieznane.
W pewnym sensie można powiedzieć, że to życie jest piekłem. W naszym języku religijnym mówimy o tym, co może się z tobą stać po śmierci. Cóż, można iść do nieba, można iść do czyśćca żeby się oczyścić lub można iść do piekła. A potem być może udasz się do czyśćca czy tymczasowego piekła, i może będziesz miał szczęście urodzić się jako istota ludzka i poświęcić się duchowemu procesowi. Natura tego piekła polega na tym, że jesteśmy opętani sami sobą. Rodzimy się w nie-Szczęściu i nie przekraczamy go łatwo. Nieustannie dążymy do szczęścia poprzez wszelkiego rodzaju niezwykle złożone środki i nigdy go nie osiągamy.
Gdyby Urzeczywistnieni Adepci nie wracali by nauczać, to tutaj byłoby naprawdę piekło, a nie coś podobnego do piekła. Gdyby nie było możliwości Oświecenia, gdyby nie był Nauk, nie było Boskiego Prawa, Adeptów, Świętej Drogi, Świętej wspólnoty, ani możliwości samo-transcendencji, to tutaj byłoby naprawdę piekło.
ADI DA: Life is foolishness. This is no time, in any case, to be tolerant of foolishness. The world is mad, and these are dreadful times. Things are not going to be easier in the years ahead. The spiritual process has always been lived in difficult times. Therefore, the spiritual process tolerates no fool. The spiritual process itself will spit you out. It is not an easy attainment, but a profoundly difficult affair. Even what you have listened to today has been heard by only a fraction of the human race in all of history. The opportunity to practice is extremely rare, and the fulfillment of practice is practically unknown.
In some sense you could say this life is hell. . . The nature of this hell is that we are self-possessed. We are born in un-Happiness and we do not transcend it readily. We constantly pursue Happiness through all kinds of incredibly complex means, and we never attain It. . .
If Spiritual Realizers did not turn about and Teach, this would truly be a hell instead of being like a hell. It would truly be a hell if there were no possibility of Enlightenment, if there were no Teaching, no Spiritual Masters, no sacred Way, no sacred community, no capacity for understanding or self-transcendence.
Fear of Life poster: TheBeezone length: 05:50 date added: October 18, 2012 event date: September 18, 2004 language: English views: 2956; views this month: 9; views this week: 4
Adi Da speaks about the fear of death being a characteristic of life and identification with the body-mind. Adi Da relates this to the fundamental condition of ignorance and the nature of reality. He draws His listeners into considering that the ego has a more fundamental context than even death, as the most primal action of the human condition.
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