[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Testimonies and confessions of recognition of Adi Da as the Divine Person, from His devotees. In this video, testimonies are provided by devotees Miki Malinka, Pamela Gray, and Sarah Daly.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym humorystycznym i głęboko wnikliwym dyskursie Adi Da rozważa różnicę między samoświadomością a egotyzmem, odnosząc się zarówno do ludzi, jak i do nie-ludzi (w tym psów, mrówek i drzew).
"Czy mrówka to też ego?" ("Is an ant an ego?") is a video excerpt from a humorous and profoundly insightful Avataric Discourse (given by Adi Da on October 20, 2004 at Adi Da Samrajashram), Adi Da considers the difference between self-consciousness and egoity, referring to both humans and non-humans (including dogs, ants, and trees).
ADI DA: Na ogół egotyzm przypisujesz ludziom, ale zastanawiasz się nad wszystkim innym.
Na przykład, jak to jest nie tylko z czymś tak biernym jak dywan, czy choćby czymś co stoi i wydaje się, że nie ma zdolności szybkiego reagowania, jak drzewo.
Ale na przykład pies? Czy kiedy patrzysz na psa myślisz, że to ego równie szybko, jak o ludziach myślisz że są ego? I dlaczego wyznaczasz granicę? Kiedy przestajesz myśleć o żyjących istotach jako ego? Czy po prostu zakładasz, że wszystko co jest większe od świerszcza to ego? Albo, że wszystko co się rusza z perspektywy twoich doświadczeń, albo tego, co uważasz za naturalne założenie?
Jak daleko sięga sprawa egotyzmu w twoim przekonaniu?
Tak. „Ego” jest greckim słowem i oznacz "ja". Rozważam to z tobą i mówię o tym w znaczeniu samoograniczenia, a więc jest to rozszerzenie jego znaczenia. Ale słowo to znaczy po prostu "ja", co oznacza samo odniesienie, tak zwany zaimek zwrotny, autoreferencyjny. A zatem, czy mrówka jest do tego zdolna?
Widzisz, że się bronią i szamoczą z innymi. Nie mogłyby tego robić bez pewnego rodzaju samoświadomości.
A zatem zakładasz, że nawet coś takiego jak mrówka jest ego, świadoma siebie. Czy to coś musi się przemieszczać ze swojego miejsca? Czy musi być zdolne do pójścia na spacer, tak jak mrówka czy człowiek, czy może to być drzewo?
Czy drzewo jest siebie świadome? Już z racji definicji samoświadomość jest rodzajem egotyzmu A jak to jest z drzewami? Widoczna jest u nich pewnego rodzaju samo-świadomość. W tym sensie też są ego. Ale czy są egotyczne?
Czy funkcjonują egotycznie? Drzewa, ogólnie mówiąc, tak się nie zachowują.
Posiadają samo-świadomość jako organizmy, ale wydaje się, że nie są szczególnie zaniepokojone tym, że są drzewami. Charakteryzuje je raczej pewnego rodzaju kontemplacja, w której nie odczuwają niepokoju. To samo można czasem zauważyć obserwując różne istoty poza ludźmi. Jeżeli zaobserwujesz nie-ludzi, praktycznie u wszystkich widoczne są oznaki lokowania się w zacisznym miejscu by oddać się kontemplacjom, które przypominają rodzaj samadhi albo stany medytacji.
Jak myślisz dlaczego ludzie są niezrównoważeni? Dlaczego ludzki egotyz jest tym czy jest? Jeżeli zaobserwujesz jak się objawia u nie-ludzi, sugeruje to, że ludzie są takimi jakimi są, bo czują się zamknięci. I nie tylko zamknięcia za ścianami i kratami. Niektórzy są za kratami i stają się bardzo niespokojni, chodzą tam i z powrotem stają się katatoniczni.
Zniewolenie jest twoim własnym aktem, podyktowanym również przez uwarunkowania.
