Feeling Reality poster: realityway length: 03:17 date added: February 1, 2009 language: English views: 4133; views this month: 22; views this week: 16
Stop and just feel the state of Bliss pouring out to All, drop into the depth and let go of everything else, to feel a human being transparent to the Light of all is a gift above all gifts. Feel free to touch with your heart now!
For the sixth episode of the Fire from Heaven series, we are joined by Frank Marrero, a long-time student of Adi Da and the curator of several web resources on Adi Da's teachings. Frank talks with Layman Pascal about his experiences of transmission with Adi Da, his understanding of the nature of consciousness, and some of the unique characteristics of the spiritual transmission process.
2) The second half of the talk "A Birthday Message from Jesus and Me" where, Frank says, "The transmission was WOW. Glimpses can be seen and your listeners can hear from Adi Da, not just the beginner me."
3) Frank's recommended book for someone interested in Transmissive Dharma. Adi Da's first talks in My "Bright" Word.
Monthly, twenty-four hour Fire Pujas are held at the Hermitages, Sanctuaries, and regional centers of Adidam to celebrate Holy Days, Events and Gifts given by Adi Da Samraj. The Fire Puja in this video clip was held at the Fire Keeper site at Da Love-Ananda Mahal, in Kauai, Hawaii.
Andrew writes: "Bhagavan Blessed the release of rescued sea turtles, shipped to us by a neighboring island, for safe release into the waters off Adi Da Samrajashram. The turtles are hunted now more vigorously by humans than in the past, so in addition to the natural forces with which hatchlings must contend, there are now human adversaries as well. This occasion with Bhagavan broke many hearts."
Freedom Is The Only Law poster: AdiDaVideos length: 04:13 date added: January 17, 2020 language: English views: 1205; views this month: 44; views this week: 21
The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.
ADI DA: I Am here to Divinely Liberate all beings.
I Am here to Grant True Freedom to every one.
“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.
The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.
“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.
So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.
What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.
Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.
Be moved toward real love, without limit. Be moved toward real happiness, without limit.
Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.
If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.
My name is Megan Van Niekerk. I am a 24 year old Youth Fellowship devotee of Avatar Adi Da Samraj. I am a South African, and am currently living in Cape Town studying a Eurythmy BA degree at the Centre for Creative Education. I am currently in my third year of study.
I have been a formal devotee in the Youth Fellowship for over a year now and I would like to make my transition into the Second Congregation this year. I have been invited to travel up to the European Danda to meet the community living there and to make my transition. I would like to travel up at the end of June 2024 as this is the best time to do so during my college holidays.
It my heart’s desire to travel to a space that has been Empowered by Adi Da, and to experience the living quality of a community devoted to Him. There are only five South African devotees and we are scattered across the country, far away from each other. So I have not yet experienced Guruvaras or Celebrations with other devotees, despite having taken part online. I would love to experience what it is love to collectively invoke and praise Adi Da!
Unfortunately, I am not earning an income at the moment due to my studies and am living on a simple student allowance. And due to the short amount of time between now and June, it does not feel possible for me to save up the amount that I need to make this journey happen.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Klasyczny dyskurs Awatara Adi Da z 1981 r. Adi Da rozważa naturę prawdziwego szczęścia i tego, jak nie szukając szczęścia można je realizować w każdej chwili.
"Gdzie umiejscowione jest szczęście?" ("Where is happiness located?") is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD.
The talk communicates several core insights:
1. Everybody is intuitively familiar with happiness. You don't have to be a devotee of Adi Da! This was part of the reason Adi Da chose "happiness" as the focus of this Teaching period: because the subject was so accessible. Everyone knows what it's like to be happy (at least a little). It's just that most people are not aware that Perfect, Eternal Happiness is possible and Realizable. (And it certainly isn't, through ordinary human means.) Adi Da: "All beings are always already Happy. You always know, at this very moment you know exactly, what it would be to look and feel and be and act completely Happy." The esoteric reason everyone is familiar with happiness is because everyone is always, already happy. And the esoteric reason everyone yearns for complete happiness is because complete happiness is realizable — and everyone's heart knows that.
2. Adi Da's "Lesson of Life":"You can't become happy; you can only be (already) happy." People are always seeking for happiness. The "pursuit of happiness" (not happiness itself!) is even enshrined as an "unalienable right" (alongside life and liberty) in the preamble of the United States Declaration of Independence. Its author, Thomas Jefferson, knew better than to think a government could guarantee happiness itself — hence only the guarantee of "the pursuit of happiness". Only a Divine Incarnation can guarantee Happiness Itself.
