poster: CDBaby length: 05:48 date added: May 7, 2023 event date: July 11, 1982 language: English views: 208; views this month: 17; views this week: 9
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 05:56 date added: May 7, 2023 event date: July 11, 1982 language: English views: 200; views this month: 15; views this week: 8
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 06:25 date added: May 7, 2023 event date: July 11, 1982 language: English views: 207; views this month: 17; views this week: 8
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 10:07 date added: May 7, 2023 event date: July 11, 1982 language: English views: 224; views this month: 21; views this week: 12
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 09:46 date added: May 7, 2023 event date: July 11, 1982 language: English views: 228; views this month: 32; views this week: 8
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 10:40 date added: May 7, 2023 event date: July 11, 1982 language: English views: 442; views this month: 27; views this week: 15
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 1 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Testimonies and confessions of recognition of Adi Da as the Divine Person, from His devotees. In this video, testimonies are provided by devotees Miki Malinka, Pamela Gray, and Sarah Daly.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Pitkän aikaa Adi Dalle omistautunut mies kertoo, miten suhde Adi Dahan ilmenee Hänen menehtymisensä jälkeen. Adi Da myös käsittelee tätä, jonka jälkeen toinen omistautuja kertoo suorasta suhteesta Adi Dahan Hänen elämänsä jälkeen.
This video begins with longtime devotee, Anthony Costabile, describing how the relationship to Adi Da is manifesting after the end of Adi Da's human lifetime.
Then at 2:29, Adi Da also speaks on this subject. This is an excerpt from a talk He gave on April 16, 1995, "Love is How I Got To Here". You can read a transcript of much more of this talk here. The talk is also available as a CD here.
At 6:43, another longtime devotee, Dennis Coccaro, talks about the direct relationship to Adi Da after His lifetime.
Trailer del film, Conscious Light poster: Video di Adi Da, Canale italiano speakers: Ruchiradama Nadikanta, James Steinberg, Jonathan Condit, Marchelle Deranleau, June Mori, Lisa Lurie, Greg Wells, Elze Wit length: 02:25 date added: November 22, 2021 language: Italian views: 801; views this month: 19; views this week: 12
The trailer for Conscious Light, an award-winning documentary on the life of Adi Da Samraj.
“Conscious Light” è un documentario sulla vita straordinaria del grande adepto spirituale Avatar Adi Da Samraj.
Con materiale d'archivio e le testimonianze di alcuni studenti di Adi Da Samraj, “Conscious Light” conduce lo spettatore lungo un intenso viaggio nella vita di Adi Da: dalla nascita alla sua vita di Insegnamento, fino alla sua dipartita, delineando altresì il suo sodalizio e la relazione spirituale con Lui, tangibile, viva e sempre attuale nel presente.
“Conscious Light” è stato premiato con diversi riconoscimenti fra cui The Audience Choice Award for Documentary rilasciato dalla Awareness Film Festival di Los Angeles.
Dopo essere stato proiettato in sale di tutto il mondo, “Conscious Light” può ora essere visto online con sottotitoli in numerose lingue, incluso l’italiano.
La visione è gratuita (le donazioni sono tuttavia sempre benvenute!). Ulteriori informazioni cliccando su: www.consciouslightfilm.com/screenings “Una potente visione della straordinaria vita e opera di uno dei più grandi maestri spirituali del mondo moderno” Stuart Gibson, Senior Advisor, UNESCO
In every time and place, human beings have sought to grasp the ultimate mysteries of life and death. From time to time, great spiritual realizers have appeared in the world to reveal and transmit the secrets of reality and truth to all. Avatar Adi Da Samraj (1939-2008) is one of the rarest of such beings. His entire life was devoted to the discovery, demonstration, and spiritual revelation of the highest truth.
Conscious Light offers a penetrating glimpse into the remarkable life and enlightened teachings of Avatar Adi Da and His work to create an enduring legacy of potential spiritual realization for everyone.
Drawing on an extensive archival collection of film, photography, and audio recordings, as well as interviews with students who lived with Adi Da and practice His teachings, this intimate documentary takes the viewer on a journey of spiritual awakening in the company of one of the great spiritual masters of all time.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Cheech Marrero oli yksi varhaimmista Adi Dalle omistautuneista. Tässä "liilassa", tai tarinassa, joka kertoo omistautujan ja Jumalaisen Gurun välisestä suhteesta, Cheech puhuu ratkaisevasta hetkestä hänen suhteessaan Adi Dan kanssa.