Warunki mogą wzmocnić, a nawet, usprawiedliwić samo-ograniczenie. Ale ciągle tym powodem z którego cierpisz jest samo-ograniczenie.
Nie mniej jednak, jest coś co można zauważyć u ludzi o pewnej dojrzałości duchowej.
Następuje u nich rozluźnienie tendencji do samo-ograniczenia. Nie żyją oni w poczuciu zniewolenia tak dalece jak to robi przeciętny człowiek. A zatem ludzie są dosłownie zniewoleni, samo-zniewoleni,i żyją, odczuwając w różnym stopniu, ograniczenia warunkami życia. I w efekcie ludzie czują, że egzystencja w ciele fizycznym jest ograniczeniem. Bo niezależnie od tego jak zdrowo teraz się czujesz, wiesz że umrzesz, i potencjalnie może cię spotkać wiele przykrości.
Zdajesz sobie sprawę, że to nieuniknione i wcześniej czy później, doświadczysz oczywistych trudności których wolałabyś uniknąć łącznie z chorobą i śmiercią. Wszystko co żyje życiem fizycznym umrze. Różnica polega na tym, czy doprowadza cię to do szału, prawia, że poszukujesz, albo czy jesteś spokojna, bo nie utraciłaś kontaktu z Tym co transcenduje taką możliwość?
ADI DA: [Laughs] You generally attribute egoity to human beings, but you wonder about everything else. For instance, what about not something relatively inert like a rug or even just standing there and not seeming to be particularly responsive, like a tree. But what about a dog? Is a dog, do you think dogs are egos when you see them, just as readily as you think of human beings as egos? But, why do you draw the line? I mean how far does it go? Where do you stop thinking of living entities, at least, as egos? Do you just presume everything bigger than a cricket is an ego? Or is everything that moves in your, from your perspective experientially or in your natural presumptions, how far do, does the fact of egoity extend in your presumption.
Well, is an ant an ego in your presumption?
The word “ego” is actually a Greek word which means “I”. I consider it with you and talk about it in terms of self-contraction and so forth, but, so that’s the elaboration on its meaning, but the word simply means “I” which means the reference, self-reference, the reflexive, reflexive pronoun as it’s called of self-reference. So, does an ant feel self-referential?
You observe them protecting themselves and struggling with others. Couldn’t do so without some kind of self-consciousness, could it? So, you naturally presume that even something like an ant is, is a self, an ego, self-aware. Does something have to move from its spatial location? Does it have to be able to take a walk or, such as an ant or a human being, or can a tree? Does a tree have self-consciousness, exhibit self-consciousness. . .
What about trees? They are entities with apparent self-consciousness of a kind. They are in that sense, egos. But are they egoic? Are they functioning egoically? Are they feeling that they are in bondage and moved to seek as human beings are and as you feel in your own case, you see? Trees don’t seem to behave, generally speaking, in quite that way. They are self-conscious as organisms, but they don’t seem to be particularly disturbed about being trees. They seem more characterized by some kind of contemplation in which they don’t feel disturbed.
But if you observe non-humans, virtually all of them show signs of setting themselves apart and entering into a contemplative state that resembles some kind of a samadhi or meditative condition.
Why do you think human beings are disturbed? You see, why is human egoity what it is? If you observe how it appears in evidence in non-humans, suggests that human beings are the way they are because they’re confined, and not just confined by walls and bars. Some people are, and they get very disturbed there, and walk back and forth or get catatonic.
Your bondage is your own activity, and it also extends from conditions. Conditions can reinforce or seem to justify self-contraction. But still what you’re suffering is self-contraction itself.
So, human beings are actually confined, and they are self-confined, and otherwise, also, living in various modes and degrees of confinement by conditions of life and in fact, human beings feel confined by bodily existence, because however healthy you may be at the moment, you know you’re going to die, and are potentially, potentially, you could suffer any number of great happenings. And you anticipate that inevitably, you will, sooner or later, experience some fundamental difficulties that you would prefer not to have to endure, including disease and death.
