is the introduction to Chris Tong's article, The Significance
of Recognition in the Way of Adidam.
True religion is not about the “me” of “you”. True
religion is not about the ego-“I”. True religion is not about the “me”-person
who participates in religion. Rather, true religion is about the Divine — with
Which any individual is re-associating, or re-uniting. True religion is, ultimately,
about discovering Oneness with the Divine Self-Condition to be Always Already
the Case. That is true religion.
In this “late-time” (or “dark” epoch),
religion has been reduced to being a reflection of humankind. The “talkers” of
religion are constantly making pronouncements about matters of a social (and obsessively
sexual) and political nature — matters that are essentially about humankind (rather
than about the Divine), and of a gross nature (rather than of a Spiritual, Transcendental,
and Divine Nature). . . .
Thus, in this “late-time” (or “dark” epoch), religion
is being used “Narcissistically” — as if religion were about the human ego, instead
of being about the Divine Condition of Reality Itself. To Realize the Divine Condition
of Reality — to re-unite with That, to discover Oneness with That — requires the
transcending of the human ego. . . .
When people’s participation
in religion is “Narcissistic”, their religion is merely a reflection of themselves
— and, in that case, people do not find the Divine. Thus, all over the world,
true religion is being lost — and religion is being misused, for “Narcissistic”
purposes. That is not true religion. That is false religion.
Adi Da Samraj, Up? (2006)
. . I have Appeared in this world by virtue of a Magnification of the Spiritually
"Bright" Divine Heart Itself (Which Is My Own Heart), and a Materialization
of the Divine Light (Which Is My Own Light).
I have Come for the sake of
My own, those who heart-recognize Me and heart-respond to Me when I Reveal Myself
to them in Forms of Life, Light, and Truth....
I am here to Live with My
own, to Discipline and Teach them, to Reveal the Truth to them, and to Draw them
Avatar Adi Da Samraj
"The Heaven-Born Gospel
of the Ruchira Avatar" (March 11, 1973)
From the beginning of
His work with devotees, Adi Da has always said that the Way of Adidam is not a
technique, but instead is all about the relationship with Him. Particularly since
Dham event of April 2000, He has refined that communication: the Way of Adidam
is entirely about recognition of Him as the Divine Person.
As He said to one person a few years ago: Who are you relating to, when you contemplate
Me? Are you relating to Me as an ordinary man? Are you relating to Me as a Transmission
Master? Or are you recognizing Me as the very Divine, and relating to Me and responding
to Me on that basis?
At some time or other every one of you will come to
a moment of understanding What has entered your life. Maybe this is that moment.
Sooner or later all devotees, every single one, will come to understand, Realize,
and be undone by the recognition of That Which has come into their lives.
is not just a man with unusual energy [a Transmission Master], although such recognition
is a basic aspect of what devotees acknowledge from the beginning. You will reach
another moment — whether you have reached it now or not is for you to know — but
you will come to a moment, during My life or after it, in which you understand,
you comprehend, you are transformed by What you are witnessing.
seeing a miracle, but you do not necessarily understand It as such. You interpret
It in ordinary terms, thus making it possible for you to live conventionally in
relation to Me. But at some point, you will begin to understand that you have
been seeing a miracle through this ordinariness. That is the devotee’s confession.
The real miracle is not something totally outside the range of human comprehension,
as if I walked into the yard and My body turned into a pile of chocolate bars!
No. Extraordinary signs are exhibited through My person in relationship, but basically
you see an ordinary demonstration, magnified umpteen times in myriad relations.
I appear through the vehicle of ordinariness, but the Force of What you
are observing will at some point utterly transform you. During My life or after
It, this miracle will utterly transform you. The exhibit of this ordinariness
will suddenly be observed by you to be a miracle. The Seed of it, the necessary
Source of it, the real Source of it, will suddenly be understood. You will suddenly
understand and transcend comprehension: you will be confronted by the Great One.
That is what devotion is about.