This is the beautiful story of how our friend, Cheech Marrero, found Adi Da. Cheech has been around Adi Da for a long time, since the early 1970's, and is a great example of what a person becomes after living a life around a great Spiritual Master like Adi Da.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Gerald Sheinfeld, joka on omistautunut Avatar Adi Dalle 1970-luvun alusta saakka, kertoo tarinan Gurunsa löytämisestä, ja siitä, miten hän välittömästi tunnisti Avatar Adi Dan ainutlaatuisen olotilan, joka viestii vapautta, iloa ja vapautusta. Gerald selittää, miten tuon kaltainen tunnistus Adi Dan olotilasta herkistää yksilön Aiemman Ykseyden asemaan.
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Oletko oppinut tuntemaan täydellisesti?" ("Have You Learned To Feel Perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jotenkin, kaiken tämän keskellä, tajuat että kaikki voisi tuntua paljon paremmalta. Voisit tuntea olevasi täysin autuas. Voisit rakastaa ehdottomasti, voisit olla ehdottoman vapaa. Mutta tämä näyttää tavallisen olotilasti vastakohdalta. Olet riippuvainen kaikenlaisista reaktiivisista tunteista, matalista energiatasoista, huomion pakkomielteistä, psyko-fyysisistä tukkeutumista, olet riippuvainen kaikesta tästä, sinulla on miljoona, lukematon määrä ohjelmia, jotka ovat vähemmän kuin rakkaus, joista olet riippuvainen. Mieli on kiinnittynyt halun ja huomion ohjelmistoon. Ja jokaisella ohjelmalla on omat kohteensa joka hetkessä. Mieli pyrkii kohti yhtä tai toista kohdetta, huomiosi liikkuu kohti yhtä tai toisenlaista kohdetta. Se, miltä sinusta tuntuu joka hetkellä, on ilmaisu siitä mielen ohjelmasta, johon olet siinä kohtaa lukittuna.
Mitä olet koko elämäsi aikana oppinut? Oletko oppinut tuntemaan täydellisesti? Tuntemaan täysin? Jouduitko käymään läpi opintokauden,\Njossa opit tuntemaan äärettömiin, ehdottomaan Jumalaisuuteen asti? Ei - opit elämän kaikki reaktiokuviot, kaiken tavanomaisen halun. Ja tunsit ne ennen kuin tutustuit niihin uudellen tässä vartalossa. Eli itselläsi ei voi olla parempaa\Noloa kuin itselläsi voi olla. Ja olet riippuvainen tuntemaan itsesi vähempänä kuin rakkaus, ollaksesti vähemmän kuin ekstaasi.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym humorystycznym i głęboko wnikliwym dyskursie Adi Da rozważa różnicę między samoświadomością a egotyzmem, odnosząc się zarówno do ludzi, jak i do nie-ludzi (w tym psów, mrówek i drzew).
"Czy mrówka to też ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: Na ogół egotyzm przypisujesz ludziom, ale zastanawiasz się nad wszystkim innym.
Na przykład, jak to jest nie tylko z czymś tak biernym jak dywan, czy choćby czymś co stoi i wydaje się, że nie ma zdolności szybkiego reagowania, jak drzewo.
Ale na przykład pies? Czy kiedy patrzysz na psa myślisz, że to ego równie szybko, jak o ludziach myślisz że są ego? I dlaczego wyznaczasz granicę? Kiedy przestajesz myśleć o żyjących istotach jako ego? Czy po prostu zakładasz, że wszystko co jest większe od świerszcza to ego? Albo, że wszystko co się rusza z perspektywy twoich doświadczeń, albo tego, co uważasz za naturalne założenie?
Jak daleko sięga sprawa egotyzmu w twoim przekonaniu?
Tak. „Ego” jest greckim słowem i oznacz "ja". Rozważam to z tobą i mówię o tym w znaczeniu samoograniczenia, a więc jest to rozszerzenie jego znaczenia. Ale słowo to znaczy po prostu "ja", co oznacza samo odniesienie, tak zwany zaimek zwrotny, autoreferencyjny. A zatem, czy mrówka jest do tego zdolna?
Widzisz, że się bronią i szamoczą z innymi. Nie mogłyby tego robić bez pewnego rodzaju samoświadomości.
A zatem zakładasz, że nawet coś takiego jak mrówka jest ego, świadoma siebie. Czy to coś musi się przemieszczać ze swojego miejsca? Czy musi być zdolne do pójścia na spacer, tak jak mrówka czy człowiek, czy może to być drzewo?
