poster: AdidamRevelationMagazine length: 08:27 date added: November 23, 2013 event date: October 12, 2004 language: English views: 4979; views this month: 27; views this week: 16
The CD, The Master Is The Means, is a compilation of talks in which Avatar Adi Da describes the spontaneous heart-response to the Spiritual Master as the great, effective, and anciently known Means of Spiritual Awakening.
By exposing the true nature of ego, and pointing out our false and limiting presumptions about Spiritual Masters, Avatar Adi Da enables a free consideration of what is truly needed to Realize the Truth of our Condition. He provides a traditional context for the purpose of His human Form here, while also communicating the utterly unique appearance and offering He Is.
This is track 9 of the CD.
This audio excerpt, "Divine Realization Is a Gift", is from October 12, 2004. Here Avatar Adi Da states clearly that the Divine must be Self-Revealed by Grace. No method, no technique, no form of seeking of any kind is the means to Realize the Divine. All such seeking is simply evidence of contraction upon the separate "self" — which is the continuous, unsurrendered gesture of ego.
The essence of Adidam is, instead, living in the present Company of the Divine, turning whole bodily to that Divine Reality Appearing as Avatar Adi Da — and through that turning, being moved by Grace to His Perfect State of Divine Reality and Truth.
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this rare historical footage from 1973, Adi Da speaks about the relationship with the Guru in Satsang (the Company of the Awakened One) as the Way of Truth, and Reality Itself.
ADI DA: "During My 'Sadhana Years', whenever My Guru asked Me to do something, I would do that. The rest of the time, I would sit there and be absorbed in Him. And there was nothing else I could do. The Guru is sufficient — and the devotee of the Guru is one who knows that."
[Contains Spanish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"El Ser Separado, El Auto Cuerpo-Mente, El Yo Separado, Es Una Ilusión" ("The Separate Self I Is an Illusion") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at The Mountain Of Attention.
Adi Da Samraj speaks about the action of self-contraction, which creates the sense of being a "separate self" - whereas, in Reality, no matter what arises, you are only and merely the Witness Consciousness.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
In this occasion at The Mountain Of Attention Sanctuary from October 6, 2005 (the last time Adi Da spoke formally, in response to a devotee's question about practice), a longtime devotee, Cheech Marreo, who recently has had an automobile accident, asks Avatar Adi Da a question about the role of karma in his life and practice. Adi Da, in turn, points to something even more fundamental than the universal law of cause and effect. He also clarifies that the old saying, "through suffering comes wisdom", is just not true. If it were it so, He asserts with amusement, then everyone would be wise — because everyone suffers. Mere suffering makes no difference, unless there is availability to Reality.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Avatar Adi Da Samrajin Antama Puhe, "Erillinen 'minä' on illuusio", 7. heinäkuuta 2005.
Suomalainen tekstitys saatavilla. Kirjoita meille kysymyksiä tai kommentteja osoitteeseen adidavideotsuomi@gmail.com.
"Erillinen 'Minä' on Illuusio" ("The Separate Self 'I' Is an Illusion") is a video excerpt from an Avataric Discourse given by Adi Da on July 7, 2005 in Land Bridge Pavilion at The Mountain Of Attention.
Adi Da Samraj speaks about the action of self-contraction, which creates the sense of being a "separate self" - whereas, in Reality, no matter what arises, you are only and merely the Witness Consciousness.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
Every year in late October and early November, devotees, friends, and supporters of Adi Da Samraj gather to enjoy an extended weekend of Celebration and Spiritual Retreat focused on the Life, Teachings, and Avataric Work of Adi Da Samraj. The occasion is the birthday anniversary of Adi Da, during which we joyously acknowledge that this Supremely Realized Spiritual Master has appeared in the world to Awaken all beings to Radiant Love, Perfect Freedom, and Indestructible Light. This year’s Celebration is also based on the new book, The Gift Of Truth Itself, and like all Adidam Events, is founded on the acknowledgment that Adi Da Samraj uniquely bestows the ultimate Gift of Divine Truth or “Reality Itself” to the human heart.
poster: CDBaby length: 08:56 date added: February 25, 2017 language: English views: 3372; views this month: 31; views this week: 12
Adi Da: "Science is not a human activity, because it is an activity in which what is specifically human is fundamentally suppressed, abstracted, separated out. We're supposed to be devoted to finding out about this external world. We're not supposed to be devoted to participation in a total world in which reality includes not only the objects of perception and conception, but the process of perception and conception, and the being or consciousness in which perception and conception are experienced or recognized."