Avatar Adi Da Samraj, August
It is only on this Divine basis that the Way
of Adidam is (as Adi Da repeatedly describes it) a Seventh Stage Way from the
beginning. And it is only on this Divine basis that the Way of Adidam Ruchiradam
can actually begin for real.
If you don't find Me, don't know Me, aren't attracted
to Me, then you will not turn to Me. If you're simply self possessed you can try
and reorient the body-mind to Me. But what does that mean? You will be somehow
or other moving attention toward a picture of Me or an idea of Me perhaps and
so on, but it is not Me. That is My Sign, but it is not the recognition of Me.
The recognition of Me is the tacit participation in My Self-Revealed Person, Presence,
Avatar Adi Da Samraj, "Find Me, Know Me, Recognize
Way Beyond Ego (CD)
I have asked you a number of times in these recent
occasions about your sense of the Divine, or your sense of Me, and you have had
very little to say. This suggests that even though you want to be religious, the
fundamental dimension that would enable you to be religious is somehow unreal
to you. You are all that is real to you. You cannot do Yoga if you are the only
thing real to you. You yourself are the barrier to Yoga. Life does not become
Yoga until That Which is to be Realized is in some fundamental sense Real to your
heart and mind.
How can you surrender to something that, in your estimation,
is the same as you? There is no great result in doing so, no Yoga. You must find
the Living One in the True God-Realizer, and do the Yoga according to That One's
Avatar Adi Da Samraj
"The Yoga of Body,
Mind, Emotion, and Breath", Ishta
"Recognition of Adi Da" is more fully described as "whole bodily devotional recognition-response to Adi Da", as indicated in the following passages [bolding is mine]:
If I am whole-bodily-responsively devotionally recognized,
the Divine "Bright" Spherical Self-Domain Is The Case — and not the "world".
If I am whole-bodily-responsively devotionally recognized, then there is
participation in the Water Itself — not in the mirroring-"effects" of illusion,
mind, seeking, conditional bondage, and suffering.
Adi Da Samraj, "The Boundless Self-Confession"
24, The Aletheon
The worship of the "Bright" must be established in this conditional realm. I Am the inherently egoless Divine (and Acausal) Person and the Avatarically-Born Divine (and Acausal) Self-Revelation of the "Bright".
I must (in and as My Avatarically-Born bodily human Divine Form and Person) be whole bodily (or in a total psycho-physical, and, ultimately, most perfectly egoless, manner) heart-recognized as the "Bright".
Only one who thus (ever more deeply) heart-recognizes Me is My true (and, ultimately, truly perfect) devotee. . .
I am not merely in the Divine State.
I Am the Divine State — here and forever now.
My inherent Divine State and inherently egoless Divine Personal Identity is (now, and forever hereafter) spontaneously Self-Transmitting itself — as Me (Avatarically Self-Manifested in and as My Avatarically-Born bodily human Divine Form, and Avatarically Self-Transmitted as and by means of My always-Blessing Divine Spiritual Presence, and, altogether, Avatarically Self-Revealed as My Divine, and very, and inherently egoless State).
Adi Da Samraj, Chapter 17, The Scapegoat Book
Because recognition of Adi Da as the Divine is both the basis for becoming a devotee and the key to fruitful practice
of the Way of Adidam, a discriminating article on recognition can be very helpful
for both prospective and current devotees.
For this reason, I have written
at length on some of the key points and issues associated with recognition in
parts 1 through 5 of this article. This article
explores such issues as: recognition as a Revelation, not a belief (part 1); determining
whether one has recognized Adi Da as the Divine Person (part 1); recognition as
the primary requirement for becoming a devotee and for growing in the Way of Adidam
(part 2); how the recognition capability is associated with spontaneous growth
in the practice of Adidam (part 3); the difference between a moment of recognition
and the moment-to-moment recognition capability (part 4); how moments of recognition
are Adi Da's gift to us, but the recognition capability is our gift to Him (part
4); and the "recognition consideration" for prospective devotees, whose
successful conclusion (the Revelation Itself) dissolves all questions or doubts
they may have about becoming Adi Da's devotee (part 5).
1: How To Tell Whether One is Recognizing Adi Da