Czy drzewo jest siebie świadome? Już z racji definicji samoświadomość jest rodzajem egotyzmu A jak to jest z drzewami? Widoczna jest u nich pewnego rodzaju samo-świadomość. W tym sensie też są ego. Ale czy są egotyczne?
Czy funkcjonują egotycznie? Drzewa, ogólnie mówiąc, tak się nie zachowują.
Posiadają samo-świadomość jako organizmy, ale wydaje się, że nie są szczególnie zaniepokojone tym, że są drzewami. Charakteryzuje je raczej pewnego rodzaju kontemplacja, w której nie odczuwają niepokoju. To samo można czasem zauważyć obserwując różne istoty poza ludźmi. Jeżeli zaobserwujesz nie-ludzi, praktycznie u wszystkich widoczne są oznaki lokowania się w zacisznym miejscu by oddać się kontemplacjom, które przypominają rodzaj samadhi albo stany medytacji.
Jak myślisz dlaczego ludzie są niezrównoważeni? Dlaczego ludzki egotyz jest tym czy jest? Jeżeli zaobserwujesz jak się objawia u nie-ludzi, sugeruje to, że ludzie są takimi jakimi są, bo czują się zamknięci. I nie tylko zamknięcia za ścianami i kratami. Niektórzy są za kratami i stają się bardzo niespokojni, chodzą tam i z powrotem stają się katatoniczni.
Zniewolenie jest twoim własnym aktem, podyktowanym również przez uwarunkowania.
Warunki mogą wzmocnić, a nawet, usprawiedliwić samo-ograniczenie. Ale ciągle tym powodem z którego cierpisz jest samo-ograniczenie.
Nie mniej jednak, jest coś co można zauważyć u ludzi o pewnej dojrzałości duchowej.
Następuje u nich rozluźnienie tendencji do samo-ograniczenia. Nie żyją oni w poczuciu zniewolenia tak dalece jak to robi przeciętny człowiek. A zatem ludzie są dosłownie zniewoleni, samo-zniewoleni,i żyją, odczuwając w różnym stopniu, ograniczenia warunkami życia. I w efekcie ludzie czują, że egzystencja w ciele fizycznym jest ograniczeniem. Bo niezależnie od tego jak zdrowo teraz się czujesz, wiesz że umrzesz, i potencjalnie może cię spotkać wiele przykrości.
Zdajesz sobie sprawę, że to nieuniknione i wcześniej czy później, doświadczysz oczywistych trudności których wolałabyś uniknąć łącznie z chorobą i śmiercią. Wszystko co żyje życiem fizycznym umrze. Różnica polega na tym, czy doprowadza cię to do szału, prawia, że poszukujesz, albo czy jesteś spokojna, bo nie utraciłaś kontaktu z Tym co transcenduje taką możliwość?
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Quello che Accade Dopo la Morte E' Determinato dal Come Si E' Vissuti" ("What Happens After Death Is Determined By the Way You Live") is published as "After Death, Mind Makes You", in the book, Easy Death. It is from a talk given by Adi Da on December 12, 1988 at Adi Da Samrajashram.
In this sobering discourse, Adi Da speaks of the condition after death in which mind determines one's circumstance, without the limitations of the body, brain and unconsciousness. He addresses the fact that where one's attention is fixed during life affects attention and destiny after life. He recommends that devotees direct their attention to sadhana so that the purification process gives one wisdom that frees one from karmic limitations.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie dyskursu z września 2004 r. Awatar Adi Da odnosi się do faktu, że ludzie cenią dobre doświadczenia i unikają złych. Adi Da ujawnia - co zaskakuje wielu - że każde doświadczenie jest z natury wiążące. Pozytywne lub negatywne - nie robi żadnej różnicy! Idąc dalej, podaje również konkretne opisy tego, co musi zostać odkryte w obu przypadkach: • Pozytywne: "Musisz rozpoznać twoje cierpienie nawet w pozornej przyjemności." • Negatywne: "Musisz znaleźć twoją wolność, nawet w bólu i widocznym cierpieniu."
In "Pułapka doświadczenia" ("The Trap of Experience"), a video excerpt from an Avataric Discourse given on September 1, 2004, Adi Da addresses the fact that people tend to value good experiences and shun the bad ones. Adi Da reveals that all experience — positive or negative — is inherently binding (which may come as a surprise to many).
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