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Where is Heaven? poster: Mormon Transhumanist Association length: 41:02 date added: July 4, 2014 event date: May 10, 2014 language: English event speaker: Mike LaTorra views: 7265; views this month: 82; views this week: 31
poster: CDBaby length: 11:55 date added: April 30, 2017 language: English views: 2511; views this month: 61; views this week: 32
In this talk excerpt, Adi Da discusses the Big Bang, and how scientists now believe that space itself originated with the Big Bang. He then considers the philosophical implications.
This excerpt is track 6 of the CD, Science and the Myth of Materialism, a collection of talks from throughout the 30 years of Avatar Adi Da's formal Teaching-Work that brings together samples from His vast Divine Instruction relative to the psycho-physical nature of the world, the limits of scientific materialism, and the Inherent Unity of Existence.
Why One Needs A Guru poster: AdiDaVideos length: 07:04 date added: November 17, 2013 event date: December 27, 1988 language: English views: 4570; views this month: 20; views this week: 9
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
poster: Wisdom Tools for Humanity length: 07:03 date added: March 18, 2017 event date: December 27, 1988 language: English views: 3589; views this month: 19; views this week: 8
In this video clip from the 1988 talk, "What Is Your Intention?", Adi Da criticizes the "do-it-yourself" approach to spirituality that is popular in the world today, and speaks about why a teacher is necessary.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
To nagranie jest fragmentem eseju "Prawdziwie ludzka kultura nowego świata" (2001; aktualizacja 13 listopada 2019 r.). Tekst jest czytany przez studenta Adi Da Samraj. Jestem tu, by wyzwolić wszystkie istoty.
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da.
ADI DA: Jestem tu, by wyzwolić wszystkie istoty.
Jestem tu po to, by każdemu dać prawdziwą wolność.
"Wolność" jest jednym z głównych słów związanych z polityką tego "późnych czasów". Ogólny trend demokratyzacji całego świata niesie ze sobą wzmożone zainteresowanie koncepcją wolności i dążeniem do wolności. Jednak w kontekście i uwarunkowaniach tego "późnego czasu" słowo "wolność" jest używane w taki sposób, że prawdziwe znaczenie tego słowa zostaje utracone, a jego znaczenie zmienione, a nawet wulgaryzowane.
Ten sam proces wulgaryzowania ma miejsce również w przypadku innych słów, takich jak (na przykład) słowo "miłość". Słowo "miłość" reprezentuje głęboką ideę w realiach życia, ale samo słowo jest używane bardzo swobodnie. Ludzie często mówią, że "kochają" to czy tamto, mając na myśli coś zupełnie innego niż właściwie znaczenie słowa "miłość".
"Miłość" to słowo, które słusznie sugeruje powszechne poświęcenie ego-"ja". Prawdziwa miłość jest kwestią transcendencji "ja" (lub wykraczania poza twoje ograniczenia w stosunku do innych) - ale w realiach wulgaryzowanej kultury "późnych czasów" słowo "miłość" zaczęło być używane w odniesieniu do tego, co zaspokaja twoje skłonności, spełnia twoje pragnienia, albo w jakiś sposób rekompensuje ograniczenia w twoim życiu, zadowalając cię i (tym samym) wspierając twoje egoistyczne usposobienie. To nie ma nic wspólnego z prawdziwą miłością.
Tak samo jest ze słowem "wolność" i pojęciem wolności. Kultura światowa tych "późnych czasów" jest zasadniczo kulturą egoistyczną związaną z komplikacjami w pierwszych trzech etapach życia. Jest to kultura nastolatków. I to właśnie w kontekście tej kultury wielkie słowa takie jak "miłość" i "wolność" są wulgaryzowane. W usposobieniu nastolatków słowo "wolność", podobnie jak słowo "miłość", sprowadza się do znaczenia egoistycznego. Ludzie mówią, że chcą być "wolni", chcą mieć "swobodę" działamia, lub chcą być "wolni" do robienia tego czy owego, ale właściwie chodzi im o to, że chcą być w stanie spełniać swoje pragnienia bez ograniczeń. Młodzież reagująca na opiekę rodzicielską lub oczekiwania rodziców uważa, że każdy taki autorytet lub oczekiwania mają charakter represyjny lub ograniczający. Dlatego tacy nastolatkowie mówią, że chcą być "wolni" aby robić to, co im się podoba. I ogólnie rzecz biorąc, w tym "późnym czasie" takie jest znaczenie słowa "wolność". Nawet w szerszej sferze politycznej słowo "wolność" jest używane do wyrażenia (osobistego, a także zbiorowego) zamiaru, aby możliwości spełniania pragnień, a pragnienia te (z konieczności) są zasadniczo egoistyczne.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
ADI DA: "Wszystko Transcenduję i Ogarniam wszystko. . . I wszystkim oferuję Moje Boskie Awataryczne Objawione Nauczanie jako Uniwersalną i Unikalna Mądrość, która pokonuje wszelkie bariery. Jestem Boskim Awatarem - Transcenduję Wschód i Zachód."
Życie Awatara Adi Da było niespotykaną demonstracją Oświeconego Stanu, nazwanym przez Niego ”Jasnością" Świadomego Światła, która jest Samą Rzeczywistością.
Awatara Adi Da Samraj powtarzał, że Droga jaką Naucza jest ego-transcendującym związkiem, a nie służącą ego techniką. Droga opiera się na uznaniu i zwracaniu się do Niego. To milcząca intuicja serca — nie tylko kwestia wiary, idei czy sposobów poszukiwania spełnienia (materialnego bądź duchowego). Wszystkim, którzy zwracają się do Niego, Awatara Adi Da Samraj Ujawnia Boski Stan Błogostanu Świadomego-Światła.