This talk excerpt is track 2 of the CD, Science and the Myth of Materialism, a collection of talks from throughout the 30 years of Avatar Adi Da’s formal Teaching-Work that brings together samples from His vast Divine Instruction relative to the psycho-physical nature of the world, the limits of scientific materialism, and the Inherent Unity of Existence.
Fear of Life poster: TheBeezone length: 05:50 date added: October 18, 2012 event date: September 18, 2004 language: English views: 2961; views this month: 14; views this week: 7
Adi Da speaks about the fear of death being a characteristic of life and identification with the body-mind. Adi Da relates this to the fundamental condition of ignorance and the nature of reality. He draws His listeners into considering that the ego has a more fundamental context than even death, as the most primal action of the human condition.
Feathered Edges poster: SusanaWeingarten length: 10:09 date added: November 9, 2013 event date: November 2013 language: English views: 4592; views this month: 30; views this week: 20
"The force of primary geometric forms is everywhere in the world. . . once you begin to get the sense of shape, then you can see that the world of perception is actually made of primary geometries. It is just that there are so many of them all at once that the natural world seems to have feathered edges." --Avatar Adi Da Samraj
With works from Adi Da's Image-Art projected in the background, the contemporary dance piece, "Feathered Edges", was performed at the Adidam Midwest Center in Chicago, in celebration of Adi Da's 74th Birthday.
"FEATHERED EDGES, a joint creation that encapsulates rapturous elements that make the couple's forays into contemporary dance so compelling. They swirl and yearn, hover over one another and intertwine. In the Everts' world, geometry in motion is often a means to sensuality in motion." --DONALD ROSENBERG (THE PLAIN DEALER/Cleveland)
''When Tom and Susana perform together on stage my own reality of time, place, and context is blurred. Their dance duets embrace their dualistic energies with intrinsic vulnerability and compassion." --DANIEL WHITLEY (Visual Artist/Cleveland)
Choreographers and Dancers: Susana Weingarten & Tom Evert Costume Design: Luzano Rey & Janet Bolick Lighting Design: Deb Malcolm Music: The Cinematic Orchestra Sound engineer: Jordan Davis Video: Alejandro Rivera
Feeling Reality poster: realityway length: 03:17 date added: February 1, 2009 language: English views: 4135; views this month: 24; views this week: 16
Stop and just feel the state of Bliss pouring out to All, drop into the depth and let go of everything else, to feel a human being transparent to the Light of all is a gift above all gifts. Feel free to touch with your heart now!
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1208; views this month: 46; views this week: 21
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
Guru as Prophet poster: belleislesound length: 58:23 date added: February 8, 2020 event date: December 23, 1973 language: English views: 1598; views this month: 57; views this week: 25
A talk by Avatar Adi Da titled "Guru as Prophet", given on December 23, 1973. The full talk is available on the double CD, Money, Food, and Sex / Guru as Prophet. A written version of this talk is available in the book, My "Bright" Word.
In this talk, Adi Da distinguishes between the Spiritual function and the "prophet" function of the True Guru. As prophet, the Guru offends, criticizes, and undermines the usual ego-based life by confounding the search and the need for consolation and fascination. This process works to bring about a crisis of understanding in anyone not yet involved in the real Spiritual process.
Adi Da explains that teachings about ordinary life or even about Spiritual life tend to console the seeker in some way, exploiting the search for self-fulfillment. But contact with the True Guru frustrates the seeker instead, and draws the individual into the feeling of dilemma that is at the root of his or her search. This serves the crisis that must precede the real Spiritual process whereby the True Guru's Spiritual Function may be discovered.
Later in the Discourse, Avatar Adi Da returns to the primary theme of the Guru-devotee relationship. When the ego-frustrating process is engaged as Satsang, or relationship to the Guru, then present Realization of the Divine can be Awakened by Grace, and the real Spiritual process can begin.
ADI DA: To the extent that I appear in public at all—for example, by writing books, or even simply by the existence of the gathering of My devotees in this world—My visible Role can only be that of Prophet. I do not serve people's random needs to be fulfilled, to be consoled, to be fascinated. Every individual who is moved to Realize Real God, Truth, and Reality in My Avataric Divine Company must approach Me as My formally practicing devotee—and, in every such case, the usual egoic process will (and must) be Offended, Criticized, and Undermined by Me.
As the Avataric Incarnation of the Very Divine Person, I must be Paradoxical, I must be Free—in order to Serve the Divine Liberation of My devotees. The qualities of My Avataric Divine Activity cannot be predetermined. I do not consistently assume the qualities of any particular archetype—the holy man, the Yogi, the Sage. I must be Free to Appear as I will. I am always Acting to Undo the egoic life of My devotees—even if only by Merely Being Who I Am.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this rare historical footage from 1973, Adi Da speaks about the relationship with the Guru in Satsang (the Company of the Awakened One) as the Way of Truth, and Reality Itself.