Well, everything that’s physically living is going to die. The trouble, the difference is does it drive you crazy, make you seek, or are you at ease, because you haven’t lost touch with what transcends that possibility?
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym fragmencie dyskursu z września 2004 r. Awatar Adi Da odnosi się do faktu, że ludzie cenią dobre doświadczenia i unikają złych. Adi Da ujawnia - co zaskakuje wielu - że każde doświadczenie jest z natury wiążące. Pozytywne lub negatywne - nie robi żadnej różnicy! Idąc dalej, podaje również konkretne opisy tego, co musi zostać odkryte w obu przypadkach: • Pozytywne: "Musisz rozpoznać twoje cierpienie nawet w pozornej przyjemności." • Negatywne: "Musisz znaleźć twoją wolność, nawet w bólu i widocznym cierpieniu."
In "Pułapka doświadczenia" ("The Trap of Experience"), a video excerpt from an Avataric Discourse given on September 1, 2004, Adi Da addresses the fact that people tend to value good experiences and shun the bad ones. Adi Da reveals that all experience — positive or negative — is inherently binding (which may come as a surprise to many).
Ty nie myślisz poster: Adi Da Video Polska length: 06:53 date added: July 15, 2018 event date: October 10, 2004 language: Polish views: 1189; views this month: 19; views this week: 10
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym wykładzie z 10 października 2004 r. Adi Da Samraj wyjaśnia, w jaki sposób wszystkie istoty i rzeczy, o których z przyzwyczajenia zakładamy, że są niezależnymi i oddzielnymi bytami, są w rzeczywistości tylko przejawem modyfikacji powstających w jednej, uniwersalnej Świadomości i są modyfikacjami jednej, niepodzielnej Boskiej Rzeczywistość. Avatar Adi Da zauważa, że nawet nasz proces myślenia jest przejawem tego procesu. Mówi, że same myśli są tylko działaniem powstającym w Świadomości, i gdybyśmy naprawdę zbadali tę aktywność, zauważylibyśmy, że NIE generujemy procesu myślenia.
This video excerpt, "Ty nie myślisz" ("You Do Not Think") is from an Avataric Discourse given by Avatar Adi Da on October 10, 2004, on Adi Da Samrajashram.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Gerald Sheinfeld, joka on omistautunut Avatar Adi Dalle 1970-luvun alusta saakka, kertoo tarinan Gurunsa löytämisestä, ja siitä, miten hän välittömästi tunnisti Avatar Adi Dan ainutlaatuisen olotilan, joka viestii vapautta, iloa ja vapautusta. Gerald selittää, miten tuon kaltainen tunnistus Adi Dan olotilasta herkistää yksilön Aiemman Ykseyden asemaan.
Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Oletko oppinut tuntemaan täydellisesti?" ("Have You Learned To Feel Perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jotenkin, kaiken tämän keskellä, tajuat että kaikki voisi tuntua paljon paremmalta. Voisit tuntea olevasi täysin autuas. Voisit rakastaa ehdottomasti, voisit olla ehdottoman vapaa. Mutta tämä näyttää tavallisen olotilasti vastakohdalta. Olet riippuvainen kaikenlaisista reaktiivisista tunteista, matalista energiatasoista, huomion pakkomielteistä, psyko-fyysisistä tukkeutumista, olet riippuvainen kaikesta tästä, sinulla on miljoona, lukematon määrä ohjelmia, jotka ovat vähemmän kuin rakkaus, joista olet riippuvainen. Mieli on kiinnittynyt halun ja huomion ohjelmistoon. Ja jokaisella ohjelmalla on omat kohteensa joka hetkessä. Mieli pyrkii kohti yhtä tai toista kohdetta, huomiosi liikkuu kohti yhtä tai toisenlaista kohdetta. Se, miltä sinusta tuntuu joka hetkellä, on ilmaisu siitä mielen ohjelmasta, johon olet siinä kohtaa lukittuna.