Aby uzyskać więcej informacji o Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
Wspomnienia Ucznia poster: Adi Da Video Polska length: 15:06 date added: July 23, 2017 event date: November 28, 2009 language: Polish event speakers: James Steinberg, DVD views: 2730; views this month: 27; views this week: 13
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
James Steinberg od wielu lat jest studentem Adi Da Samraj, w prezentowanym tutaj video wspomina niezapomniane i wzruszające chwile spędzone w towarzystwie swojego Mistrza.
Aby uzyskać więcej informacji o Adi Da Samraj i Drodze Serca proszę pisać na adres: adidavideo.pl@gmail.com.
In "Wspomnienia Ucznia" ("Student Memories"), longtime devotee, James Steinberg, offers a testimonial to the life and work of Adi Da Samraj.
Excerpt from First Evening: Track 4 on the DVD, A Tribute to the Life and Work of His Divine Presence, Adi Da Samraj. More than 7 hours long, this Tribute DVD was filmed on the occasion of the first Anniversary of Adi Da's Divine Mahasamadhi, when devotees, family, and friends of Adi Da Samraj gathered at Adi Da Samrajashram, Fiji (Adi Da's principal Hermitage), to acknowledge Adi Da as the Divine in human form, to praise His Greatness, and to express their heart-felt gratitude for the Blessings they have received from Him.
A list of all the tracks on this DVD can be found here.
Yleinen Maailmanrukous poster: Adi Da Videot Suomi length: 03:32 date added: August 11, 2018 language: Finnish event speaker: Jacqueline Clemons views: 2253; views this month: 24; views this week: 8
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Laulaja ja muusikko, Jacqueline Clemons, esittää "Yleisen Maailmanrukouksen", Adi Da Samrajin kirjoittaman rauhanrukouksen. Nick Milon ja Jacqueline Clemonsin sävellys.
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
Composed by Jacqueline Clemons and Nick Milo, and sung by Jacqueline Clemons, this soulful rendition of Adi Da's prayer for world peace, "The Universal World-Prayer", was sung many times at The Parliament of the World's Religions in Cape Town, South Africa, in December, 1999.
The song accompanies a slideshow of pictures of Adi Da.
Adi Da's Universal World-Prayer coincides with His Instructions to not "live the Law backwards": trying to love others (or attempting to bring about world peace), while failing to first love God (and have our love of others be the overflow of our communion with God).
poster: AdiDaVideos length: 07:42 date added: November 4, 2012 event date: August 30, 2004 language: English views: 5083; views this month: 21; views this week: 8
A video excerpt from part 6 ("The Glasses of Consciousness") of the DVD, You Are The Question You Ask, which was drawn from Adi Da's Avataric Discourse of August 30, 2004.
Adi Da talks about how human beings presume that they are just a body and a mind, and this creates the mistaken sense of separation from others and the Divine.
poster: DawnHorsePress length: 08:41 date added: May 12, 2013 event date: November 30, 1998 language: English listens: 4848; listens this month: 23; listens this week: 7
Track 9 of the free, downloadable CD, The Liberating Word of Avatar Adi Da Samraj, Volume 1. From a talk given by Adi Da on November 30, 1988. Adi Da wanted all human beings to receive the transcendent truth communicated in this talk, which eventually led to the creation of the free ebooklet, We Are Consciousness Itself.
ADI DA: You are not attention, which exists over against all 'objects'. Consciousness Itself is not that which is over against what arises. Consciousness Itself is That Which Is the Self-Nature, Self-Condition, Source-Condition, and Self-State of what arises. . . The self-aware pleasure of existing is the fundamental gift, the Divine gift, the persistent gift that you are tending to ignore. . . When conditions arise, or change, or pass away in the view of Consciousness, Consciousness Itself remains always as the same Free Love-Bliss of Being.
poster: DawnHorsePress length: 08:00 date added: February 27, 2014 event date: August 20, 2004 language: English views: 5810; views this month: 20; views this week: 9
A video excerpt from part 1 ("A Question Too Boring to Answer") of the DVD, You Are The Question You Ask, which was drawn from Adi Da's Avataric Discourse of August 30, 2004.
In addition to some of His most potent Instruction about the nature of devotional turning to Him (previously only available on CD), in this DVD, Avatar Adi Da addresses a broad range of topics including:
how questions themselves are a signal of the ego-activity that is at the root of the questioner's suffering and seeking
practice in the later phase of life
the great potential for unity in this “dark time” of pervasive conflict
poster: AdiDaVideos length: 02:30 date added: May 20, 2020 language: English event speaker: James Steinberg views: 1253; views this month: 25; views this week: 8
"You Become What You Meditate On" is a video excerpt from the award-winning documentary, Conscious Light, about the life of Adi Da Samraj. Drawing on an extensive archival collection of film, photography, and audio recordings, as well as interviews with students who have lived with Adi Da and who practice His teachings. Conscious Light takes the viewer on a journey from Adi Da's birth, through His thirty-six years of Teaching and Blessing, to the legacy and spiritual relationship that is eternally available to all after His passing.
poster: CDBaby length: 06:10 date added: January 18, 2019 language: English views: 2032; views this month: 15; views this week: 3
In this talk excerpt, Avatar Adi Da speaks about how one must understand the tendency to presume oneself to be a victim, and must transcend all limitation in the process of Real-God-Realization.
ADI DA: You can suffer, or you can love. You can complain, or you can surrender. You can abuse, or you can bless. It is really just that simple. True maturity, God-Realizing maturity, manifests great compassion, great love, great help, endures greatly.
poster: AdiDaVideos length: 08:18 date added: July 22, 2017 event date: July 7, 2005 language: English views: 3557; views this month: 27; views this week: 8
In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.
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