Just Give It To Me poster: AdiDaVideos length: 10:39 date added: February 19, 2017 language: English views: 3267; views this month: 19; views this week: 7
Cheech Marrero was one of Adi Da's earliest devotees. In this video clip, Cheech describes the defining moment in his relationship with Adi Da.
You can read an extended version of Cheech's story here.
After Cheech's story — at 5:18 in the video clip — a slideshow of images of Adi Da begins, followed by a video clip of Darshan of Adi Da at 7:38. The soundtrack for the slideshow and Darshan is Jacqueline Clemons singing her and Nick Milo's composition, Universal World-Prayer, which sets to music the words of Adi Da:
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
In this excerpt from an Avataric Discourse, Adi Da gives a Radical and profound description of the true nature of the Divine Reality, stating that the Divine is the substance of all that arises, not the "cause" of anything, Adi Da goes on to describe how it is our own separation from that which is the very Divine, that causes the assumption of separation (and all our suffering).
This talk excerpt is followed by a clip of Darshan of Adi Da (at 4:27).
poster: DawnHorsePress length: 03:27 date added: May 18, 2016 event date: September 4, 2004 language: English listens: 3619; listens this month: 13; listens this week: 5
In this excerpt (from September 4, 2004), Adi Da Adi Da speaks to a questioner about her mother’s suffering from Alzheimer’s disease and the transcending of attention that becomes possible with maturing spiritual practice.
Adi Da points to the depth of existence that is always the case regardless of the changing states of awareness (waking, dreaming, and sleeping). And He Calls for ego-transcending practice (sadhana) to be engaged at this depth—so that What Is Prior to all conditional states can be Realized.
poster: CDBaby length: 12:21 date added: February 17, 2016 event date: January 18, 1976 language: English views: 6418; views this month: 33; views this week: 17
An excerpt from the talk, "The Grace of Suffering", given by Adi Da on January 18, 1976.
This excerpt is track 1 of the CD, The Impulse to God-Realization, a collection of talks focusing on Adi Da's clarifying Wisdom on the Impulse to Realize God that is inherent in all beings, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it to become the guiding force of one's entire life.
This selection of Talks by Avatar Adi Da Samraj focuses on His clarifying Wisdom on the Impulse (inherent in all beings) to Realize God, and His Divine Offering and Instruction on the Ultimate Means to cultivate this heart-Impulse, thereby allowing it be the guiding force of one's entire life. As Avatar Adi Da points out, the real Spiritual Process cannot be truly initiated until and unless one’s Impulse to God-Realization becomes the governing principle of one's life.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
"The Grace of Suffering" is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
The Grace of Suffering poster: DawnHorsePress length: 03:48 date added: November 26, 2015 event date: January 18, 1976 language: English listens: 2745; listens this month: 12; listens this week: 4
This clip is an excerpt from Adi Da's talk, "The Grace of Suffering", which was given on January 18, 1976. In this talk, Adi Da describes how sensitivity to one's own suffering is the beginning of real ego-transcending practice. Such sensitivity moves an individual out of the usual life of effort and search, into inspection of the nature of existence and availability to Him as Divine Guru. Adi Da reveals the real nature of suffering—the action of ego—and draws the individual beyond egoic suffering into the True Source-Condition.
Additional (videoed) excerpts from this talk are available here and here.
The Universal World-Prayer poster: AdiDaVideos speaker: Jacqueline Clemons length: 03:32 date added: April 28, 2015 language: Finnish views: 8068; views this month: 43; views this week: 21
Beloved, Inmost Heart of every heart, donotLet our human hearts be broken by our merely mortal suffering here — but Make our mortal human hearts break-Free to an unconditional love of You, that we may, Thus, love all living beings with Love's own True, and Truly broken, Heart.
Composed by Jacqueline Clemons and Nick Milo, and sung by Jacqueline Clemons, this soulful rendition of Adi Da's prayer for world peace, "The Universal World-Prayer", was sung many times at The Parliament of the World's Religions in Cape Town, South Africa, in December, 1999.