Mitä olet koko elämäsi aikana oppinut? Oletko oppinut tuntemaan täydellisesti? Tuntemaan täysin? Jouduitko käymään läpi opintokauden,\Njossa opit tuntemaan äärettömiin, ehdottomaan Jumalaisuuteen asti? Ei - opit elämän kaikki reaktiokuviot, kaiken tavanomaisen halun. Ja tunsit ne ennen kuin tutustuit niihin uudellen tässä vartalossa. Eli itselläsi ei voi olla parempaa\Noloa kuin itselläsi voi olla. Ja olet riippuvainen tuntemaan itsesi vähempänä kuin rakkaus, ollaksesti vähemmän kuin ekstaasi.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Cheech Marrero oli yksi varhaimmista Adi Dalle omistautuneista. Tässä "liilassa", tai tarinassa, joka kertoo omistautujan ja Jumalaisen Gurun välisestä suhteesta, Cheech puhuu ratkaisevasta hetkestä hänen suhteessaan Adi Dan kanssa.
This is the beautiful story of how our friend, Cheech Marrero, found Adi Da. Cheech has been around Adi Da for a long time, since the early 1970's, and is a great example of what a person becomes after living a life around a great Spiritual Master like Adi Da.
[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Pitkän aikaa Adi Dalle omistautunut mies kertoo, miten suhde Adi Dahan ilmenee Hänen menehtymisensä jälkeen. Adi Da myös käsittelee tätä, jonka jälkeen toinen omistautuja kertoo suorasta suhteesta Adi Dahan Hänen elämänsä jälkeen.
This video begins with longtime devotee, Anthony Costabile, describing how the relationship to Adi Da is manifesting after the end of Adi Da's human lifetime.
Then at 2:29, Adi Da also speaks on this subject. This is an excerpt from a talk He gave on April 16, 1995, "Love is How I Got To Here". You can read a transcript of much more of this talk here. The talk is also available as a CD here.
At 6:43, another longtime devotee, Dennis Coccaro, talks about the direct relationship to Adi Da after His lifetime.
The Cosmic Mandala poster: AdidamRevelationMagazine length: 06:09 date added: November 23, 2013 event date: 1982 language: English listens: 3773; listens this month: 24; listens this week: 9
In this 1982 talk (available on the CD, The Cosmic Mandala), Adi Da speaks about what is required — in the death process, and in life — in order to transcend the mechanism of attention and Realize the Divine Self-Condition.
In this talk excerpt, Adi Da tells us that, to Realize permanent Happiness, we can make use of the natural motivation toward release from un-happiness.
In the death process, He recommends engaging the discipline of relaxation and release of the hold on body, mind, and all states of attention, thereby surrendering and transcending fear.
poster: CDBaby length: 10:40 date added: May 7, 2023 event date: July 11, 1982 language: English views: 462; views this month: 36; views this week: 10
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 1 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 09:46 date added: May 7, 2023 event date: July 11, 1982 language: English views: 245; views this month: 28; views this week: 9
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 10:07 date added: May 7, 2023 event date: July 11, 1982 language: English views: 243; views this month: 33; views this week: 10
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 09:20 date added: October 31, 2015 event date: July 11, 1982 language: English views: 3050; views this month: 23; views this week: 6
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 06:25 date added: May 7, 2023 event date: July 11, 1982 language: English views: 228; views this month: 30; views this week: 9
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
poster: CDBaby length: 05:56 date added: May 7, 2023 event date: July 11, 1982 language: English views: 215; views this month: 23; views this week: 7
"The Cosmic Mandala" is a talk from 1982 in which Adi Da describes the Cosmic Mandala and how it is experienced and "seen" in the death process.
This excerpt from the talk is track 4 of the CD, The Cosmic Mandala, which is available through The Dawn Horse Press.
The transcript of this talk appears in Adi Da’s book, Easy Death.
Adi Da's Instruction is a means to understand the phenomena in the death process and to, by His Grace, transcend the mechanism of attention by which we remain bound to the limitation of experience.
Note: This video may not be available in every country.
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