Adi Da reveals that happiness is the native state of beings. It is already the case. Every attempt to seek for it (mis-identifying the source of happiness as some object or other) in fact serves to dissociate one from it. Adi Da: "You think that you can seek Happiness and find it. Your search for Happiness is itself a confession of un-Happiness. You cannot realize Happiness by persisting in un-Happiness, persisting in the method of un-Happiness. All seeking is an expression of un-Happiness, all seeking is the method of un-Happiness, the practice of un-Happiness. This must be understood. It is not merely true — it must be understood."
Self-understanding allows one to get this point. Based on self-understanding, one can devote oneself to Happiness rather than to seeking for It and settling for the little bit of Infinite Happiness that "bleeds through" the clench of ego into conditions. This ultimately enables the Eternal Realization of Infinite, Perfect Happiness. Adi Da: "Understand your un-Happiness. Then you will be capable of locating Happiness, and, having located Happiness, you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness."
3. The Transmission of the Divine Guru is How One Locates Happiness. The subtitle of the book, The Bodily Location Of Happiness, is: "On the Incarnation of the Divine Person and the Transmission of Love-Bliss". In other words, you can't apply "The Lesson of Life" by somehow "locating" happiness directly, by yourself (or in yourself). Happiness is our native state, but that doesn't mean it can be located by an egoic, "do it yourself" process. We locate happiness directly as a Grace-given Gift, through devotion to the Transcendental Spiritual Transmission of Adi Da. Adi Da: "Happiness is presently the case. In this moment you are already Happy. Sitting with Me, locate this Happiness." We locate our "Native State" by recognizing and submitting to our "Native Person" — our Very Self appearing here in bodily (human) form.
4. It is a Process of Whole Bodily Location. "The bodily location of Happiness" is not primarily a reference to some place where Happiness resides in the body (although Adi Da teases His listeners with this idea: "Look for it in your toes, in your fingers, in your shirt, in your head"). It refers to a process ("the bodily location of Happiness" = "the locating of Happiness with the whole body-mind") that involves the surrender and transformation of every aspect of the body-mind, immersed in the Perfectly Happy State of the Divine Guru, through recognition of Him as the Divine in every moment. Then the secondary and supportive practices of the Way of Adidam become means for staying immersed in that Divine State in every moment: "Having located Happiness [having recognized Adi Da as the Divine], you will be capable of practicing the Way of Adidam, which is nothing but the devotion of life to Happiness [Adi Da, recognized as the Divine]. The practices of this Way are not methods for attaining Happiness, but they are the expressions of Happiness. The disciplines of money, food, and sex are not a way to become Happy. Discipline is difficult enough — why should we also burden it with the obligation to make us Happy!"
Give the ego gone to Me poster: jef108 length: 03:01 date added: January 27, 2009 event date: July 10, 2005 language: English views: 7933; views this month: 46; views this week: 21
Darshan of Adi Da, as He sits at three locations at The Mountain Of Attention (the second is in front of Ordeal Bath Lodge; the third is at The Manner Of Flowers).
Give the ego gone to Me. Find out My Self-of-Radiance, Which Is All-Love-As-Bliss. Let the ego be Un-Happened— now.
Global Cooperative Forum poster: globalpeacecentral length: 00:51 date added: February 13, 2009 language: English views: 8231; views this month: 27; views this week: 12
May You Ever Dwell In Our Hearts is a deeply moving, sacred, contemplative CD that celebrates Adi Da's Life of Love and Blessing. This tribute to Adi Da Samraj includes music from many different genres, ranging from Indian classical to jazz to world music and other contemporary styles.
With over two hours of devotional songs filling this double CD, you can listen to pieces composed and performed by many devotee artists, including Naamleela Free Jones, Tamarind Free Jones, Ray Lynch, John Wubbenhorst, John Mackay, Sally Howe, Crane Kirkbride, Antonina Randazzo, Katya Grineva and many others.
Some of the twenty-five pieces on May You Ever Dwell In Our Hearts were written and offered in the days immediately following Adi Da's Passing on November 27, 2008, or in the year-long period of formal mourning that followed. Other songs were offered to Him in person during His Lifetime. This CD also contains new songs never released before by Naamleela, Tamarind, and other musicians.
poster: AdiDaVideos length: 14:47 date added: July 16, 2019 event date: July 17, 1978 language: English views: 1356; views this month: 24; views this week: 12
This is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 1. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy.
I’ve sung Have Yourself a Merry Little Christmas to Beloved Adi Da many times over the years — at the Manner of Flowers, at Adi Da Samrajashram, at First People / Great Food Dish, etc. (as one of a small group of singers, and usually also as the keyboardist) — and I’m singing it to Him again (and all of you!) here. It is one of my favorite songs at this time of year.
For me (starting with Judy Garland's original film version), it has always been an emotion-filled song, by turns joyful, playful, nostalgic, and wistful — so that is how I sing it here.
This song as a bridge to God. In Beloved Adi Da’s Company, everything (from Mickey Mouse to cookie-making) becomes “a bridge to God”.