The song accompanies a slideshow of pictures of Adi Da.
We live the Law backwards. Instead of living from the point of view of Happiness, love of God, submission to the Transcendental Reality, we live in submission to others, objects, relations.
Adi Da describes how, through the Grace of His Company, the devotee becomes increasingly aware of suffering and its nature. Increasingly, Grace reveals that suffering is the result of the devotee's own activity.
Consequently, the Way of Adidam [called "The Way of Divine Communion" in this 1976 talk] involves a life of counter-egoic activity, that focuses on devotion to the Divine Presence of the Guru, rather than working on one's tendencies. Over time, the act of devotional surrender to the Divine (and the Happiness associated with that surrender) replaces the act of self-possession (and the suffering associated with that self-possession).
poster: DawnHorsePress length: 08:00 date added: February 27, 2014 event date: August 20, 2004 language: English views: 5801; views this month: 11; views this week: 9
A video excerpt from part 1 ("A Question Too Boring to Answer") of the DVD, You Are The Question You Ask, which was drawn from Adi Da's Avataric Discourse of August 30, 2004.
In addition to some of His most potent Instruction about the nature of devotional turning to Him (previously only available on CD), in this DVD, Avatar Adi Da addresses a broad range of topics including:
how questions themselves are a signal of the ego-activity that is at the root of the questioner's suffering and seeking
practice in the later phase of life
the great potential for unity in this “dark time” of pervasive conflict
poster: AdidamRevelationMagazine length: 05:35 date added: January 30, 2014 event date: June 20, 1972 language: English listens: 8140; listens this month: 67; listens this week: 24
"The Avon Lady" is a classic talk given by Avatar Adi Da in the early years of His Teaching-Work. In this humorous and penetrating discourse, Avatar Adi Da offers basic instruction regarding the nature of seeking and the Awakening Function of the True Guru.
In this audio excerpt entitled “There Is Already No Dilemma”, Avatar Adi Da describes the human egoic drama of separation, suffering, and seeking. All pleasures, distractions, and experiences reinforce that same drama of the apparently separate self. But the True Guru does not support the search, does not promise any fulfillment of that search. That is the uniqueness and the invaluable quality of the True Guru. Adi Da compares the True Guru to an unusual elevator – where one steps in, expecting to go up (toward Spiritual attainment or some other fulfillment), but instead the bottom drops out. This is why the search begins to fall apart once there is recognition of the True Guru. Then the real Spiritual process can begin.
poster: AdiDaVideos length: 22:30 date added: August 28, 2013 event date: July 7, 2005 language: English views: 5717; views this month: 10; views this week: 6
Adi Da talks about the presumption of the egoic "separate self" sense that is the root of human suffering. He contrasts this with our actual Position in Truth: the Position of Conscious Light.
This talk is from the first occasion in many years in which Avatar Adi Da spoke directly to a gathering of His devotees in California. Questions from devotees about intimate, familial, and social issues are met with Avatar Adi Da's Compassion and Humor, as well as His Liberating Wisdom.
A devotee reads an excerpt from Adi Da's essay, "Searchless, Lawful Management of the Body", from the book, Green Gorilla.
In this essay, Adi Da addresses "lawfulness" in relation to diet, in contrast to the fascinated preoccupation with food that characterizes people in the modern world. This preoccupation is based in the egoic search for fun and pleasure, and inevitably results in suffering and pain. The lawful diet is not an end in itself, but a simple, ordinary practice that establishes "the 'position' of well-being of the body" and is part of a larger practice of what Adi Da calls "right life".
