Adi Da Samraj talks about the principle of egoity: how this principle underlies the Great Tradition; how it makes existence "samsara" (illusion), in which we imagine that we are living in the real world; and how understanding this principle is the key to the Way of Adidam.
This is an excerpt from the key talk, "Self-Understanding", given by Adi Da on April 8, 1993. More from the same talk here (text) and here (video).
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[Contains French subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Une Introduction à Avatar Adi Da Samraj" ("An introduction to Avatar Adi Da Samraj").
ADI DA: “Je Transcends tous — et J’Inclue tous… Mon Enseignement-Révélation est Offert à chacun — comme Sagesse Universelle et Unique Qui Dépasse les limitations en chacun, sans sélectivité. Je Suis L’Avatar Divin — Transcendant l’Orient et l’Occident”.
La vie humaine d'Avatar Adi Da était une démonstration unique de son Etat illuminé, qu’Il appelle le "Lumineux", la Lumière Consciente qui est la Réalité Elle-Même. De Sa naissance le 3 novembre 1939 à Long Island à New York, à Son décès le 27 novembre 2008, Sa vie est l'histoire de l’Intervention du "Lumineux" dans la sphère humaine.
Au cours de Sa vie, Avatar Adi Da établit une nouvelle et unique possibilité pour la transformation de tous les êtres et du monde lui-même. Sa Révélation est celle de la Réalité Divine, la Condition Antérieure de chacun et de tout.
Avatar Adi Da Samraj a toujours dit que la Voie qu’Il Enseigne est une relation transcendant l'égo, plutôt qu'une technique au service de l'égo. La Voie est fondée sur la reconnaissance et la réponse à Lui. C'est une intuition silencieuse et sans paroles au coeur de l'être - et non pas une question de croyance, d'idées ou de techniques en quête d’épanouissement (matériel ou spirituel). Pour tous ceux qui Lui répondent, Avatar Adi Da Samraj Révèle la Condition Divine Même: l’Amour-Béatitude-Lumière de la Conscience Elle-Même.
Ce film donne un aperçu de la vie et de l'enseignement d'Avatar Adi Da, et est une invitation à entrer en relation Spirituelle avec Lui.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
An archival talk from July 15, 1973. One of the earliest video recordings of Avatar Adi Da speaking. Here He talks about the Free State of the fully Realized being, which is neither inward nor outward.
Adi Da: "God is neither within nor without. This is the principle of Satsang [the relationship with the Guru]: the Divine already present, the Divine lived with, the Divine as your Condition."
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Sanat kuten "vapaus" ja "rakkaus" määritetään yleisesssä maallikkoympäristössä erittäin rajoitetusti. Tässä Adi Dan esseen lausunnassa hän avaa näiden sanojen aitoa merkitystä.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä otteessa puheestaan, Avatar Adi Da Samraj käsittelee virheellistä uskoamme, jonka mukaan olemme erillinen "minä". Hän paljastaa aidon luonteemme sellaisena, joka on yhtä sen Jumalaisen Elämänvoiman kanssa, joka käy lävitsemme.
In this discourse excerpt entitled "Vartalo ilmenee maailmanlaajuisessa kentässä" ("The Body Arises in a Universal Field"), Avatar Adi Da examines our mistaken belief that we are a separate "me". He reveals our true nature as being one with the Divine Life Force that pervades us.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Vuonna 2009, vuosi Adi Dan poismenon jälkeen, monet omistautujat matkustivat Adi Dan Erakkola-Pyhättöön, joka on Naitauban saarella Fidzissä, osallistumaan kahden päivän muistotilaisuuteen. Megan Anderson, joka kasvoi Adidamin yhteisössä, kertoo ajasta jolloin Adi Da kannusti häntä palvelemaan omistautumalla Hänen Sanansa toimitukseen.
Devotee Megan Anderson, who grew up in the Company of Adi Da, offers this testimonial to His life and work. She also describes how she was encouraged by Adi Da to take up her service to Him as one of the key editors of His Word, and how He personally guided her growth into human maturity.
[Contains French subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this clip, "Venez à Moi par le Coeur" ("Approach Me from the Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
[Contains Dutch subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Een langdurig toegewijde van Adi Da vertelt het verhaal van zijn ontmoeting met Adi Da Samraj.
Longtime devotee, James Steinberg, offers a testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Vital, Peculiar and Solid Strategies poster: TheBeezone length: 38:11 date added: February 28, 2015 event date: December 23, 2013 language: English event speakers: Ed Reither, Frank Marrero views: 3716; views this month: 19; views this week: 8
Adi Da has identified three character types associated with human egoity: vital, peculiar, and solid. Because they represent primary obstructions to human and spiritual growth, He has given extensive wisdom on how to identify these strategies, and how to transcend them. Adi Da's teaching on these three types has appeared in The Dawn Horse Testament; No Remedy; and The Eating Gorilla Comes in Peace ("The Imbalancing Act").
In this video, Beezone editor Ed Reither talks with teacher Frank Marrero about Adi Da's teaching on these three character types.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 3. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 3. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this excerpt, "Vivir la vida como un sacrificio en lo Divinoes la clave del proceso de la muerte" ("Living life as a sacrifice in God is the key to the death process"), from an Avataric Discourse from October 12, 2004, at Adi Da Samrajashram, Adi Da addresses the inevitability of death, the life of profound purpose that outshines mortality, and how living life as a sacrifice in the Divine is the key to the death process.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This video begins with longtime devotee, Anthony Costabile, describing how the relationship to Adi Da is manifesting after the end of Adi Da's human lifetime.
Then at 2:29, Adi Da also speaks on this subject. This is an excerpt from a talk He gave on April 16, 1995, "Love is How I Got To Here". You can read a transcript of much more of this talk here. The talk is also available as a CD here.
At 6:43, another longtime devotee, Dennis Coccaro, talks about the direct relationship to Adi Da after His lifetime.
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