ADI DA: “You must Awaken and discover the Divine World wherein everything is a bridge to the Infinite, One Being.”
And so for me, the words of this song have always taken on a significance beyond the usual secular understanding of the song. They lead me through a consideration that I’ll share with you here.
Have yourself a merry little Christmas Let your heart be light From now on our troubles will be out of sight
Have yourself a merry little Christmas Make the Yuletide gay From now on our troubles will be miles away.
Here we are as in olden days Happy golden days of yore Faithful friends who are dear to us Gather near to us once more
Through the years we all will be together If the fates allow Hang a shining star upon the highest bough And have yourself a merry little Christmas now.
That wistfulness: Raymond’s problem. On the surface, the words of Have Yourself a Merry Little Christmas are purely joyful — "faithful friends" coming together each year in a joyous Christmas celebration. And yet, one of the emotions I feel when I sing this song is wistfulness. So where is the wistfulness coming from? It's that big "IF" in the song: "if the fates allow". In fact, as every one of us knows (more and more, with each passing year), fate (conditional existence) only allows such reunions for a limited number of years. As I sing, I have a vision of a photograph of a gathering of friends, from a Christmas or Danavira Mela many years ago, and, in this vision, each face in the photograph — one by one over the years — turns "ghostly", either through our circumstances (high school, college, living near each other) no longer being shared, or life paths that have moved in different directions, or the passing on of that person. My awareness of that inevitable reality is the source of the wistfulness and nostalgia. The inevitable disappearance of the (mortal) loved one is “Raymond’s problem”, a phrase Adi Da uses, based on the central character of The Mummery Book.
Danavira Mela: A Divine Celebration in the midst of a conditional universe. The joy and playfulness of the song comes from the celebration we can still have together, even in the midst of an ever-changing, conditional universe. One of my (and many other devotees’) favorite quotes of Beloved Adi Da has always been this extraordinary prayer, from “Death is a Perfect Insult” in The Enlightenment of the Whole Body:
“Let us surrender into Infinity with all our friends and hold on to no thing or condition that ever appears. Let us forget all things in present Happiness, and so forgive the universe for all its playful changes. Let us always love one another, and so forgive one another for appearing, for changing, and for passing out of present sight. So be it.”
When I sing this song, I hear it giving further guidance for just how to do this.
This album of Adidam devotional music from The First Amendment Choir was originally released on audiocassette tape in 1981. (The name, "First Amendment Choir", was chosen for the choir by Adi Da, which performed for Him on several occasions.)
The album begins and ends with "The Divine Invocation":
Radiant Da, All-Pervading Current of Life, Consciousness where I appear and disappear, Hear My Breathing Heart.
Awaken me To feel the Heart of Light and Love, Where this life and mind and body may dissolve. I hold up my hands.
"The Divine Invocation" was an early version of what we now call The First Great Invocation. Now we would begin with the First Great Invocation and end with the Second Great Invocation — but Adi Da had not yet created the Second Great Invocation at the time this album was created.
Many of the songs on this album were composed by Billboard Award-winning composer Ray Lynch or by JoAnne Sunshine. Ray Lynch is also the guitar player. Eric Leber is the choir director. Besides Ray Lynch and JoAnne Sunshine, vocalists include Brad Crawford, Robin Richardson, Kathleen Ewart, Sylvia Hayden, Carol Mabin, Janet Kopieki, Rita Gordon, Happy Hayden, Ginny Leber, Maggie Roberts, Lynzee Elze, Ron Guba, Steve Benson, Chris Cardullo, Phyllis Hyde, Karen Booth, and Antonina Randazzo (among others). The album was recorded at Prune Production Studio, in Mill Valley, California, and was released by the Laughing Man Institute.
The volume is low, so you may need to turn it up. The sound quality of this digital version is not up to contemporary standards, but many listeners — old and new — may find it just as heart-moving now as so many found it when it was originally released.
Hear My Heart Call poster: DawnHorsePress length: 03:56 date added: November 6, 2010 language: English listens: 4966; listens this month: 25; listens this week: 10
The Dawn Horse Press has released a new CD from Naamleela Free Jones, Hear My Heart Call, an album of improvisatory “piano chants”, featuring beautiful piano interpretations of devotional songs.
This is Naamleela's first solo album of original piano music. It is a richly expressive album of piano improvisation based on the melodies of devotional chants. Many of the melodies are familiar to friends and devotees of Adi Da Samraj, and all were offered in His Company on numerous occasions over the last thirty or more years. In this unique album, Naamleela spontaneously brings to life the devotion in these chants, subtly reinterpreting them as beautiful piano pieces filled with love and profound heart feeling.
The song heard here is "Paramahansa". Click here to hear Jaya's version of this song.
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