For more on this topic (as well as the text of the complete essay, "Searchless, Lawful Management of the Body"), read the Adidam Revelation Magazine's article, Searchless, Lawful Management of the Body. Further excerpts from Green Goriila can be found here.
poster: DawnHorsePress length: 09:19 date added: May 12, 2013 event date: September 23, 1982 language: English listens: 4018; listens this month: 13; listens this week: 7
Adi Da calls devotees to consider whether there is any evidence that a God exists Who one can hook up with through mere belief; and Who will then, like a Parent with Infinite Resources, start granting the believer a better life: reduced suffering, all kinds of earthly benefits, etc.
poster: AdiDaVideos length: 13:13 date added: March 20, 2013 event date: January 18, 1976 language: English views: 7358; views this month: 17; views this week: 10
In this seminal discourse (at The Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
This is a beautiful talk by Adi Da. But it IS very compressed, making quite a few points in a short space, and depending to a significant degree on a familiarity with Adi Da's spiritual teaching. Here are some notes that may help.
Throughout the talk, the technical term, "sadhana" (spiritual practice), is used.
Genuine spiritual practice is not about belief systems, mere rituals, or a little "peace of mind", but rather about actually locating the Divine, through the tangible Transmission of the Spiritual Master.
After a recent illness, a devotee mentions to Adi Da that he notices how the physical suffering of illness was distracting enough that he was not "able" to find Adi Da's Transmission when he is ill.
Adi Da acknowledges this, and responds with three more general points.
1. The illness didn't "make" the devotee lose the thread of practice; rather, he allowed himself to be distracted from God by the illness. When the devotee gets this, and sees how he himself is "doing" the turning away, he'll be able to "do better next time" by not turning away even when ill.
2. Until Divine Enlightenment — in other words, until there is no limit on one's spiritual practice — sadhana (spiritual practice) is always only reflecting back to devotees the remaining limits in their practice: where they are still turning away from the Divine, where they still need to become responsible for not turning away.
In the beginning, the "turning away" is very "crude": even mere physical suffering is enough to distract one from God. (If we find ourselves saying, "what do you mean, MERE physical suffering?" that definitely identifies us as spiritual beginners! :-) ) But as one grows in practice, and ceases to turn away in such a crude manner (as one becomes a "saint", "yogi", "sage", etc.), one discovers that one is still turning from the Divine at an even subtler level of the being (in the mind, the psyche, etc.)
It is only when that "turning away" has been inspected, understood, and transcended in every dimension of the being that Divine Realization occurs.
In this sense, for the genuine spiritual practitioner, physical suffering — along with every other circumstance that reveals to us our turning away from the Divine — is truly a Grace, enabling us to grow in our practice.
3. Where we are turning away is a reflection of what we are identifying with: the body, the mind, the soul, etc. (For example, if physical illness is enough to distract us from God, then the physical body is what we currently are identified with.) God-Realization only occurs when all "identities" less than God are understood and transcended.
In this sense, "there are no winners in God" — the Way is not about seeking, accomplishment, or winning, but rather about surrender to God, sacrifice of self, and ego-death. There's no "one" left to "win"! But the One Who Remains is perfectly, eternally happy.
Ego as Process poster: TheBeezone length: 00:35 date added: October 6, 2012 event date: 1972 language: English views: 2518; views this month: 8; views this week: 5
Adi Da describes the ego as a process or action, and our suffering as the result of that action ("pinching oneself"). Therefore, merely analyzing the "I" thought (for example) is not sufficient for self-transcendence. Transcendence of the act that is ego is a matter of counter-egoic behavior.
This recording of Above the Clouds was made in November 2010, during a three day, 24-hour-a-day vigil of meditation and puja on the veranda of Aham Da Asmi Sthan, Adi Da's home on the island of Naitauba. Devotee John Wubbenhorst speaks of the sacred occasion of being dropped out into the space of being 'not really there' while the Guru plays the musical instrument (and the instrument that is one's body-mind).
"Above the clouds, There Is Always The Sun — Forever Free Of Earthly Weather. By Tendency, You Are Always Looking At the local weather, and Not At The Sun Itself. That Is What egoity Is About — Always Suffering The Changes Of The local Patterning That Is the body-mind In its egoic Bondage. Instead, You Must (In every moment) Turn To Me . . . "
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