ADI DA: "During My 'Sadhana Years', whenever My Guru asked Me to do something, I would do that. The rest of the time, I would sit there and be absorbed in Him. And there was nothing else I could do. The Guru is sufficient — and the devotee of the Guru is one who knows that."
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä aiemmin julkaisemattomassa keskustelussa Adi Da puhuu positiivisesta harhojen haihtumisesta ja sen tarpeellisuudesta kuolevaisen elämän parissa. Positiivinen harhojen haihtuminen ilmenee, kun yksilö alkaa ymmärtää rasittavaa ja lopulta turhaa etsintäänsä, jossa hän hakee jatkoa elämälleen, maailmallista onnea, ja lopullista elämän täyttymystä — ja alkaa myös luopua siitä. Vain silloin yksilö voi alkaa huomioimaan, oppimaan, ja ekstaattisesti osallistumaan Itse Todellisuuteen, suhteessa Aitoon Toteuttajaan.
In this excerpt from an Avataric Discourse, Adi Da speaks about the necessity to become disillusioned with mortal life in a positive sense. Positive disillusionment is emerging when one begins to understand and relinquish the stressful and ultimately futile search for personal survival, worldly happiness, and ultimate life fulfillment. Only then can one be drawn into recognizing, learning about, and ecstatically participating in Reality Itself, in relationship to a True Realizer.
ADI DA: The teaching of Truth is for those who are disillusioned in the positive sense, who have been sobered in their lives by grasping the nature of existence and being cured of search.
I’ve sung Have Yourself a Merry Little Christmas to Beloved Adi Da many times over the years — at the Manner of Flowers, at Adi Da Samrajashram, at First People / Great Food Dish, etc. (as one of a small group of singers, and usually also as the keyboardist) — and I’m singing it to Him again (and all of you!) here. It is one of my favorite songs at this time of year.
For me (starting with Judy Garland's original film version), it has always been an emotion-filled song, by turns joyful, playful, nostalgic, and wistful — so that is how I sing it here.
This song as a bridge to God. In Beloved Adi Da’s Company, everything (from Mickey Mouse to cookie-making) becomes “a bridge to God”.
ADI DA: “You must Awaken and discover the Divine World wherein everything is a bridge to the Infinite, One Being.”
And so for me, the words of this song have always taken on a significance beyond the usual secular understanding of the song. They lead me through a consideration that I’ll share with you here.
Have yourself a merry little Christmas Let your heart be light From now on our troubles will be out of sight
Have yourself a merry little Christmas Make the Yuletide gay From now on our troubles will be miles away.
Here we are as in olden days Happy golden days of yore Faithful friends who are dear to us Gather near to us once more
Through the years we all will be together If the fates allow Hang a shining star upon the highest bough And have yourself a merry little Christmas now.
That wistfulness: Raymond’s problem. On the surface, the words of Have Yourself a Merry Little Christmas are purely joyful — "faithful friends" coming together each year in a joyous Christmas celebration. And yet, one of the emotions I feel when I sing this song is wistfulness. So where is the wistfulness coming from? It's that big "IF" in the song: "if the fates allow". In fact, as every one of us knows (more and more, with each passing year), fate (conditional existence) only allows such reunions for a limited number of years. As I sing, I have a vision of a photograph of a gathering of friends, from a Christmas or Danavira Mela many years ago, and, in this vision, each face in the photograph — one by one over the years — turns "ghostly", either through our circumstances (high school, college, living near each other) no longer being shared, or life paths that have moved in different directions, or the passing on of that person. My awareness of that inevitable reality is the source of the wistfulness and nostalgia. The inevitable disappearance of the (mortal) loved one is “Raymond’s problem”, a phrase Adi Da uses, based on the central character of The Mummery Book.
Danavira Mela: A Divine Celebration in the midst of a conditional universe. The joy and playfulness of the song comes from the celebration we can still have together, even in the midst of an ever-changing, conditional universe. One of my (and many other devotees’) favorite quotes of Beloved Adi Da has always been this extraordinary prayer, from “Death is a Perfect Insult” in The Enlightenment of the Whole Body:
“Let us surrender into Infinity with all our friends and hold on to no thing or condition that ever appears. Let us forget all things in present Happiness, and so forgive the universe for all its playful changes. Let us always love one another, and so forgive one another for appearing, for changing, and for passing out of present sight. So be it.”
When I sing this song, I hear it giving further guidance for just how to do this.
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